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1

The verse is not saying that G-d is his "right-hand man", which is not an expression found in Biblical Hebrew. The verse is saying G-d is assisting him in his endeavors, carried out through his right hand. In Jewish thought, no one can accomplish anything without G-d's help. If someone merits that G-d helps them regularly, we say G-d's presence is &...


2

As far as your first question it is worth noting the Malbim who writes that this terminology of Dovid sitting on His right is not a reference to him being Hashem's second in command but rather it is Hashem attesting to the fact that it is only really G-d who sits on the throne of Israel and controls the Jewish peoples' destiny. He therefore asks Dovid to sit ...


3

Ibn Ezra is not referring here to the borders of Israel at all. He is translating the phrase אפסי ארץ - the ends of the earth - and is describing the entirety of human habitation, as known to him. He uses the phrase שבעה גבולות בצפון to refer to the seven climes (or climata) of the northern hemisphere, originally proposed by Claudius Ptolemy and later ...


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