rosends got it right.
But I'll go through the quotes anyhow.
A. Non-Jews aren't humans. Keritot 6b.
There are a handful of specific technical laws in the Bible that pertain to "an adam" which the Talmud interprets as "Jews only"; for a non-Jew we are more lenient. The idea simply is that most of the Torah's laws were intended for a Jewish audience, so ...
That David died on both Shavuos and Shabbos is not necessarily true. The source that David died on Shavuos can be found in Yerushalmi in Beitzah 11a (2:4) and Chagigah 12a (2:3), but in neither place does it say anything about Shabbos. The source that David died on Shabbos is Bavli Shabbos 30a-b, but they don’t say anything about Shavuos. As all of these are ...
These attacks are usually amalgamations of the following:
Pure invention -- some of the books listed don't exist or the quotes are fabrications
Mistranslations or selective quoting
Out of context quotes (statements made in the course of a protracted legal argument presented as definitive statements of belief or statements made to make a legal point being ...
I don't see it as a "punishment" any more than one is punished by having to read Shakespeare in his Elizabethan English, rather than in an "updated" text. It's not because the language is sacred, it's because that's the one that it was written in. After all, every translation is a commentary; are you really satisfied with limiting yourself to those composed ...
Try Pesachim 109a-b where the Gemara (and more elaborately in Rashi and Tosfot) tries to work out the volume of a Reviit in Etzba^3 based on its knowledge of the volume of a Mikva in Amah^3 (ie lots of basic algebra and unit conversion).
The Gemara in Avoda Zarah (41a) says:
כדור שתופש את עצמו תחת כל העולם כולו ככדור
It [The Idol] holds a ball as if to say it rules over the entire
world like a ball
Tosfos explains why a ball is used as the imagery of ruling over the world (S.V K'kadur) says:
ככדור. שהעולם עגול כדאיתא בירושלמי שאלכסנדרוס מוקדון עלה למעלה עד
שראה כל העולם ...
Well it took me almost a year, but I can now answer my own question.
In Person The National Library of Israel has everything (and I mean everything) you could ever want when it comes to Hebrew books. Although they don't allow people to check out their rare books, you can sit in the reading room and read anything in their collection for as long as you like. ...
The Igros Moshe YD 3:86 says that the Chachamim commanded that women should not be taught Mishna since it is oral Torah and it is like teaching them tiflos(promiscuity) and it should be avoided. However, they can be taught Pirkei Avos since it has Mussar (instruction) and has hanhagos tovas (good deeds).
In The Sefer VaYoel Moshe(Satmer Rebbe) Maimer ...
The Artscroll siddur has a short example on each one.
Here are the examples given:
Kal Vachomer - If a lenient case has a stringency, a stringent case should have a stringency. An example would be if on Yom-Tov one cannot pick an apple (even though one can generally do melachos that involve food-preparations) all the more so on Shabbos.
Gzeira Shava - A ...
A quick Google shows that this person likely took the quote from this site here (I'm sorry to have linked to it).
It seems that this person likely didn't understand what he was reading. The topics are divided into sections labeled with Roman numerals under which different "proof texts" are brought.
On the linked page it says:
VII. THOSE WHO KILL ...
Sit with Jastrow's Aramaic dictionary and Frank's Practical Talmud Dictionary and look up every word and phrase until you start recognising you've looked this up before. This is the way I did it, but unlike every other person I know I enjoy finding words in the dictionary.
If you have the opportunity then full-time learning in a Yeshivah would obviously be ...
It doesn't seem that anyone attempted to address this in a comprehensive manner, so I will try. There might be slight overlap with some of the other answers here, and with my answer to this question. If you don't want to read through many paragraphs of sources, skip to the summary all the way at the bottom.
It all starts with the Mishnah in Sotah 3:4 which ...
There is a little known Chassidic text published in 1834 entitled Pri Yitzchak that details all 613 Mitzvot and the corresponding limbs for positive mitzvot and 365 Gidim for negative commandments. It has not been translated from the Hebrew. It is a very sophisticated work.
He uses the list of halachic limbs listed in the Mishna, and uses the Rambam's list ...
The Rabbis learn out that there are 39 Melachot because of a numerical value (kind of). From here (or here, if that link doesn't work), quoting Talmud Shabbat 70a:
...it says, (Shemot 35:1-2) And Moshe gathered together the entire congregation of the Children of Israel and he said to them: 'Eileh HaDevarim' (these are the things--plural) that HaShem ...
One of the first Tosafot in Gittin 2a (מתני' המביא גט) brings that the reason the Get has 12 lines is because the gematriya of Get is 12.
ומה שנוהגים לכתוב י"ב שורות בגט אומר ר"ת משום דגט גימטריא י"ב
That which we're accustomed to write 12 lines in a Get- Rabbeinu Tam says because "Get" has a gematriya of 12
I think the most complete indexing book of that kind is
תורה הכתובה והמסורה
by אהרן הימן.
It's published by דביר in three volumes.
It goes through the whole Bible verse by verse, giving for each verse a list of locations in Talmud and Midrash where the verse is mentioned in some way.
It's available on HebrewBooks:
vol 1 (torah)
vol 2 (nevi'im)
vol 3 (...
