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21

The short answer is no. Waiting between consuming meat and consuming dairy has nothing to do with how much time we perceive to have elapsed but with the experience of the person who consumed it. Spaceman Ploni, who decided to eat meat immediately prior to takeoff (a revolting thought), can still taste it when he returns to earth, despite the fact that his ...


18

Moreshet.co.il reports: אך האריז"ל הנהיג להוסיף שלשה פסוקים ראשונים ממזמור צ"ה, "לכו נרננה" וכו', כדי לא לסיים בפורענות - "יצמיתם ה' אלקינו", כעין מה שאמרו חז"ל לגבי הפסקה בקריאת התורה: "ואין מפסיקין בקללות", וכן נוהגים בסיום הקריאה של מגילת איכה, שאחרי הפסוק האחרון "כי אם מאס מאתנו" וכו', חוזרים על הפסוק שלפניו: "השיבנו ה' אליך" וכוו, כדי לא ...


18

The Rashbam to Bereishis 43:33 writes that not only were the 6 sons of Leah born in 7 years, but also all of the other sons of Yaakov (with the obvious exception of Binyamin, who is explicitly mentioned as having been born later). There are two basic possibilities of how this would happen. One option is that the literal chronology of the verses (which ...


15

The walls of the sukkah can be constructed anytime you want; you can even leave them up all year, if you're so inclined. (There are even people who have retractable roofs on their houses, so that their sukkah is their dining room or bedrooms or whatever.) The sechach (plant material used for the roof of the sukkah) is a different story. You can put it up ...


15

Seder Olam Rabbah, by R. Yosei ben Chalafta (2nd century), gives a unified chronology from Creation until his own times (although the last part of it, covering the Second Temple era and its aftermath, is given pretty short shrift). The Gemara (Avodah Zarah 9b) quotes a baraisa (also from, at the latest, the 2nd or early 3rd century) that makes a prediction ...


15

For the entirety of Jewish History, Judaism has kept to a day that begins at sunset on the previous 'secular/non-Jewish date'. Therefore, all meals eaten after sundown would be considered to already be eaten on that day, not on the previous day. What is very interesting about your question is that the Torah specifically mentions the eating of a Passover ...


14

In the introduction to the Tur (upon which the Shulchan Aruch is based), R' Yaakov Baal HaTurim writes that he organized the Sefer based on the order of the day, how a person should conduct himself from when he wakes up until he goes to sleep.


12

The technical reason is a Gemara in Kiddushin that says that since women are not obligated in Tfilin (which is mentioned in a verse near the verse that speaks about Torah learning, where it says (Vshinantem levanecha, you shall teach your son(and not your daughter))), which they are free from because , they are not obligated in any commandment similar to ...


12

We say every morning "Neshalma parim sefatenu". Since we cannot offer Korbanot , we got the Tfila instead. So the Tfila follows the order of the Korbanot. For the Korbanot the day starts after sunrise.


12

The source of this midrash is actually the Talmud in Chagigah 13b -- 14a. The Talmud states: תניא אמר רבי שמעון החסיד אלו תשע מאות ושבעים וארבע דורות שקומטו להיבראות קודם שנברא העולם ולא נבראו עמד הקב"ה ושתלן בכל דור ודור והן הן עזי פנים שבדור which Soncino translates as: It is taught: R. Simeon the Pious said: These are the nine hundred and seventy ...


12

An original source of this custom is the Sheyare Knesses HaGedola Siman 471:3 where he writes that the custom in Kushta (Istanbul) is to avoid eating matza as of Rosh Chodesh Nissan.


12

From the Rabbinical Council of America (RCA) conversion FAQ: The amount of time for a convert to be prepared for conversion varies from case to case, depending upon the level of knowledge and experience that preceded the quest for conversion and many other factors. A minimum of two years of study and experiential growth is generally recommended ...


12

The sefer "Zikaron L'Moshe" (pg. 65) writes that the Chasam Sofer originally understood that the reason one must wait six hours after meat, is because that is how long it takes to digest the food, and therefore this only applies to one who ate a meal in the day. However, when one sleeps the food digests quicker, and he may eat milk even before six hours are ...


12

There are six commandments applicable to males at all times: Know there is God. Don't believe in other gods. Belief in unity of God. Love God. Fear God. Don't be lead astray by your eyes and heart. These are all equally relevant for females. The last one may apply somewhat differently to females and males. There are many other vitally important ...


