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17

Rashi doesn't address it, but other commentators do. The Ibn Ezra, Rashbam, Sforno, and Chezkoni all agree on this: Yaakov was "legally blind" to the point that he could not see any details, but was able to see that there was a person there. This is actually similar to personal experience. My mother is nearly like this: she can discern shapes, but no ...


15

Yerushalmi Sota 8b Chapter 1 Halacha 10 says that all the 12 Shevatim were taken to Eretz Yisrael by their Shevet. תלמוד ירושלמי סוטה דף ח' ע"ב, פרק א' הלכה י' – ככתוב בראשית מו אנכי ארד עמך מצרים ואני אעלך גם עלה מה ת"ל גם עלה. אמר אותך אני מעלה ושאר כל השבטים אני מעלה מלמד שכל שבט ושבט העלה עצמות ראש שבטו עמו Regarding where in Israel the individual ...


12

S'forno says it would be inappropriate for Yosef to approach the king while dressed in mourning. Similarly, Haamek Davar says it would be inappropriate for Yosef to approach the king while before Yaakov's burial, while he (Yosef) is an onen.


11

I heard nice explanation from my rabbi Boruch Myers. As they grew up observant in non-jewish society, so we bless our children that outside influences shouldn't influence them.


10

Ephraim was the younger son and yet he exceeded Menashe, his older brother. The Bnei Yisoschar says that there were two possible negative reactions to this - Menashe could have been jealous of Ephraim having surpassed him, and Ephraim could have become haughty and lorded it over Menashe. Their greatness was that Menashe acknowledged the achievements of ...


10

One possibility is that the verses in Chapter 29 are not in precise chronological order, and verse 31 actually took place before verse 28. That is to say that God saw that Leah was hated and opened her womb before Yaakov married Rachel. As for why the verse would be placed out of order, we could explain simply that it would have been too disruptive to the ...


9

I heard once from Rabbi Dovid Fohrman that this was exactly the question that the sons of Yaakov were challenging him with. Bereishis 37:32 וישלחו את-כתונת הפסים, ויביאו אל-אביהם, ויאמרו, זאת מצאנו: הכר-נא, הכתונת בנך היא--אם-לא And they sent the cloak to him, and it was brought to their father, and they said, "We found this. Recognize, please, is ...


8

They told him that Yaakov left a request of him to forgive the brothers and not take revenge on them as recorded in the next passuk. Rashi is saying that Yaakov never suspected Yosef of harboring vengeful thoughts, And never left this command. However the brothers misrepresented the truth in order to guaranty themselves peace. They apparently did suspect ...


7

According to Rabbi Munk in his commentary on Vay'chi, it is because Esav was attempting to deny that he had sold his "birthright" completely. That is, he claimed that he had sold the "first born" rights and had sold the (future) settlement of the land of Canaan (to avoid the 400 years of slavery that was still ahead) but not the 50% share of the remaining ...


7

Even though the famine ended when Yaakov gave the bracha to Par'o (Ramban) they still needed food during the growing season and they needed seeds to plant for the new season. Up until now, the famine had been so severe that they could not even manage a seed stock. Thus, had Yosef not provided another growing season worth of food, they would have starved. Had ...


7

First, it always pays to see Rashi's sources, and to see if the question is answered there, even if the shorter version Rashi presents does not provide us with an easy answer. In this case, the source Bereishit Rabba 100:9: וְלֹא עוֹד אֶלָּא עַד שֶׁלֹא יְרַדְתֶּם לְכָאן הָיוּ קוֹרְאִים אוֹתִי עֶבֶד וּמֵאַחַר שֶׁיְּרַדְתֶּם לְכָאן הוֹדַעְתִּי הוֹגְנוֹסִים ...


6

From the Prince by Machiavelli (I never thought I would reference Machiavelli on this site!) A prince, therefore, being compelled knowingly to adopt the beast, ought to choose the fox and the lion; because the lion cannot defend himself against snares and the fox cannot defend himself against wolves. Therefore, it is necessary to be a fox to ...


6

Mizrachi explains that even though a fox is considered the lowest of the animals, when you need it bow down to it, the same here, Yaakov bowed down to Yosef not because he was the King, only because he needed him and therefore bowed down to him. Sifsei Chachomim says that there is a month when the fox is King.


6

From KolTorah.org The Maharal commenting on Rashi, answers that this was the way the people back then made Shevu’ot; the one swearing would place their hands under the other thigh of the person he is swearing to (as the Ibn Ezra points out in his commentary to Breishit 24:2 and confirmed by Da’at Mikra ad. loc.). Yaakov thought that if he did not do the ...


