23

Here, Rabbi Y.H. Henkin quotes his grandfather (Rabbi Yosef Henkin) as saying there is no prohibition against women wearing loose pants, and in fact they are exemplary ("yesh bo mishum tzenius"): "See Bnei Banim vol. 2 p. 211 par. 38, and vol. 4 p. 141 (concerning pisuk raglayim)." Here are the sources: http://hebrewbooks.org/pdfpager.aspx?req=21434&;...


21

You have to get dressed in the way that your naked areas won't be exposed. You aren't allowed to say, "I am in my innermost room; who can see me?" G-d can see you. Shulchan Aruch, Orach Chaim 2:1-2.


20

Taking it for granted that the issue of "male attire" is ultimately not the source for the prohibitions, a stance I believe is justifiable even if not un-debatable, there remains a significant opposition to women wearing slacks on the grounds of modesty. Although most noted for taking the hard-line position that wearing slacks violates the prohibition of ...


18

The issue we have to ask is why is a psak (legal ruling) ever binding in the first place? Why can't you just ask the next person? There are two main possibilities (see Shach YD 242:31): שויה אנפשיה חתיכה דאיסורא The asker accepted upon themselves when they asked the first authority to follow their answer. Let's assume for now this principle works similar ...


18

This is a matter of disagreement among the poskim. Those who say this is an acceptable type of hair covering include Shiltei Giborim (Shabbos 29a in dapei haRif) and P'ri M'gadim (Eshel Avraham OC 75:5). Those who say it is unacceptable, and differentiate between a regular wig and a wig made out of a woman's own hair, include Ateres Z'keinim (OC 75:3), Be'...


16

I am a white male, and I had this happen to me recently, where I met a woman in a business setting who politely told me, "I don't shake hands for religious reasons". I had never heard this before, but it did not faze me in the least. She was polite in every other way that she treated me. No Problem!


16

You are to be commended for taking on a socially-challenging mitzvah. It's not always easy to be Jewish and be seen as different, whether it's through dress, food, or how you spend your Friday nights and Saturdays. With any observance that sets you apart from others, take care in how you talk about it. It's about you, not about them, especially for your ...


15

The Shulchan Aruch rules (OC 74:6): היתה טליתו חגורה על מתניו לכסותו ממתניו ולמטה, אע"פ שממתניו ולמעלה הוא ערום, מותר לקרות ק"ש If his clothing was tied around his waist to cover from his waist downward, even if above there he is naked, he may read the Shema. The operating principle here is twofold: One's erva must be covered. One's heart must not be ...


15

Many commentaries have offered explanations to this issue. Even if you disregard societal differences of modesty or niddah concerns, there are other possibilities. Here are a few: Rachel was too young to arouse passion Ramban argues: ורחל היתה קטנה ואין לחוש לה. וזה ענין וישק יעקב לרחל Rachel was young and so there was no concern [that she went ...


15

First things first, You're human. You can't help being attracted to women, Gd made you that way. Only the whens and wheres are your responsibility. Also remember that this area is a very difficult one to conquer, so don't get down on yourself if you fail to climb Everest the first few, or dozen, or hundred times. Getting a warning beforehand helps, so you ...


15

Rav Shmuel Kamenetsky writes on page 129 of Kovetz Halchos that a woman is obligated to drink a rivies of wine on Purim, and that she can fulfil this obligation with grape juice (see footnote 231). In footnote 230, he holds that since women are obligated in all the mitzvos of the day, they are also obligated to drink a little wine, but to drink a lot of ...


15

I always heard of people taking off their glasses. I had pretty good vision until recently, and just last week I was able to try that trick, and it actually (somewhat) worked! So for men who have impaired vision, that can be used to their advantage to some extent - blurry women are not as attractive. This isn't practical for all occupations. If you're a ...


14

This would have to begin with Micah 6:8: והצנע לכת עם א-להיך, "be tzanua in walking with your G-d" (this is one of only two instances of this root in Tanach, the other being in Prov. 11:2, ואת צנועים חכמה). The Gemara (Sukkah 49b and Rashi there) explain this as referring to mitzvos done in public, like funerals and weddings; even these need to be done with ...


14

Rav Ovadia Yosef (Torat HaTahara 12:54, Taharat HaBayit vol 2 pp. 167-170) permits it.


14

Rambam, Laws of Prohibitions on Relations, 21:19 (or #20, depending on your edition): וכן אסור לאדם שיקשה עצמו לדעת, או יביא עצמו לידי הרהור ... ולא יסתכל בבהמה חיה ועוף, בשעה שמזדקקין זכר לנקבה; ומותר למרביעי בהמה להכניס כמכחול בשפופרת, מפני שהן עסקין במלאכתן ולא יבואו לידי הרהור.‏ A man should not bring himself to arousal ... [gives a few ...


