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8

Technically, we ask for "a life of happiness", and that this month be one renewed for happiness. No one said the month was full of happiness, per se. On one level, we pray that it be converted to a month that's fully glad, when we're no longer mourning the destruction of the Temple. More simply, I recall a talk from Rabbi Pesach Krohn (don't recall ...


5

The Aruch Hashulchan 91:7 writes what is quoted in the Shulchan Aruch that one should have his hands clasped, right over left ... However, he ends off saying that not all people are the same, and it may be difficult for one to daven like that, so rather he should do what helps him pray better. Text of Aruch Hashulchan:


5

See Shulchan Aruch 95:3 who writes that one places ones hands over ones heart with the right hand being over the left hand. מניח ידיו על לבו כפותין (פירוש כקשורין) הימנית על השמאלית ועומד כעבד לפני רבו


4

As is known, artscroll has the line in parenthesis. This is true even in recent Israeli editions (e.g., their Ner Naftali siddur). However five Israeli siddurim I consulted (Koren, Rinat Israel, the brand new Yachad Shivtei Israel, Eit Ratzon and the Tehilot Israel Hashalem) all have the line without parenthesis. I remember asking the question 15 years ago ...


3

In 233 he is talking about those communities which always pray mincha and ma’ariv together after plag, because they cannot gather a minyan otherwise. In 267 he’s talking about a community which normally prays ma’ariv late. In such a case, he says that they should do that on Friday evening as well. Thus, there is no contradiction. In the absence of any other ...


2

Mishnah Berurah 94:11 writes in the name of the Levush that during prayer one should face the precise location of Jerusalem; thus one would only face directly east if his location was at the same latitude as Jerusalem (although see the end of this answer, where even that may not be true). For most the United States and Europe, one should face southeast. ...


2

Berachot 30a: הָיָה עוֹמֵד בְּחוּץ לָאָרֶץ — יְכַוֵּין אֶת לִבּוֹ כְּנֶגֶד אֶרֶץ יִשְׂרָאֵל, שֶׁנֶּאֱמַר: ״וְהִתְפַּלְלוּ אֵלֶיךָ דֶּרֶךְ אַרְצָם״. הָיָה עוֹמֵד בְּאֶרֶץ יִשְׂרָאֵל — יְכַוֵּין אֶת לִבּוֹ כְּנֶגֶד יְרוּשָׁלַיִם, שֶׁנֶּאֱמַר: ״וְהִתְפַּלְלוּ אֶל ה׳ דֶּרֶךְ הָעִיר אֲשֶׁר בָּחַרְתָּ״. הָיָה עוֹמֵד בִּירוּשָׁלַיִם — יְכַוֵּין אֶת לִבּוֹ כְּנֶגֶד ...


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