6

Sefer Lidrosh Elokim mentions in the name of the Shevet Musar 40 in the name of Sefer Kanfei Yonah 3:9 that saying גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד עָקֵֽב three times the regular way and three times backwards is a protection for Keri.


6

Chidushei Yitzchak ben Pinchas says that there were two locations known as Goren H'atad. One was in the Western part of Eretz Yisrael near where the Philistines were at the edge of the Yam HaGadol. The other was in the Eastern part of Eretz Yisrael near Chevron next to the Yarden, which is the location the Chumash is talking about.


6

Another two approaches by mainstream Peshat Mefarshim: Shadal here (and Clint Eastwood in the comments above) suggests that for Moshe and Benei Yisrael, Ever Hayarden is Eretz Yisroel, because they had not entered Eretz Yisroel. אשר בעבר הירדן – בא״י, ונקרא בעבר הירדן כלפי המקום שהיו בו משה וישראל. Netziv here disagrees with the premise of Joel K's ...


5

The Baal HaTurim here says to see what he wrote in parshas Vayeitzei 29 17 ועיני לאה רכות. There he says there are three psukim that start similarly. That one, ועיני ישראל כבדו מזקן & ועיני רשעים תכלנה ,איוב י׳א כ׳. He says Leah's eyes got weak because of her fear of marrying Eisav. He quotes a Medrash Hagadol (8) that Yaakov's eyes got weak because he ...


5

Netziv says that Yosef felt he had to make the second dream happen, so when he first appeared in the royal chariot, Yaakov assumed it was Pharaoh and bowed down. (Yes I know it's weird.) A very different angle is one suggested by Rabbi Yitzchak Etshalom, that all the characters here misunderstood the dream. It wasn't about Yosef himself; it's that the ...


5

Derishos Shabbos - The Apta Rav - page 231 - top left says that Shechem was given as payment for Yosef taking care of Yaakov's burial, which the other brother's were unable to do. ושכם הרי אינו נותנו לו בחנם רק עבור מה שמטריח אותו בקבורתו מה שאין סיפק ביתר הבנים לעשותו


5

This is addressed in Brachos 55a. The reason given is that he conducted himself ברבנות. Seemingly an excessive degree of acting in command. דא״ר חמא בר חנינא מפני מה מת יוסף קודם לאחיו מפני שהנהיג עצמו ברבנות This is brought as a proof to Rabbi Yehuda's statement there that all who conduct themselves this way will have their lives shortened.


5

All the answers that I've come across suggest that Ever HaYarden does not mean Transjordan in the context of this verse. Chizkuni suggests that that the Canaanites who are observing the mourning at the threshing-floor of Atad were those who lived under Sichon and Og on the eastern bank of the Jordan. When the verse refers to Ever HaYarden (the other side of ...


4

"If so, why does the Torah stress again and again that Avraham bought the cave from Efron HaChiti?" So that there wouldn't be any question as to ownership rights. See here for more.


4

See here for a rundown of the basic opinions. 1) Rashi, the Ibn Ezra and the Ramban all speak about it being an angel that Hashem sends as His messenger to do things like provide blessings, redemption, etc. The Ibn Ezra (in Shemos 23) specifically identifies the angel as Michoel. 2) The kabbalistic understanding (brought in the Or Hachaim on the passuk) is ...


4

The מעם לעז says Yaakov avinu added the sleeves, which is why it says ועשה. Yaakov made the sleeves for the cloak which originally belonged to Adam HaRishon.


4

Rashi says - as I've always been taught - that Yaakov intended to inform them the time of the final redemption. רש"י ואגידה לכם. בקש לגלות את הקץ ונסתלקה ממנו שכינה, והתחיל אומר דברים אחרים (ב"ר צח, ב.): (רש"י) ‏ At that point the information was withheld from him and he started talking about other things - i.e. blessing each one, as Rashi ...


4

Here are a couple more explanations: The Or HaChayim (ad loc.) writes that Ya'akov gave Ephraim and Menasheh the maximum possible blessing. Therefore, people would give blessings accordingly and reference that they also want to give the greatest possible blessing: פירוש בירך אותם כל כך ברכות עד גדר שאין ברכה למעלה ממנה עד שהכל אומרים בך ראוי לברך ישראל ...


4

It is apparent from 15:16 which you quote that Emorite is the nation chosen to represent all the nations of Caanan. In fact in the artscroll English chumash it says as much. The Medrash Rabba that Rashi 48:22 is quoting goes further and darshans that which I took from the hands of the Emorite as meaning from Chamor the father of Shechem. The medrash asks ...


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