14

The source in Halacha is Shulchan Arukh (Even HaEzer 21:1) צריך אדם להתרחק מהנשים מאד מאד...ואסור לשחוק עמה...‏ A man must distance himself from women very, very much...it is forbidden to play with her... among lots of other things men shouldn't be doing with unrelated women. Many of the specific examples brought there and elsewhere in older texts ...


13

Gemara Berachos 24a : Shmuel says that kol of a women is ervah because of the passuk in shir hashirim 2:14. יד. יוֹנָתִי בְּחַגְוֵי הַסֶּלַע בְּסֵתֶר הַמַּדְרֵגָה הַרְאִינִי אֶת מַרְאַיִךְ הַשְׁמִיעִנִי אֶת קוֹלֵךְ כִּי קוֹלֵךְ עָרֵב וּמַרְאֵיךְ נָאוֶה:‏ My dove, in the clefts of the rock, in the coverture of the steps, show me your appearance, ...


13

When teaching Kodesh at Yeshivas Toras Emes (High School) in Johannesburg almost 30 years ago, the Menahel HaRav Gedalia Sternstein שליט"א told me that the Rov - Rabbi Salzer זצ"ל - told him that it's best if the students learn about these things from the Gemora - BiKedusha uVeTaharo. As relevant topics came up, we were to explain them is as much detail as ...


13

Although the real answer to your question would be found in the Double AA's answer, it's worth noting that there was at least one authority who did believe that pisuk raglayim was an issue for men as well, albeit not as big an issue as for women. The Chazon Ish felt that wearing a long jacket was proper for exactly this issue. In fact he would wear an extra ...


12

A) Why were they having relations during the daytime? Where do you see that it says anything about daytime? B) Why were they having relations in a way that others could see? The שפתי חכמים answers your question. He says that it's impossible to say that they would have relations where people could see them. Rather, by Yitzchak closing the window ...


11

Per Rabbi Shimon Eider's Sefer Hilchos Nidah one should "refrain from listening to his wife's singing when she is a Niddah."


11

Tznuit does not have to be "funny" looking clothes. When I was a teenager, I went through a modest dressing phase and actually eventually discovered a personally quirky style in it! While I'm not currently observing complete tznuit in dress... 1) Check out styles that might easily be modified for modesty. If you're more of an artsy, flowy type, you could ...


11

The Shulchan Aruch rules (YD 340:11) that women and men have an equal obligation in terms of keri'a, but that women should turn their undershirt around after tearing it before tearing her overshirt. Furthermore, in :15 he rules that a woman who performed keri'a is allowed to perform a non-professional stitch-up immediately after tearing, whereas a man would ...


11

The Rama writes (EH 21:5) יש אומרים דאין לנהוג אפילו עם אשתו בדברים של חיבה, כגון לעיין ברישיה אם יש לו כינים, בפני אחרים Some say that you shouldn't act with your wife in affectionate matters, such as her checking his head for lice, in front of others. While some have extended this to prohibit any public indication of her Niddah status (such as via ...


10

A related question was recently on The Workplace, and one of the answers there offered a phrasing I like. While dodging the physical interaction (more about that in a moment), you can say "I'm sorry, my religion allows me to shake hands only with my wife" (or husband, for women in this position). Or you could say "touch" instead of "shake hands with" if ...


10

Practice your fake sneeze. If I'm with my wife and a man sticks out their hand to her, I say "I'll take that" and shake their hand (even if I've already shaken their hand).


10

First, to clarify, people are not executed completely naked (as noted by HodofHod). There are two concerns involved here: 1.) Desiring a particular woman, which may lead to promiscuous behavior. 2.) Gazing at a woman with intent to derive pleasure. In this scenario, concern #1 does not apply because she is being executed. Concern #2 could theoretically be ...


10

One source is Shabbos (64b), that is interpreted by some as allowing married women to cover their hair with only a wig in public (e.g. this is the interpretation of the Shiltei Giborim). R' Noach Chaim Tzvi Berlin disagrees and holds that this is not considered a legitimate headcovering (Atzei Arazim, Even HaEzer 21:2). Some other opinions hold that the ...


10

I don't have a source for the custom, but I think it's irrelevant. The onus is upon him to show a source that it isn't tznius. Standing for a woman in general certainly isn't a violation of tznius - in fact the Gemara says one is obligated to stand up for the wife of a talmid chacham (Shevuos 30b).


Only top voted, non community-wiki answers of a minimum length are eligible