15

R. Yehuda Aiash (Shut Beit Yehuda YD 28) rules that in general any honour which one must accord a male (such as standing up for an older man), one must accord an equivalent female as well: פשוט דכל מיני כבוד שחייבין לעשות לאיש הה"נ לאשה Similarly, R. Yitshak Attiya writes (Zera Yitshak: Pilpelet Kol Shehu p. 88, cited in Yalkut Yosef 627 p. 173) cites ...


14

Maseches Derech Eretz Zuta Ch. 5 states: "One who is a Talmid Chacham (Torah scholar) should not eat while standing." From the context it is evident that this behavior is considered unrefined. Apparently there would not be anything halachically wrong for a non-scholar to eat while standing, though it's quite understandable why one would want to avoid it. ...


11

The Talmud (Megillah 21a) relates that from the days of Moshe through those of Rabban Gamliel the Torah was only studied while standing. After Rabban Gamliel's death, "sickness" descended to the world and people began to need to study while seated. It further relates (based on the verse Devarim 5:27) that a teacher should be on equal standing with his ...


11

Leviticus 19:32 מִפְּנֵי שֵׂיבָה תָּקוּם, וְהָדַרְתָּ פְּנֵי זָקֵן Thou shalt rise up before the hoary head, and honour the face of the old man The Talmud (Kiddushin 32b) understands this to refer (in addition to the elderly) to any Torah scholar, and so it is codified in Shulchan Arukh (YD 244:1) that one must stand to honor a Torah scholar who passes ...


10

You can eat in a sukkah standing up (as regards the lawa of sukkot). The word 'sitting' is used to imply a sort of permanence of dwelling, but if one eats in a sukkah while standing he certainly says a bracha and fulfils his mitzva. (See Aruch Hashulchan OC 643:3)


10

I don't know whether he personally did, but he does mention this custom in his siddur, and gives the Zohar as the source. (It states that the seated part of davening corresponds to the shel yad, and the standing part - primarily Shemoneh Esrei, I guess - to the shel rosh.) Dayan Raskin, in his notes to the siddur there, has an extensive discussion of this ...


10

I don't have a source for the custom, but I think it's irrelevant. The onus is upon him to show a source that it isn't tznius. Standing for a woman in general certainly isn't a violation of tznius - in fact the Gemara says one is obligated to stand up for the wife of a talmid chacham (Shevuos 30b).


10

Because the Halacha is that you can sit (and such was the custom in the majority of synagogues in the period of the Rishonim), and everyone in a given place should follow the same custom. (Or Yitzchak 1:53)


10

Kovetz Bais Aharon V'Yisrael 66 - page 97 says the source for standing at Lecha Dodi is the Tikunei Shabbos which mentions that one should stand Lekovod Shabbos Kodesh while saying the Lecha Dodi. It is also mentioned in Kitzur H'shla. They go on to mention that the Sar Shalom M'Belz said that when Rabbi Shlomo Alkabatz composed the Lecha Dodi he requested ...


9

Rav Joseph B. Soloveitchik (quoted in Nefesh Harav page 151-2) was careful to sit during Ashrei of Mincha based on the language of the Rambam Tefilla 9:8. He felt this was not just a permission to sit but a requirement in order to establish (לקבוע) a Tzibbur. The footnote there references an article in Beis Yitzchak (5749 volume 21 page 18) where Rav ...


9

Qitzur Shulhhan Arukh - Yalqut Yosef, Siman 56:11 writes (my translation): מנהג האשכנזים כדעת הרמ''א, לעמוד בשעה שעונים קדיש וברכו, וספרדי שמתפלל עם אשכנזים, נכון שיעמוד גם הוא עמהם בעת אמירת קדיש וברכו, כדי שלא יהיה בכלל יושב בין העומדים. The Ashkenazi custom, per the ReM"A, is to stand when responding to Qaddish and Barekhu. And, as for a Sepharadi ...


9

The Yerushalmi (Nazir 9:3) records that the standard way of burying people is with their legs extended and their hands over their hearts. Elsewhere (Kilayim 9:3) it records how R Yirmeya asked to be laid on his side, as if ready to awake and greet the Mashiach, in his grave. The Bavli (BB 74a) describes how the Jews who died while wandering the desert for 40 ...


8

The Chidah in Shu"t Chaim Sha'al 1:71:2 brings down that if one is sitting and holding a sefer Torah and a Rebbe passes by one should not get up. Also, I believe if one sits with a Torah during hakafos it is fine.


8

The Mishna Berura (2:11) quoted in the linked article brings from the Shaloh Hakadosh that while not required by the strict letter of the law it is considered "midas chassidus" (pious behavior) to cover one's head while sleeping.


8

See Halachically Speaking (Volume 4, Issue 12, Page 8) where the author brings that many poskim [see footnote 108 for names] actually say to stand the entire Chuppah. (One reason given is because the Chosson is doing a Mitzvah, so we stand in his honor). Common custom however, is not like that. He then goes on to say: It is customary to stand when the ...


8

I've turned the chair sideways (i.e., the chair back is perpendicular to the table), draped a pillow over the back and leaned my hand over the pillow and the back. Don't use a high-back chair for this. A short chair or folding chair will work fine for this purpose. Another easy solution is just lean your elbow on the table. I have seen a number of ravs I ...


