The Shulchan Aruch 428:3 explains the mnemonic:
סימן לקביעת המועדים א"ת ב"ש ג"ר ד"ק ה"ץ ו"ף פירוש ביום א' של פסח יהיה לעולם ת"ב וסימן על מצות ומרורים יאכלוהו ביום ב' בו שבועו' וביום ג' בו ר"ה ביום ד' בו קריאת התורה שהוא שמחת תורה ביום ה' בו צום כיפור ביום ו' בו פורים שעבר:
The way it works is the first letter of the ...
First of all congratulations for wanting to grow in your Jewish learning. Learning Talmud means different things. One approach is to learn the structure of the Talmud, its way of approaching issues, the various elements of logic it uses, key elements of language (the Talmud is written in Aramaic). This is best accomplished by picking a few pages and learning ...
Source Gittin 8a which is regarding what part of the mediteranien sea is obligated in Maaser (see 7b-8a) (Bold is translation everything else is Research)
הנסין שבים רואין אותן כאילו חוט מתוח עליהם מטורי אמנון עד נחל מצרים מן החוט ולפנים א"י מן החוט ולחוץ חו"ל רבי יהודה אומר כל שכנגד ארץ ישראל הרי הוא כא"י
The Islands in the Mediteranean sea within ...
Rambam writes in his Introduction to The Mishnah:
Afterwards, he [Rabbi Yehudah HaNasi] divided the material in the Order of Women [Nashim]. And he started with Tractate Yevamot (Levirate Marriages); and the reason that required him to start with Yevamot and not to start with Tractate Ketubot (Marriage Contracts) – and the investigation of the intellect ...
ארבעה אין הדעת סובלתן אלו הן דל גאה ועשיר מכחש וזקן מנאף ופרנס מתגאה על הציבור בחנם
Four types of people cannot be endured by anyone: An arrogant pauper; a wealthy person who denies monetary claims against him; a lecherous old man; and a leader who lords over the community for no cause.
אוקימתא (from להקים - to put up) is putting a statement in a specific more elaborate way.
In short, when there are two (or more) contradicting sources that bring seemingly opposite opinions, Ukimta is used to limit each statement's application to a specific, non-overlapping situation that eliminates the contradiction. For example, Brochos 45b:
תני חדא ...
Praise be the Lord
Food to poor award
Doubtful tithes just to be sure
Mixing seed's a no
Seventh year don't grow
Heave offerings must stay pure
One tenth to Levi's kin
Another to Jerusalem
From each dough a loaf apart
Three years per tree
First fruits I can see
Weekly rests we surely guard
Defining the domains
Annual paschal lambs
Half a coin the Temple's ...
The first Tosofos Yeshanim in Mesechtas Yevamos asks why Yevamos comes first. We don't start with tragedies so Kiddushin should be first.
He gives two reasons for why Yevamos was put first
(1) Because Seder Nashim follows Seder Moed. Seder Moed ends with Moed Kotton (according to their ordering) so we put and study the tragedies near each other.
(2) Because ...
I did a quick and dirty search and came up with this quote
תוספות מסכת כתובות דף עא עמוד ב
" פירש ר"ח דרגל ראשון היא רגילה לילך ולהגיד שבחה בבית אביה "
It is in the last Tos on the page, 5 lines up from the bottom, D"H
כאן ברדופה כאן בשאינה רדופה
A messianic interpretation of the "suffering servant" passages was known in Jewish tradition, as you point out from Sanhedrin 98b. This interpretation is also found in the Targum on the verse, as well as Midrash Tanchuma, Toledot 14. In other words, this has been interpreted as a passage about the Messiah for a long time. This isn't the only place that a ...
From this site:
"This celebration is commonly referred to as the "Siyum HaShas," but technically speaking, this term is inaccurate. The word "Shas" is an acronym for the words, "Shisha Sedarim," referring to the six sections of the Mishna. The Daf Yomi program completes the entire Talmud Bavli, but the Talmud Bavli does not cover all six sections of the ...
I believe the story you’re looking for is in Bava Metzi’a 83b:
אשקיוהו סמא דשינתא ועיילוהו לביתא דשישא וקרעו לכריסיה הוו מפקו מיניה דיקולי דיקולי דתרבא
They gave him a sedative to drink, and they brought him into a house of marble, and cut open his belly. They removed baskets upon baskets of fat from it.
Tosafos (Gittin 68a, ד"ה וכתיב) addresses this very point, and refers to that episode in Bava Basra:
אף על פי שזה הפסוק לא נכתב עדיין היו יודעין כמו ארור עושה מלאכת ה' רמיה בפ' לא יחפור (ב"ב דף כא:) גבי יואב
Even though the posuk hadn't yet been written, they knew [the concept] already, as with [the verse in Yirmiyah in the episode with] Yoav.
