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Unanswered Questions

220 questions with no upvoted or accepted answers
9 votes
1 answer
186 views

Establishing the relative order of Rashi's commentaries

In learning Masekhet Ketubot, I encountered Rashi's definition of בי שמשי on daf 103a. There, since the passage is clearly referring to twilight on erev shabbat in particular, Rashi explains why so ...
8 votes
2 answers
379 views

Whence "בחזקת בשרי"?

Besides the main categories of meat, dairy, and pareve (non-meat, non-dairy) foods, two special subcategories of pareve foods are relevant to halacha (e.g. Yore Dea 93): pareve food cooked using clean ...
8 votes
1 answer
277 views

Why do books say "ספר" on them?

Why do Jewish books often say "ספר" on the spine, cover, or cover page? The word is synonymous with "book" in modern Hebrew, and some closely related concept like "document" or "scroll" in Tana"ch. ...
7 votes
0 answers
2k views

Saying "Elokim" when not referring to Hashem

People often say "Elokim" instead of "Elohim" when speaking in order to avoid taking God's name in vain. I have observed, however, that some people always substitute the word "...
7 votes
0 answers
317 views

Source for not referring to Chanuka lights as a "menora"

Following up on this question about the use of the words "menora" or "chanukiya" to refer to Chanuka lights: I find it interesting that the use of "chanukiya," popularized in 1897 through a secular ...
6 votes
0 answers
85 views

Is ראשית really in construct?

There are those who translate בראשית (from Gen 1:1) as "In the beginning of...", saying that ראשית must be in construct form (smikhut). Perhaps most famously, Rashi writes: שֶׁאֵין לְךָ ...
6 votes
0 answers
93 views

Why is there no דגש in the כ״ף of הכזונה in פרשת וישלח לד:לא?

I know that the rule of ה״א התימה is that it usually takes a הֲ unless it precedes a שוא, such as here in הַכְזוֹנָה, where it then just takes a הַ and the following letter doesn't have a דגש in order ...
6 votes
0 answers
96 views

How did Noah react to being childless?

Rashi to Genesis 5:32 reads: אמר רבי יודן מה טעם כל הדורות הולידו למאה שנה וזה לחמש מאות אמר הקב״ה אם רשעים הם יאבדו במים ורע לצדיק זה ואם צדיקים הם אטריח עליו לעשות תיבות הרבה כבש את מעיינו ולא ...
6 votes
0 answers
109 views

Why don't we say "please" (that often)?

The week day Shmoneh Esrei prayer has a series of requests during which we ask Hashem for many of our needs. In my siddur (Tefilla Hashalem) there is a subtle change made in the texts of 1 of the ...
6 votes
0 answers
200 views

Difference Between Shamayim and Rakia

In parshas Berashis, the words Shamayim and Rakia keep on coming up. someone asked me what is the difference between the 2, and I had no idea.
6 votes
0 answers
144 views

Unknown La'az in Teshuvot Rashi

In the Elfenbein (1943) edition of Teshuvot Rashi, in the teshuvot from Rashi to the rabbis of Auxerre ('סימן ג), Rashi writes "לשון דמות צלם" is "אאמיינדליי" in la'az. Elfenbein writes in his ...
5 votes
1 answer
124 views

Question on Rashi, Bereishis 9:12

In P. Noach (Gen. 9:12) in reference to the phenomenon of the post-deluge rainbow, following Noach's exit from the teivah, the verse states: וַיֹּ֣אמֶר אֱלֹהִ֗ים זֹ֤את אֽוֹת־הַבְּרִית֙ אֲשֶׁר־אֲנִ֣י ...
5 votes
0 answers
253 views

Why did Rashi choose Hebrew over Aramaic?

Rashi chose a form of Medieval Hebrew to write his commentaries, which facilitates the life of many students, as the Aramaic content in his writing is very low compared to the Gemara or contemporary ...
5 votes
0 answers
51 views

We need ten consolers; why not ten mourners?

The mishna, M'gila 23 amud 2 as described by Rashi, says we don't say the mourners' outdoor blessing without the presence of ten people, and the mourners themselves don't count toward the requisite ...
5 votes
0 answers
79 views

How Did Aharon Change Moshe's Words to Par'oh?

Moshe's message to Par'oh was to be communicated through Aharon, as per Sh'mot, 7:2 אַתָּ֣ה תְדַבֵּ֔ר אֵ֖ת כָּל־אֲשֶׁ֣ר אֲצַוֶּ֑ךָּ וְאַהֲרֹ֤ן אָחִ֙יךָ֙ יְדַבֵּ֣ר אֶל־פַּרְעֹ֔ה וְשִׁלַּ֥ח אֶת־בְּנֵֽי־...

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