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AI have heard that a haftorah klaf (scroll) is still considered kosher and usable if the Ta'amei Mikra have been written on it. Why don't we holdYet I've always been told that waythis is not true for thea Torah scroll. Why the difference?
A haftorah klaf (scroll) is still considered kosher and usable if the Ta'amei Mikra have been written on it. Why don't we hold that way for the Torah scroll?
I have heard that a haftorah klaf (scroll) is still considered kosher and usable if the Ta'amei Mikra have been written on it. Yet I've always been told that this is not true for a Torah scroll. Why the difference?
A haftorah klaf (scroll) is still considered kosher and usable if the Ta'amei Mikra have been written on it. Why don't we hold that way for the Torah scroll?
