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4

She has no name in the Biblical text, nor (as far as I can tell) in any 'canonical' ancient midrashic or Talmudic texts (see Tamar Kadari's article here). The only pre-modern source to name her is, as @Danno commented, Pseudo-Philo, who names her "Seila," i.e. "She'ila" (Questioner). This name has been picked up by a number of modern writers; e.g. Louis ...


3

Midrash Bereshis Rabba 60,3 says clearly that Yiftach's daughter did not need to comply as Yiftach's neder was not valid to bring his daughter as a sacrifice and therefore according to Reish Lakish Yiftach also was scot-free, and according to Rabbi Yochanan even though she wasn't a Korban at all and was free, He was obligated to bring her value in money just ...


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While this is true, Yiftach failed to ask Pinchas (who was the gadol hador) the question as to what to do. He insisted that Pinchas should come to him. Pinchas in his pride, insisted that Yiftach come to him. As a result, Yiftach in his arrogance refused to accept that he could have the oath annulled or declared invalid. This caused everyone involved to be ...


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The implication from the gemarah [Taanit 4a*] and Rashi is that he assumed a kosher animal would come out, and that there was a possibility that a non-kosher animal could have come out as well. יפתח הגלעדי דכתיב (שופטים יא, לא) והיה היוצא אשר יצא מדלתי ביתי וגו' יכול אפילו דבר טמא By contrast, there is the case of Jephthah the Gileadite. Upon ...


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