We read Koheles on Succos, Shir HaShirim on Pesach, and Rus on Shavuos, and we always read it prior to Kriyas HaTorah. Then why do we read Megilas Esther on Purim day after Kriyas HaTorah?
asked Feb 20, 2012 at 18:24
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2I think the question should really go the other way. In general, we precede the uncommon with the common. ("Tadir veshe-eino tadir - tadir kodeim.")– Isaac Moses ♦Commented Feb 20, 2012 at 18:34
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However 3 times we do it one way and once the other way?– Gershon GoldCommented Feb 20, 2012 at 18:41
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2How you count cases depends on the broadness of your scope. If you count all the special Maftirs coming after the regular Torah reading, and, e.g., Chanuka's reading coming after Rosh Chodesh's, you get more on the "Tadir"-compliance side. If you include the whole universe of other cases of "Tadir," the balance tips that way even more. But whatever; the question is a good one stated either way.– Isaac Moses ♦Commented Feb 20, 2012 at 18:49
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3 Answers
The Talmud in Megillah 16b expounds the verse (Esther 8:16) in the following way:
לַיְּהוּדִים, הָיְתָה אוֹרָה וְשִׂמְחָה, וְשָׂשֹׂן, וִיקָר
The Jews had light and gladness, and joy and honour
Light = Torah
Gladness = Holidays
Joy = Brit Milah
Honor = Tefillin
From this the Maharil (as quoted in the Darkei Moshe OC 693 sk 4) says that one should perform a Brit Milah before reading the megillah so that we can read the verse above regarding everyone. This is extended in the Achronim to leaving one's tefillin on throughout the megillah so that we can read the pasuk while wearing tefillin (see for example Kitzur Shulchan Aruch 141:22). This can then finally explain why we read the Torah first: so that when we read the verse above in the megillah, we have amongst ourselves Torah, Milah, and Tefillin just as it "says" regarding the Jews of Shushan.
answered Feb 20, 2012 at 18:42
There are opinions that reading ketuvim in public is forbidden on shabbat, at the "time of the beit midrash", so that people will listen to the drasha and not to the reading. See Bavli Shabbat 115a; and Mishne Torah, Laws of Shabbat, chapter 23, halacha 19:
ואף לקרות בכתובים בשבת בשעת בית המדרש אסור גזירה משום ביטול בית המדרש שלא יהיה כל אחד יושב בביתו וקורא וימנע מבית המדרש
R. Yosef Dov Soloveitchik suggested that the "time of the beit midrash" is from the morning service until after the mincha service.
Thus, the megillot we read on Shabbat (Shir HaShirim, Kohelet, and sometimes Rut) are read before the morning Torah reading. Megillat Esther, since it is never read on Shabbat, can be read after the morning Torah reading, in what would seem to be a more natural place.
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There are opinions that the "time of the beit midrash" is from the morning service until after the mincha service. - Who are these opinions? Commented Feb 27, 2012 at 17:40
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Like I said, I heard this in a class, and unfortunately don't know the sources. The Talmud Yerushalmi 74b says: "שאין קורין בכתבי הקודש אלא מן המנחה ולמעלן", but I can't find a written source right now regarding the morning service.– AviCommented Feb 27, 2012 at 19:18
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I would accept this answer as correct if the source was inserted. Commented Feb 27, 2012 at 19:23
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Quite right - I wouldn't accept it either without the source :). I'll keep looking...– AviCommented Feb 27, 2012 at 19:46
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The Sefer הארות השמש Siman 7 Number 10 says that the difference between Megilas Esther and the other Megilas is that we only do Tadir first when both items are a requirement, and therefore on Purim where Kriyas HaTorah and Kriyas HaMegila are both requirements we do Kriyas Hatorah which is Tadir first. However by the other Megilos where it is not a requirement, it is only a Reshus therefore it does not matter and you can do it anytime.
answered Feb 22, 2012 at 19:57
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I would have thought Kol SheKein if one is a chovah it goes first.– Double AA ♦Commented Feb 22, 2012 at 22:47