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There is an argument between texts if the word "Petzua Daka" (Devarim 23:2) should be with an Alef or a Heih. Can someone fulfill his obligation to read Zachor (and normal Torah reading) with a Torah which was written not like his custom?

As always, CYLOR.

Similar to Parshas Zachor Sfardi versus Ashkenazi but not exactly.

There is an argument between texts if the word "Petzua Daka" (Devarim 23:2) should be with an Alef or a Heih. Can someone fulfill his obligation to read Zachor (and normal Torah reading) with a Torah which was written not like his custom?

As always, CYLOR.

Similar to Parshas Zachor Sfardi versus Ashkenazi but not exactly.

There is an argument between texts if the word "Petzua Daka" (Devarim 23:2) should be with an Alef or a Heih. Can someone fulfill his obligation to read Zachor (and normal Torah reading) with a Torah which was written not like his custom?

As always, CYLOR.

Similar to Parshas Zachor Sfardi versus Ashkenazi but not exactly.

There is an argument between texts if the word "Petzua Daka" (Devarim 23:2) should be with an Alef or a Heih. Can someone fulfill his obligation to read Zachor (and normal Torah reading) with a Torah which was written not like his custom?

As always, CYLOR.

Similar to Parshas Zachor Sfardi versus Ashkenazi but not exactly.

Similar to Parshas Zachor Sfardi versus Ashkenazi but not exactly.

There is an argument between texts if the word "Petzua Daka" should be with an Alef or a Heih. Can someone fulfill his obligation to read Zachor (and normal Torah reading) with a Torah which was written not like his custom?

As always, CYLOR.

There is an argument between texts if the word "Petzua Daka" (Devarim 23:2) should be with an Alef or a Heih. Can someone fulfill his obligation to read Zachor (and normal Torah reading) with a Torah which was written not like his custom?

As always, CYLOR.

Similar to Parshas Zachor Sfardi versus Ashkenazi but not exactly.