28
votes
How can we be sure that Judaism is true/the truth?
This is really the most fundamental and important question on this site. But in my opinion, the other answers here have not done this justice by any stretch. They make it seem simple, and they may ...
- 1,424
24
votes
Accepted
Does the fact that "Elohim" is plural indicate that parts of the Tanakh hearken from a pre-Jewish polytheistic culture?
The reason this is confusing is that in Biblical Hebrew, the plural can be used to denote a position of authority. For example, in Exodus 22 the Bible refers to a property owner in the plural even ...
- 7,128
22
votes
Why isn't the Kabbalistic doctrine of Sefirot considered Shittuf if the Christian Trinity is?
The straightforward answer to this question is that whereas the Christians are discussing what Hashem is made up of, the Kabbalists are discussing the ways in which He chose to reveal Himself.
Just ...
- 4,906
20
votes
Native American Traditions and Mass Revelations
The Aztecs were following white eagles, and do not seem to claim any sort of supernatural entity speaking to them. As the question notes, it is also very unclear from the source provided if they ...
- 532
14
votes
Accepted
Source of Ramban's famous debate
The best (English language) source, in my opinion, is Hyam Maccoby's Judaism on Trial: Jewish-Christian Disputations in the Middle Ages (Littman Library of Jewish Civilization, 1982; later adapted as ...
- 18.7k
13
votes
What should our response be to ancient scripts that mirror the Torah?
It's perfectly plausible that God commanded, for instance, to use designs similar to existing idolatrous ones, and instead turn them on their head by modifying them to build the Tabernacle.
Similarly,...
- 128k
13
votes
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Is calling The LORD as "Father" common during Jesus time?
The expression "Our father in heaven" (אבינו שבשמים) is a relatively common name for God in rabbinic literature (as far as I am aware, this formulation does not appear in the Bible). For example, see ...
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13
votes
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Is Hashem only God of the Jews?
Jeremiah 32:27
'Behold, I am the LORD, the God of all flesh; is there any thing too hard for Me?
- 48.4k
12
votes
G-d doesn't have emotions? Why?
The Rambam referenced in the question actually deals with the many times in Tanach in which we ascribe emotions to Hashem.
In chapter 55 in Moreh Nevuchim, the Rambam discusses Hashem's "emotion" as ...
- 5,104
12
votes
If I knew Him I would be Him
One of the sources for this statement is in Ma'amar 2, towards the end of Chapter 30 of
Rabbi Yosef Albo's Sefer Ha'ikrim. It is brought in the name of the "chacham" - "wise person."
אי אפשר שישיג ...
- 1,571
12
votes
Accepted
What does it mean that God "remembers" something?
Rav Sa'adya Gaon writes in Emunot V'deot (Ma'amar 2 s.v. v'hinei ani) that in reference to God, remembrance refers to salvation:
ובהצלת הברואים מענין שמצער אותם קוראים אותו זכירה, שאמרו (בראשית ח' ...
- 35.1k
12
votes
What is a summary of basic Jewish metaphysics or theology?
Over a period of about five hundred years, various medieval Jewish scholars wrote books attempting to systematically address many issues of Jewish theology and metaphysics.
Saadia Gaon (882-942) ...
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12
votes
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Does Yeshayahu 43:10b / 43:13a imply HaShem was created?
Your question has been asked before by traditional commentators (e.g., Radak). artscroll translates the end of 43:10
before Me nothing was created by a god, nor will there be after Me!
and ...
- 44.5k
11
votes
Does God love non-Jews?
There is a mishnah that explicitly addresses this question (Although @ray's quote of Chovos haLavavos makes the point pretty directly.
Avos 3:14:
הוא היה אומר, חביב אדם שנברא בצלם .חבה יתרה נודעת לו ...
- 9,105
11
votes
Accepted
What should our response be to ancient scripts that mirror the Torah?
You make a mistake in assuming that in order for something to be Divine it must be completely original.
To understand the Torah and G-d's intentions and its applicability to modern times does not ...
- 15.2k
11
votes
Accepted
In what sense did G-d live in the Temple, in the understanding of Jews prior to the Temple's destruction?
I have also thought about the same question and have come up with what seems most logical to me. I too think that talking about "God living" in the Beit HaMikdash causes many unnecessary ...
