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Dov
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Inspired by this questionthis question.

When we call up a Kohen (or when not present, a Levi or Yisrael) we use a special formula: ויעזר on Shabbat and yom tov (Shacharit) and ותיגלה on weekdays (and Minchah). In it, we request that the Kohen comes closer (relevant portion quoted from here):

כּהֵן קְרָב יַעֲמד (פלוני ב' פלוני) הַכּהֵן. בָּרוּךְ שֶׁנָּתַן תּורָה לְעַמּו יִשרָאֵל בִּקְדֻשָּׁתו:‏

Why do we ask the Kohen to come closer קרב but subsequent 'aliyot do not have such formulations?

Inspired by this question.

When we call up a Kohen (or when not present, a Levi or Yisrael) we use a special formula: ויעזר on Shabbat and yom tov (Shacharit) and ותיגלה on weekdays (and Minchah). In it, we request that the Kohen comes closer (relevant portion quoted from here):

כּהֵן קְרָב יַעֲמד (פלוני ב' פלוני) הַכּהֵן. בָּרוּךְ שֶׁנָּתַן תּורָה לְעַמּו יִשרָאֵל בִּקְדֻשָּׁתו:‏

Why do we ask the Kohen to come closer קרב but subsequent 'aliyot do not have such formulations?

Inspired by this question.

When we call up a Kohen (or when not present, a Levi or Yisrael) we use a special formula: ויעזר on Shabbat and yom tov (Shacharit) and ותיגלה on weekdays (and Minchah). In it, we request that the Kohen comes closer (relevant portion quoted from here):

כּהֵן קְרָב יַעֲמד (פלוני ב' פלוני) הַכּהֵן. בָּרוּךְ שֶׁנָּתַן תּורָה לְעַמּו יִשרָאֵל בִּקְדֻשָּׁתו:‏

Why do we ask the Kohen to come closer קרב but subsequent 'aliyot do not have such formulations?

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kouty
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Inspired by this question.

When we call up a Kohen (or when not present, a Levi or Yisrael) we use a special formula: ויעזר on Shabbat and yom tov (Shacharit) and ותיגלה on weekdays (and Minchah). In it, we request that the Kohen comes closer (relevant portion quoted from here):

כּהֵן קְרָב יַעֲמד (פלוני ב' פלוני) הַכּהֵן. בָּרוּךְ שֶׁנָּתַן תּורָה לְעַמּו יִשרָאֵל בִּקְדֻשָּׁתו:

Why do we ask the Kohen to come closer קרב but subsequent 'aliyot do not have such formulations?

Inspired by this question.

When we call up a Kohen (or when not present, a Levi or Yisrael) we use a special formula: ויעזר on Shabbat and yom tov (Shacharit) and ותיגלה on weekdays (and Minchah). In it, we request that the Kohen comes closer (relevant portion quoted from here):

כּהֵן קְרָב יַעֲמד (פלוני ב' פלוני) הַכּהֵן. בָּרוּךְ שֶׁנָּתַן תּורָה לְעַמּו יִשרָאֵל בִּקְדֻשָּׁתו:

Why do we ask the Kohen to come closer קרב but subsequent 'aliyot do not have such formulations?

Inspired by this question.

When we call up a Kohen (or when not present, a Levi or Yisrael) we use a special formula: ויעזר on Shabbat and yom tov (Shacharit) and ותיגלה on weekdays (and Minchah). In it, we request that the Kohen comes closer (relevant portion quoted from here):

כּהֵן קְרָב יַעֲמד (פלוני ב' פלוני) הַכּהֵן. בָּרוּךְ שֶׁנָּתַן תּורָה לְעַמּו יִשרָאֵל בִּקְדֻשָּׁתו:

Why do we ask the Kohen to come closer קרב but subsequent 'aliyot do not have such formulations?

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Noach MiFrankfurt
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