28
Not only is it forbidden, but it's a prohibition of such great stringency that, according to most authorities, a Jew must give up his life instead of having intercourse with a non-Jew (see sources quoted by Shach Yoreh De'ah 157:12), although the Rama (Even Ha'Ezer 16:2) says that such a stringency only applies in public. What is the source for this ...
24
Although this is essentially a canard, it is possible that it is based on the Yerushalmi (Y'vamos 1:1):
דרבי יוסי בן חלפתא ייבם את אשת אחיו חמש חרישות חרש וחמש נטיעות נטע ודרך סדין בעל
The P'nei Moshe commentary (ad loc., s.v. ודרך סדין בעל) appears to interpret this as meaning that there was an opening in the sheet. The essential purpose of R' Yose ben ...
19
Thank you and welcome to the site. We hope this is a theoretical question; however, Judaism covers the difficult cases too.
First off, this isn't pleasant to bring up, but not all forms of rape would be of halachic consequence to the question at hand; but we'll assume here that this was conventional full penetration, which would present an issue.
The Kohen ...
17
There's an Igros Moshe about it where Rabbi Moshe Feinstein makes absolutely clear that it is appropriate for one to hug and kiss one's wife (in a private setting) during any time of the month in which it is allowable. (If someone has a serious problem with premature ejaculation they should get therapy.)
17
Some of this was summarized in a previous answer here. There are many opinions about this stuff, by the way.
Rabbi Yehuda Herzl Henkin's Bnei Banim 4:16 is a MUST READ.
It addresses the halachic angle on some of these matters, while Rabbi Aharon Lichtenstein's "Of Marriage: Relationship and Relations" (Tradition 39:2) addresses the "hashkafic" (...
17
Ibn Ezra to Genesis (3:6) suggests that Adam had sex with Eve as a result of eating from the Tree of Knowledge. Therefore, sex is euphemistically referred to as knowledge. Additionally, he notes that the sex drive develops as a person becomes aware of good and evil; further reason for the euphemism.
Radak to Genesis (4:1 (3:20)) seems to imply this as ...
16
There’s a plausible explanation for the origins of this myth (and it is purely a myth) at http://snopes.com/religion/sheet.asp. Snopes quotes the soc.culture.jewish FAQ:
The myth derives from seeing Jews in religious neighborhoods hanging their “talitot katan” out to dry. This poncho-like garment is about two feet by four feet, has a fringe on each corner,...
16
OK.
The reason is that according to halacha a hymen will regrow if ruptured before the age of three.1 For this reason, it is considered as if no sexual act has occurred as far as the girl's halachic status is concerned, to the extent that her status as a virgin has not changed. Hence, she (for example) is entitled to a minimum kesuba of 200 zuz, just as ...
16
There is a certain amount of ambiguity here.
On the one hand, we see that our Sages praise the daughters of Lot, and especially the elder daughter who took the initiative.
Nazir 23a:
אלא משל ללוט ושתי בנותיו עמו הן שנתכוונו לשם מצוה וצדיקים ילכו בם הוא שנתכוין לשם עבירה ופושעים יכשלו בם
Rather, it is comparable to Lot and his two daughters, who ...
15
The premise of your question seems to be that ostensibly religious people never sin, which is obviously absurd. These men are sinners, who are acting in violation of Jewish law, and if their behavior ever became public knowledge, it would scandalize their communities.
The simple reality is that sexual immorality is not, and never has been, exceptional or ...
15
The Chinuch says in Mitzvah #443 in reference to the prohibition of men wearing women's clothing: "ונוהג איסור זה בכל מקום ובכל זמן-This prohibition applies in all places, and at all times."
So, it seems pretty clear that it's not allowed in any sort of setting.
In general, you should know, that the mitzvot apply equally in public and private. For example,...
15
TL;DR
It is a misquote. It is talking about the age at which the girl converted, not the age at the time of the marriage. Regarding these sorts of misquotes in general, see this related question. Regarding the significance of the age of three, it refers to a legal technicality as explained in the final bullet point of this answer. Molesting a child, whether ...
14
Rambam, Laws of Prohibitions on Relations, 21:19 (or #20, depending on your edition):
וכן אסור לאדם שיקשה עצמו לדעת, או יביא עצמו לידי הרהור ...
ולא יסתכל בבהמה חיה ועוף, בשעה שמזדקקין זכר לנקבה; ומותר למרביעי בהמה להכניס כמכחול בשפופרת, מפני שהן עסקין במלאכתן ולא יבואו לידי הרהור.
A man should not bring himself to arousal ... [gives a few ...
14
Basically, it's prohibited.
Deuteronomy 23:18 states "there shall not be a prostitute among the sons or daughters of Israel"; so clearly there is a prohibition on prostitution. (For Jews. Jews expect non-Jews to follow some basics of ethical monotheism, known as the Seven Noahide Laws; this means we expect non-Jews to not commit adultery, however ...