11

There are a few things that are not affected by Shaos Zemaniyos. Waiting time between eating meat and milk - you wait the amount of actual hours your Minhag is. Mazalos are also not affected by Shaos Zemaniyos and the Mazal of Maadim is between 6-7 PM during standard time and between 7-8 PM during daylight time. Please see this link from Medrash Shocher ...


11

According to Rabbi Israel Joseph haCohen Rappaport, the earliest time that you can start saying Shnayim Mikra B'Dieved is from Shabbos Mincha for the next week and L'Chatchila from Sunday.


11

The Sefer Yerushas Pleita (Siman 16) brings from a sefer called Matta Yerushalayim that quotes in the name of the Chasam Sofer that it was common for people to set up a fire on Erev Shabbos in a way that would burn along a path until shabbos morning where it would reach the stove that had a coffee pot sitting on top and it would cook it. Based off this the ...


11

This does not include the time in the oven, but the notion that the entire process until the dough goes into the oven must be completed within 18 minutes is based on actual opinions on the books. I found the sources cited below and got help in understanding and contextualizing them via the following contemporary English digests: R' Eliezer Melamed, Peninei ...


10

The Gemara in Pesachim 46a (brought in the Rambam Laws of Chametz 5:13 and the Shulchan Aruch OC 459:2) says that if one leaves dough for the length of time that it takes to walk 1 "mil" (a Talmudic unit of distance) then it becomes Chametz. Opinions regarding the time it takes to walk a mil vary from 18-24 minutes, and here we are strict to take the shorter ...


10

The goal is concentration and that takes awareness and work. Some people naturally read slower but for many, it isn't a matter of reading as it is of focusing. The prayer isn't a race but a chance to connect with the divine -- it shouldn't be the goal to get through it as quick as possible -- that should be the opposite of the desired experience. It isn't ...


10

As long as the Shevarim-Teruah in TaShRa"T As long as the Shevarim in TaSha"T As long as the Teruah in TaRa"T Source Shulchan Aruch HaRav 590:7 As to how long the Shevarim and the Teruah have to be, it depends on the definition of the Teruah. It is 3 Yevavot (not quite sure how to translate that, see Talmud Rosh Hashanah 33B), and according to some ...


10

From Torah.org (quoting Pischei Choshen, Halvahah 2, note 72): The legal concept of "statute of limitations" is not recognized by the halachah From Daas Torah blog: There is no statute of limitation for crimes in halacha From Matzav.com (concerning loans: In principle, there is no statute of limitations on a loan in halacha (other than sh’mitas ...


10

The division of the land included, among other steps: sending out commissioners to survey it (Josh. 18:4ff) ...and to evaluate the worth of the individual regions and plots of land, to make sure that the division would be equitable (Rashi to Num. 26:54) designating which roads would be private vs. public, depending on their grade (Eruvin 22b) assigning a ...


10

In a footnote in this document it states, Iggerot Moshe, Orach Chaim 4:60. Rabbi Feinstein writes that use of timers to automatically regulate machines to perform work forbidden to Jews on Shabbat is generally forbidden, with the exception of turning lights on and off. He believes that use of timers would severely disrupt the Shabbat atmosphere, ...


10

Holidays don't begin before the date they are on. They are only on the date they are on. That date starts and ends at sundown. Many holiday rituals occur after sundown at the beginning of the holiday. Modern common calendars by popular convention begin and end dates at midnight, so the holiday's date overlaps partially with two of the modern common calendar'...


9

With regards to the first reason, I think you've fallen victim to explanations that have been cleaned up for political correctness. The Abudraham gives the following reason why women are exempt from time-bound positive commandments: ‫והטעם שנפטרו הנשים מהמצות עשה שהזמן‬ ‫גרמא לפי שהאשה משועבדת לבעלה לעשות צרכיו.‬ ‫ואם היחה מחוייבת במצות עשה שהזמן גרמא ...


9

Are you obligated to stay for the next minyan's Torah reading? According to the Rama (OC 55:2), if you are not the tenth man in their minyan, you are allowed to leave. What if you're the tenth man in their minyan? The Mishna Berura (there, #12) writes that even if you are the tenth man, you only have to stay to the end of that particular section of ...


9

Chesed! Do for others and you'll find the time flying by. I believe PZ (referenced in another answer) has a hachnasas orchim program for shabbos which you can sign up for. But in general I'm sure there is a lot of chesed that can be done in Pittsburgh. Offer to take someone's kids to the park, visit the elderly or offer to teach a class. When you make ...


9

I suggest that the purpose of the wind was so that people who chose to doubt the miraculous nature of the splitting had something with which to rationalize it.


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