8

To stand for Vayevarech David is codified by the Rema, OC 51:7: ונהגו לעמוד כשאומרים ברוך שאמר ויברך דוד וישתבח: The custom is to stand when they say Baruch She’amar, Vayivarech David, and Yishtabach. Rema writes similarly in his Darchei Moshe ad. loc. §8: מהרי"ל לא היה עומד בשעה שאמר הפסוקים של לך ה' הגדולה כו' אבל המנהג עכשיו לעמוד מויברך דוד ...


8

While the Arizal does indeed say that A) one should stand for Vayivarech David, and B) that one should give tzedakah standing during Vayivarech David, these customs are not dependent on one another. The Kaf HaChaim (OC 51:43 quotes the Arizal on standing during Vayivarech David as follows: וכ"כ האר"י ז"ל בשער הכוונות בענין תפלת השחר די"ח ע"ג וז"ל צריך ...


7

For Pesukei dezimroh OU Torah tidbits says, that the Ashrei is similar to the meditation of the pious men of earlier generations (B’rachot 32b) would spend an hour before prayer, and the source for this practice is the verse ASHREI YOSH’VEI VEITECHA… Praiseworthy are those who dwell in Your house, they will continue to praise you, Selah. Rashi expounds that ...


7

Berachos 10b א״ר יוסי בר׳ חנינא משום ראב״י המתפלל צריך שיכוין את רגליו שנאמר ורגליהם רגל ישרה This is brought in the Rambam Tefila 5:4 (part of תיקון הגוף for תפילה along with how to hold ones hands and where ones eyes should be, which may be understood as how to stand in front of the King) and the Smag Asei 19 (good way to remember it is that we have 19 ...


7

Rav Yisroel Belsky (zt"l) said that one should lean slightly to the left, with one's elbow on the table, in a very comfortable manner. See the YouTube video for more detail. Here's a screenshot from the full clip: (Click the image for a higher resolution copy)


6

See Igros Moshe OC 4:20 Who says that if one davened shemoneh esrei(on an airplane) in their seat they do not need to daven again and may even lchatchila sit if they will be bothered by standing . She'eris Yosef brings this as a proof for davening by ones seat. See Halichos Shlomo pg 95 who holds one should daven shmoneh esrei sitting down and not in the ...


6

The Shulchan Aruch (103:2) states: בקש לצאת ממנו רוח מלמטה ונצטער הרבה ואינו יכול להעמיד עצמו הולך אחוריו ארבע אמות ומוציא הרוח וממתין עד שיכלה הריח...וחוזר למקומו וחוזר למקום שפסק If a person has to pass gas and he is unable to hold it in, he should walk backward four amot, release the gas and wait until the smell subsides...and he should then ...


6

The Kitzur Shulchan Aruch in 15:6 states: Some say that one need not stand for Kaddish. However, any Kaddish which catches you standing, like after Hallel, one should [remain] standing until after [responding] Yehei Shmei Rabba. And some say that one should always stand for Kaddish and other Davar SheBiKedusha, since we should learn a Kal ...


6

It is a dispute in poskim, and there are different customs about which one to follow. Why is this psalm different than all other Psalms? Two reasons, one is that it has a reference to the sacrifice, and when a Kohen brought the sacrifices he was standing (that opinion would also hold to stand while saying the Korbanos that preceded Baruch Sheamar). The ...


6

The Aderet Rav Eliyahu David Rabinowitz-Teomim basing himself on the Gemara in Bava Kama 32b and in Shabbos (119a) implies that the Lecha Dodi should be said while standing. The Gemara says: :רבי ינאי מתעטף וקאי ואמר בואי כלה בואי כלה Rav Yanai was "wrapped and standing saying Come queen Come Queen" Quoted Aderet: ואנו נוהגין לעמוד לעשות דוגמא כמו ...


6

The simplest thing that I have done in this situation is to pull over a folding chair, and set it perpendicular to the left of my chair. Then I use the back of that chair as my armrest. If you have space for it, this is probably your best option. As a backup, I once turned to my right, so that the table was on my left, and then used the table to lean on. ...


6

The Shulchan Aruch 183:10 writes : יֵשׁ אוֹמְרִים שֶׁגַּם בִּרְכַּת מֵעֵין שָׁלֹשׁ צָרִיךְ לְאָמְרָהּ מִיֹּשֶׁב (There are those who say that by birkas mein shalosh needs to be recited while seated). The Mishna Brurah writes: שגם ברכת מעין שלש - עיין בביאור הגר"א שתלה דין זה במה שמבואר לקמן בסימן קפ"ד ס"ג והרמב"ם שהוא בעל דעה זו אזיל לשיטתו שם ולפ"ז בחמשת ...


6

The Mishna Berurah in siman 559 writes: ועיין באחרונים דמותר להניח תחתיו שק או כר קטן. וגם יוכל לישב על ספסל נמוך למי שקשה לו לישב על הארץ: One may place a bag or a small pillow underneath themselves. Also if one finds it hard to sit on the floor, one may use a low chair. This is basically the ruling presented in the Pri Migadim who found a middle ...


5

Rav Avigdor Nevenzahl Shlit"a the former Chief Rabbi of the Old city and foremost student of Rav Shlomo Zalman Auerbach, told me that to daven in a minyan on the plane bothers people and it therefore it is better to daven in your seat.


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