We wish that a deceased person is called to the Torah, whether a man or a woman, when we say the neshamah should have an aliyah. While I understand that a man can be called to the torah, since he was called to the torah while he was alive, how can a woman now be called to the torah, when she was not called when she was alive.
Note this does not address the question as to how the meis can say the bracha to begin with and how we can answer amen.