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Rashi on that verse (citing the Talmud, Zevachim 115b), as well as Rashbam and Ibn Ezra, say that it refers to the (Jewish) firstborn, who were the ones originally designated to perform priestly duties (they lost this privilege after the sin of the Golden Calf). Chizkuni there also says that they were firstborns, but with the twist that they were a special ...


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As far as gerim, see Yechezkel 47:22-23: וְהָיָ֗ה תַּפִּ֣לוּ אוֹתָהּ֮ בְּנַחֲלָה֒ לָכֶ֗ם וּלְהַגֵּרִים֙ הַגָּרִ֣ים בְּתוֹכְכֶ֔ם אֲשֶׁר־הוֹלִ֥דוּ בָנִ֖ים בְּתֽוֹכְכֶ֑ם וְהָי֣וּ לָכֶ֗ם כְּאֶזְרָח֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל אִתְּכֶם֙ יִפְּל֣וּ בְנַחֲלָ֔ה בְּת֖וֹךְ שִׁבְטֵ֥י יִשְׂרָאֵֽל: וְהָיָ֣ה בַשֵּׁ֔בֶט אֲשֶׁר־גָּ֥ר הַגֵּ֖ר אִתּ֑וֹ שָׁ֚ם תִּתְּנ֣וּ נַחֲלָת֔וֹ ...


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