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I found a source, the Kaf HaChaim 64 who says: סד) שם, בשעה שהצבור מתפללין, פי' דווקא לכוין בשעה שמתפללין תפלת י"ח אבל לא שאר התפלה At the time when the community daven, that is specially to intend for the time they are davenning the Shemoneh Esrai but not the rest of the davenning.


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Beis Yosef gives the source as Brachos 7b אֲמַר לֵיהּ רַבִּי יִצְחָק לְרַב נַחְמָן: מַאי טַעְמָא לָא אָתֵי מָר לְבֵי כְּנִישְׁתָּא לְצַלּוֹיֵי? אֲמַר לֵיהּ: לָא יָכֵילְנָא. אֲמַר לֵיהּ: לִכַּנְפִי לְמָר עַשְׂרָה וְלִיצַלֵּי. אֲמַר לֵיהּ: טְרִיחָא לִי מִלְּתָא. וְלֵימָא לֵיהּ מָר לִשְׁלוּחָא דְצִבּוּרָא, בְּעִידָּנָא דִּמְצַלֵּי צִבּוּרָא לֵיתֵי וְלוֹדְעֵיהּ ...


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Rav Asher Weiss shlita answers the scenario of synchronising a private minyan with the time of one's normal shul minyanim in his list of Corona-based sheilos and teshuvos here p.88 He seems to suggest that it is a reference to davening in general and not amida in isolation. He mentions that is worthwhile to have a collective set time for davening so that we ...


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