According to the Hida (Shu"t Tov Ayin #4) we may not force women to learn Torah (as we do Yeshiva students-see Sefer HaHinuch Behar 343). He says women may learn on their own, but adds we can teach her (not against her will).
One of my rabbeim, who was a student of R' Elya Svei explained this to me as follows:
The yeshiva curriculum includes masechtos from nashim and nezikin, such as Yevamos, Kesuvos, Gittin, Kiddushin, Bava Kama, Bava Metzia, Bava Basra etc. for two main reasons:
There are classic commentaries on Talmud Bavli, and these masechtos include more of the ...
The literal meaning of דבטש בכספתא is: kicked the money-box - as Rashi says in Shavuos Daf 30b:
And similarly in Eiruvim 54a:
בטשה ביה. בעטה בו
And in Shabbos 116b:
אתא חמרא ובטשא. דחפתו לארץ
So the שורש of דבטש is בטש - and I suspect it's Aramaic - and the ד means that, to give us that kicked.
כספתא is a money box, as Rashi says in ...
Although the English formulation is Matthew Henry's, the idea seems to have been borrowed from ancient Jewish sources, e.g., Devarim Rabbah:
א"ר יהושע דסכנין כשבא הקב"ה לבראת חוה היה מתבונן מהיכן לבראת אותה,
דכתי' ויבן ה' אלהים את הצלע, אמ' הקב"ה לא אברא אותה מן הראש שלא תהא
זוקפת ראשה, ולא מן העין שלא תהא עינה רמה, ולא מן האוזן שלא תהא
Is the custom practiced today?
The רמ"א יו"ד סי' קע"ט סעיף ב [as understood by the פתחי תשובה יו"ד רמ"ה ס"ק ה] writes that our minhag is to start a new מסכת even on Rosh Chodesh.
Also, what does he mean by "Taanis 32," since the gemara in Taanis only has 31 daf?
The correct version would be "ל (עמוד) ב". It seems to be a printing error. On Tannis 30b ...
תניא נמי הכי המדיר את אשתו שלא תשאל ושלא תשאיל נפה וכברה ריחים ותנור יוציא ויתן כתובה מפני שמשיאה שם רע בשכינותיה
Someone who imposes a vow on his wife that she may not borrow or lend her kitchen utensils like sieve, mill, oven etc. must divorce his wife and pay her Kesuba because he makes a bad name for his wife among her neighbours
The standard pagination and layout of the Gemara follows that of Daniel Bomberg's edition of 1520-22, which was the first time that Shas was printed as a complete set. (Earlier Jewish printers, including the famous Soncino family, had produced only individual volumes.) A notable difference is that Berachos has 66 pages as compared to today's 64; that change ...
The g'mara in Mo'ed Katan 28 derives that the age of "death at the hands of heaven" is 60 from the pasuk
תָּבוֹא בְכֶלַח אֱלֵי קָבֶר כַּעֲלוֹת גָּדִישׁ בְּעִתּוֹ
in which the bold word has the numerical value of 60, yielding the interpretation
You will come to the grave at 60, like a stack that goes in its proper time
I am not sure if this satisfies ...
These were some of the final words of R' Eliezer, as he lay on his deathbed.
'Moreover, I have studied three hundred, (or, as others state, three thousand laws) about the planting of cucumbers [by magic] and no man, excepting Akiba b. Joseph, ever questioned me thereon. For it once happened that he and I were walking together on a road, ...
Artscroll is currently making travel-sized paperback English Gemaras. Each only has about 1 or 2 chapters.
Size: 7" x 10"
There's also a "personal-sized" paperback Oz Vehadar.
Size: 6.5 X 9.5
Blum Edition hardcover travel Gemara.
Size: 5.25" X 8.25"
Historically, after WWII the Vaad Hatzalah printed pocket sized Gemaras for survivors in the refugee ...
I have an old copy of The Jewish Observer that discusses the ban. It seems a couple comments in his translation of the Talmud implied that certain sages ruled consistently in a particular fashion (e.g. stringently) because their personality inclined in that direction. Some were worried that readers would infer that the sages were allowing their personal ...
This is not meant to be a conclusive answer of all books written, but it so happens that a large majority of them are centered around the structure of 4 very important works, either as commentaries or summaries. Recognizing references to these four works can help you locate and gain some understanding of what a quoted work is.
Tanach contains the 24 ...
See here that the letter (chart on the right) that the letter tzaddi - צ - has one of the lowest frequencies in the Hebrew alphabet. Only tet is lower. That is from anywhere in the word. A better frequency chart would be for the start of words.
In terms of vav, while it is frequent even in the beginning of words, this is only as a connective letter, meaning ...
Its a gemara in Kesuvos 68a its a statement of Rav Elazar :
דאמר רבי אלעזר בואו ונחזיק טובה לרמאין שאלמלא הן היינו חוטאין [- שאנו מעלימין עין מן העניים אבל עכשיו הרמאים גורמים לנו - רש"י] בכל יום שנאמר (דברים טו, ט) וקרא עליך אל ה' והיה בך חטא
Rabbi Elazar says let's go and thank the cheaters - without them we would sin [because we hide our eyes ...