Did the Jewish people choose G-d, or did G-d choose the Jewish people? Or both?
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while there are sources that suggest each option, this question might be a bit too philosophical for a definitive answer.– rosendsCommented Mar 4, 2020 at 20:15
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@resends I didn't realize that. Thanks. What if we just stick to what's written in the Torah?– Amazon Dies In DarknessCommented Mar 4, 2020 at 20:16
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Without trying to limit what "the Torah" includes, there are still enough events and verses to support a variety of understandings.– rosendsCommented Mar 4, 2020 at 20:21
2 Answers
According to a Midrash (and Maimonides' understanding of it), the patriarch Abraham discovered G-d.[1]
In Laws of Idolatry 1.1-2 Maimonides explains how humans began to worship idols and how Abraham was the first to rediscover G-d. He felt that Abraham was a natural philosopher who came to the realization of G-d’s existence. He recognized that G-d exists, is one, and created all things. He discovered this, as Prof. Menachem Keller writes, “on the basis of his unaided reason.” Keller adds a footnote “Abraham, that is, came to knowledge of G-d through philosophic conviction, not religious faith.”[2]
Thus, Kellner wrote that "Abraham discovered G-d on his own." This was accomplished by Abraham applying Aristotelian physics, a thorough understanding of the laws of nature, philosophy, and reason.[3] In short, Abraham came to G-d, and not the other way around.
Sources:
[1] See TheTorah.com essay called How did Abraham Discover God The Rationalistic Approach
[2] See chapter 2 Chosenness, Not Chauvinism: Maimonides on the Chosen People by Menachem Kellner
[3] A Midrash and tradition says that Abraham discovered G-d through reason and studying the heavens, natural law
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@Alex Give me time. I may be able to bring it to you within an hour. Commented Mar 18, 2020 at 23:24
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You've demonstrated, quite well, that Avraham came to God. You haven't demonstrated that God didn't come to Avraham, you've just asserted it? Commented Aug 20 at 12:29