I recommend studying the entire tractate. The majority of it does, in fact, discuss actual idolatry. For example:
MISHNA: And these are the festivals of gentiles: Kalenda, Saturnalia, and Kratesis, and the day of the festival of their kings, and the birthday of the king, and the anniversary of the day of the death of the king. (Avodah Zara 8a)
This mishnah ...
Your answer is within the sources in your question.
Torf means an exposed place, that should be covered.
מקום התורף - woman's genitalia should be covered if exposed.
Document's תורף - Are the exposed blanks, that should be covered (by writing) [Also, leaving those blanks open make the document dangerous sometimes].
תורפה של ירושלים - Jerusalem's ...
Adding to what mbloch said,
Would you recommend the Daf Yomi.
No. A beginner would not be able to keep up with the pace of learning one entire daf every day. Even those who are well-versed in the Talmud would agree that this kind of learning is somewhat "superficial". You will not be able to fully understand every concept brought forth from Chazal ...
It's in נוסחת הריב"ן on the side of the page in Nazir there, near the end of note Vov (referenced within the text of the Rashi). Here's what it looks like in the Vilna Shas, with the relevant parts highlighted:
The Chidushei Agadata of the Maharsha points you to the same memoir in Sanhedrin 20a.
There he explains that the Mizbeach - usually - gets the bird offerings that a wife brings, mostly from the first wife.
I.e. once she is divorced, the Mizbeach gets fewer offerings, hence the Mizbaech being upset over their divorce.
I guess "second marriages" tend to be ...
I am a baal teshuva so I have had this issue before.
I would 100% recommend against starting with daf yomi: it’s way too hard, and it takes years of preparation to get to that level.
I would recommend that you buy tractate Bava Metzia of the Artscroll Talmud, and study the second chapter, “elu metzios”, which deals with lost articles. By studying this ...
Source Gittin 6b
אמר רב יוסף מאן לימא לן דר' אביתר בר סמכא הוא ועוד הא איהו דשלח ליה לרב יהודה בני אדם העולין משם לכאן הן קיימו בעצמן (יואל ד, ג) ויתנו (את) הילד בזונה והילדה מכרו ביין וישתו וכתב ליה בלא שירטוט וא"ר יצחק בשתים כותבין שלש אין כותבין במתניתא תנא שלש כותבין ארבע אין כותבין א"ל אביי אטו כל דלא ידע הא דר' יצחק לאו גברא רבה הוא בשלמא מילתא ...
No, goodness no. Rambam finishes Ch. 15 of Laws of High Courts and their Punishments with the complete list of sins that theoretically warrant the death penalty, and it's not on there.
Rabbi Moshe Feinstein, Igros Moshe OC4:117 (addressing "Mr. ABC"), says its punishment is less than kares, which itself is less than court-conducted capital punishment. "As ...
Ben Yehoyada sidesteps the issue by positing that either they were not directly behind her, or that there was more than four amos between them.
ואין להקשות איך היה הולך אחרי אשתו? דאפשר היה מצדד צידודי. אי נמי היה יותר מארבע אמות ביניהם דמותר כמפורש בדברי רבינו האר"י ז"ל בשער המצות.
Maharsha says that a host has to enter first because of Derech ...
The Talmud states (Sanhedrin 17a) that one can only be appointed to the Sanhedrin if he can prove that a sheretz is pure (despite the fact that a sheretz is impure):
אמר רב יהודה אמר רב אין מושיבין בסנהדרין אלא מי שיודע לטהר את השרץ מה"ת
Rab Judah said in Rab's name: None is to be given a seat on the Sanhedrin unless he is able to prove the cleanness ...
The OU website notes a good reason:
While Masechet Yevamot focuses on the rules and regulations concerning levirate marriage, nevertheless, it involves an examination of forbidden sexual and marital relationships, as well as the severity of those prohibitions. Thus, the study of Masechet Yevamot becomes a basic source for all of Seder Nashim.
The Rashei Galusa in Bavel were descended from David, and we know that some of them were among the Amoraim. They include the earlier Rav Huna (a contemporary of R' Yehudah Hanassi, and possibly a teacher of Shmuel), Mar Ukva, and Rav Huna brei dR' Nosson. Also R' Nosson (the Av Beis Din in the time of Rabban Shimon ben Gamliel II) was a son of the Reish ...
Maimonides in his Introduction to the (his) Commentary on the Mishnah explains that Ravina and Rav Ashi, the authors of the Talmud, wanted a way to pass on the inner-most secrets of Torah (known as Torat Ha'sod) so they hid it in the Talmud by use of code. And that's the reason there are many many odd stories in the Talmud - they aren't meant to be taken at ...
I understand your question, but at the same time I need you to understand that it's basically impossible to know since I don't know you. Though, it's always a good idea to look at what Chazal (Sages) have to say about the matter...
Make sure that your Chavrusah (Teacher I presume) is a pure fellow - Moed Katan 17a
The use of Mnemonics is important, it ...