- 254
11
votes
What did Hashem sound like?
See the Medrash Raba on Shemos (Exodus) פרשה ג that states that (at least initially, at the burning bush) Hashem sounded just like Moshe's father Amrom when He spoke to him.
אָמַר רַבִּי יְהוֹשֻׁעַ ...
- 42.4k
11
votes
Accepted
Are there any references from the schools of Shammai and Hillel that support belief in the soul separating from the body at death?
First source:
"...Another thing: "A kindly man benefits himself", this refers to Hillel the Elder, that when he departed from his students, he would walk and they would walk with him. ...
- 23.3k
9
votes
From the Jewish perspective, if a prophet had the power to bring people back from the dead, what would that make him?
He would be a prophet through whom God worked a miracle. In fact, this happened with the prophet Elisha, as recorded in Melachim II 4. Elisha had told a Shunammite woman who had treated him very ...
- 56.1k
9
votes
What did Hashem sound like?
Midrash Tehilim 18:29 (in the name of R. Luliani) says that Hashem spoke with Moshe with the voice of Moshe himself:
רבי לוליאני בשם רבי ישמעאל אמר בנוהג שבעולם הרב אומר והתלמיד עונה. אבל
הקב"ה ...
- 6,805
9
votes
Does the fact that "Elohim" is plural indicate that parts of the Tanakh hearken from a pre-Jewish polytheistic culture?
R. Judah Halevi addresses this in Part IV of the Kuzari:
The word has a plural form, because it was so used by gentile idolaters, who believed that every deity was invested with astral and other ...
- 48.4k
9
votes
Does the fact that "Elohim" is plural indicate that parts of the Tanakh hearken from a pre-Jewish polytheistic culture?
Often I see ignorant skeptics of the Torah as using this argument to "prove" that Judaism adopted terms from polytheism, but this not at all the case.
The reason why Elohim ends with "-...
- 319
8
votes
How do we know that God exists?
Since Kant's Critique of Pure Reason, there has been little faith in any philosophical proof of theological and metaphysical claims. But then, despite the misnamed "Kuzari Principle", this is R' ...
- 9,105
8
votes
Do we really have free choice?
Note: My answer ended up vastly exceeding the maximum character limit for a post, so I have split it into two parts. The first part follows here, while the second part can be found in a separate post.
...
- 48.4k
8
votes
Why is the Bible not a work of theology?
I think you are confusing theology with one of its sub components: doctrine/dogma. A systematised description of theology is only one approach to theology. In fact your comment (below the question) ...
- 590
8
votes
Accepted
What is most commonly considered 'the devil' in Judaism (in the right sense of the word - the embodiment of evil)?
One of the fundamental results of belief that G-d is one (like is said when reciting the Shema twice a day,
Hear Israel, the L-rd is our G-d, the L-rd is one.
is that there is no such thing as ...
- 13k
8
votes
Sinning and G-d's will, what's wrong with this logic?
Very short answer: Hashem wants creative beings in His own "Image" more than He wants any particular event.*
So far that's just a paraphrase of Loewian's answer.
We can go one step closer to the ...
- 9,105
8
votes
Did Rambam reflect on non-Jewish sources that shaped his views?
In his introduction to Eight Chapters Rambam writes:
וְדַע, שֶׁהַדְּבָרִים אֲשֶׁר אֹמַר בִּפְרָקִים אֵלּוּ וּבְמַה שֶּׁיָּבֹא מִן הַפֵּרוּשׁ, אֵינָם דְּבָרִים שֶׁבְּדִיתִים מֵעַצְמִי, וְלֹא ...
- 48.4k
8
votes
Accepted
Is the following Trinitarian conceptual understanding of the deity polytheistic according to Jewish theology?
During the 1263 Disputation of Barcelona between Nachmanides and the Church of Aragon, Nachmanides was asked about the trinity (translation from the Jewish Encyclopedia):
"Fra Pablo asked me in ...
- 23.3k
7
votes
Accepted
Are there any specific laws and consequences for claiming to be God?
The great Torah scholar and codifier of Jewish law, the Rambam (R Moshe ben Maimon, 1135-1204) compiled what he calls the "Thirteen Fundamental Principles of the Jewish faith", as derived from the ...
- 44.5k
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