14
In Sefer Nishmat Avraham- Even Haezer Siman 23 this very question is asked. The Tzitz Eliezer sums up as follows: A husband may produce sperm for examination after his wife has been thoroughly tested. However the way the sperm should be halachically obtained is as follows:
1) The simplest way would be a post-coital sample; this would be permitted by almost ...
14
God created within all animals an urge to procreate. Without it, we would just end. (Sanhedrin 64a)
13
When teaching Kodesh at Yeshivas Toras Emes (High School) in Johannesburg almost 30 years ago, the Menahel HaRav Gedalia Sternstein שליט"א told me that the Rov - Rabbi Salzer זצ"ל - told him that it's best if the students learn about these things from the Gemora - BiKedusha uVeTaharo.
As relevant topics came up, we were to explain them is as much detail as ...
13
This story is told in Talmud Menachos (44a) about one of R' Chiya's students. The story ends up with them both doing teshuva and subsequently marrying each other.
http://www.chabad.org/library/article_cdo/aid/530129/jewish/In-the-Words-of-the-Sages.htm
13
The Sages say yes on Nedarim 20b.
Rabbi Johanan ben Dehavai advocates for a more ascetic approach to sexuality that is rejected by a different Rabbi Johanan in the name of the Sages, who assert that anything a man wants to do with his wife, he may do, equating this appetite to one for food, and acknowledging that people have different tastes. Rambam, and ...
12
The source for this is Gittin 70a
תנו רבנן הבא מבית הכםא אל ישמש מטתו עד שישהה שיעור חצי מיל מפני ששד
בית הכםא מלוה עמו ואם שימש הוויין לו בנים נכפים
Soncino Translation:
The Rabbis taught: On coming from a privy a man should not have sexual
intercourse till he has waited long enough to walk half a mil, because
the demon of the privy is With ...
12
Well, here's Rambam Laws of Husbandhood Ch. 14:
יד,י [ח] האישה שמנעה בעלה מתשמיש המיטה--היא הנקראת מורדת, ושואלין אותה מפני מה מרדה: אם אמרה, מאסתיהו ואיני יכולה להיבעל לו מדעתי--כופין אותו להוציא לשעתו, לפי שאינה בשביה שתיבעל לשנוי לה; ותצא בלא כתובה כלל, ותיטול בליותיה הקיימין, בין מנכסים שהכניסה לבעלה ונתחייב באחריותן, בין מנכסים שלא נתחייב באחריותן. ...
12
I feel a bit of sadness in writing this, because I think it's something that should be - but isn't at all - obvious.
You can certainly seek out rabbis who can give general answers about Halachah without knowing you, perhaps without ever meeting you, but you shouldn't. You should, instead, seek out a rabbi with whom you can be comfortable asking these ...
12
The Maggid Ta'alumos to the Rif on Maseches Berachos, daf 35a (25a in pages of the Rif) says that we do not make the blessing because she may not get pregnant and then the mitzvah was not fulfilled. He also addresses that Onah is a negative commandment and therefore has no blessing.
However, he does indicate that the blessings under the Chuppah do ...
12
A) Why were they having relations during the daytime?
Where do you see that it says anything about daytime?
B) Why were they having relations in a way that others could see?
The שפתי חכמים answers your question.
He says that it's impossible to say that they would have relations where people could see them.
Rather, by Yitzchak closing the window ...
12
The Talmud (Nedarim 20b) expresses this in a slight riddle.
Says Rebbi: Once should not drink from a cup whilst thinking about
another cup. Based on the verse (Num. 15:39) ‘do not stray after your
heart and eyes’.
Ravina qualifies: Even if he has two wives; this is still
inappropriate.
11
I think you are misunderstanding what that opinion held. The text of Ibn Ezra is (to Lev 18:22):
ויאמר רב חננאל ז"ל, כי יש מי שיחדש בגופו כצורת בשר אשה וזה לא יתכן בתולדה. וי"א אנדרוגינוס. וכל הצער הזה בעבור היות משכבי אשה לשון רבים. ודברי יחיד שני משכבים. והנכון בעיני, כי המצוה כפשוטה. גם אנשי התושיה חייבו מיתה עליה והכתוב אחז דרך כבוד לאמר כמו לא תקרב, ...
11
"Seven days of impurity."
Actually it's more like 12-ish. The Torah states that if a woman experiences an unusual flow, she needs to wait for it to end, and then count seven clean days. For the last ~1600 years, we operate with the rule of thumb that we don't know what's called "usual" or "unusual", and thus it's duration of bleeding, or 5 days, whichever ...
11
The Tur indicates that a number of these apply to the woman (EH 25):
Nidah - The woman would at least share responsibility.
Shichrus - This applies if either spouse is intoxicated.
Chatzufa - This applies specifically to a woman who verbally propositions her husband in an explicit manner.
The Aruch HaShulchan (EH 25:9) mentions that m'riva refers to a ...
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