As far as I know, your making an incorrect assumption about marijuana.
However, assuming that you're correct in saying that smelling marijuana makes one feel good, then it should have the same rule as smelling 'tabak', a longstanding Jewish custom, which does not require a bracha. The Aruch Hashulchan (216:4) explains that smelling something for an ...
The sefer Semeichim Leshomro asks if a person with BO may pray.
The author answers:
He may pray. The odor probably comes from a lack of washing, not from excrement. Since he is probably used to his own smell, based on the Mishna Brura (86:1), there wouldn't be a problem.
But wait. It seems to me personally:
This Mishna Brura implies the opposite: that ...
Mishne Berurah (Biur Halacha 216:2 s.v. haMusk) writes that one should not deliberately smell nonkosher food out of concern that they may be tempted to eat it.
He reiterates his position in regards to smelling Chametz on Pesach which is also assur bahana'ah and all year long people eat it that one may not smell it on Pesach.
However, closing one's nose is ...
Yes, if one smells a herbal tea with the intention of enjoying its
scent, one should recite a berachah. If one takes the tea to drink it,
and only smells the scent by the way, one would not make a blessing.
Note that the scent of ordinary teas is not strong enough to warrant a
blessing upon “enjoying the scent,” and only if the ...
This list, compiled by R' Shimon Buchnik (a Sephardi rav in Chashmonaim) says one should recite "עצי בשמים" on thyme (בת קורנית), as you suggest.
However, this source (from R' David Lau) says that the custom is to recite "עשבי בשמים" on thyme1 even though he says that one would think you should recite "מיני בשמים".
Reiach HaSadeh (by R' Hanoch Slatin, p. ...
Another question on this site asks about whether or not one makes a bracha of marijuana. Most people who I've spoken to have told me that it smells terrible, or at least the smell is not pleasant in and of itself. (This is also the conclusion of
, and one paper for the journal of clinical psychology assumes that it's reasonably close to the ...
A yeshiva.co article titled "Reciting Brachos in the Presence of Unpleasant Odors" addresses a very similar scenario:
Only substances whose malodor results from decomposition prohibit reciting a bracha, but not inherently foul-smelling items, such as pitch (Chayei Odom 3:12; Mishnah Berurah 79:23). According to this ruling, one may recite a bracha ...
The Shulchan Aruch (OC 614:1) rules:
אסור לסוך אפילו מקצת גופו, ואפילו אינו אלא להעביר הזוהמא
It is forbidden to anoint even a part of ones body, even if it is only to remove bad filth/odor/?.
This site cites Rav Elyashiv as recommending against spray deodorant because it is a "cosmetic", implying that on a more basic level it should be permitted. They ...
The primary source is the in Gemara in Bietza 23a which discusses Molid Re'ech - creating a smell on an object.
Rashi (D'Ka Molid) there explains that it's a Rabbinic prohibition; it's similar to doing work.
This does not apply to food items, according to most Poskim - and according to how we Pasken.
The earlier Poskim argue if this applies to the body. ...
As Rabbi Aryeh Kaplan points out, many say that the Biblical "myrrh" was an herb. However Rambam and others say it's musk.
(Raavad, Kley HaMikdash 1:3; Ramban; Bachya; Septuagint). Mor in Hebrew. Myrrh is a gum resin produced by trees and shrubs of the family Burseracea, most notably Commiphora myrrha, Commiphora abysinica, and Commiphora ...
There is Orla only for a tree that was planted for eating.
See Rash Orla 1.1
פטור מן הערלה. כדדריש בירושלמי (הלכה א) (ויקרא יט) ונטעתם כל עץ מאכל את שהוא למאכל חייב
So, because roses are generally not cultivated for eating, there is no din Orla and you can smell their perfume.
Ruled in SA YD 294.1
הנוטע עץ מאכל מונה לו ג' שנים מעת נטיעתו וכל הפירות ...
Without addressing your specific examples, the answer is:
Yes, you can say a bracha on burning incense, but only once the pillar of smoke rises up from the burnt spices (Shulchan Arukh OC 216:12). You say whatever blessing you would have said on the spices themselves (ibid. :13).
Shulchan Aruch 216,1 writes that one can make a bracha only on pleasant aromas.
There is some question as to whether the smell of marijuana is particularly pleasant (both fresh or burnt) and this may depend on the particular variety. Many describe it as skunk like or reminiscent of body odor and, if so, it cannot be used for besamim.
If the smell is ...
I'm no posek, but my guess would be that no bracha should be made.
The Shulchan Aruch (217:2-3) writes, based on the Gemara (Brachos 51b), that one only makes a bracha on something that were made for the purpose of smelling nice, and not for smells that were added to something that has a primary purpose other than mere smelling. Even something meant to be ...
Yeshiva.org.il Ask the Rabbi writes:
Both opinions are mentioned. I personally use besamim. On Motzei
Shabbat which is yom tov, no besamim are used since the bessamim
"revive " us from the shock of losing our elevated status (neshama
yetara), but the joy of yom tov makes this unnecessary. Chol Hamoed
also has joy, but not to the same degree.
The question starts with when you can fulfil someone else's obligation by saying a blessing for them. The Rambam (Brachot 1:10) writes (based on Bavli RH 29):
כל הברכות כולן, אף על פי שבירך ויצא ידי חובתו, מותר לו לברך לאחרים שלא יצאו ידי חובתן, כדי להוציאן--חוץ מברכת ההניה שאין בה מצוה, שאינו מברך לאחרים אלא אם כן נהנה עימהן. אבל ברכת ההניה שיש בה מצוה--...
Rav Sternbuch in Tshuvos Vnhanhagos 2:134 brings down that there were gedolim who didn't do besamim by havadalah because of Hanaah(pleasure) problems for bracha.This also comes from the gemara in brachos 53 and Rishonim.
In fact there is a discussion in the Shulchan Aruch(Rama) OC 216 regarding making a bracha on the smell of hot bread. Since it is a safek it is best not to smell it year round specifically for its pleasant smell. There are those who hold even if you did smell it you shouldn't make a bracha.
יד. המריח באתרוג של מצוה מברך עליו ויש אומרים
שאינו מברך לכך נכון ...
Rashi doesn't say anything about the spices being helpful for getting over emotional trauma.
וגמליהם נושאים וגו' - למה פרסם הכתוב את משאם להודיע מתן שכרן של צדיקים שאין דרכן של ערביים לשאת אלא נפט ועטרן שריחן רע ולזה נזדמנו בשמים שלא יוזק מריח רע
He explains that they brought spices so that bad smell of their usual wares wouldn't bother him.
Cocaine is a Schedule II substance, which means that a) it has a high potential for abuse, b) it has some accepted medicinal use for treatment, and c) abuse of the substance can lead to severe psychological or physiological dependence.
It was used as a topical anesthetic and some ENTs used to use it as a means to clear a patient's sinuses when administered ...
R Jack Abramowitz from OU writes
If a person who is praying or learning Torah passes wind, he must
pause until the offensive odor dissipates. The same is true if he is
davening and a person in his vicinity breaks wind. However, if one is
studying Torah, he does not have to wait because of a smell that comes
from another person.
A person must ...
I found this "Ultra Regeneration Serum" via Amazon. It costs $83.99 per bottle and claims to contain "Commiphora Gileadensis Bud Extract- (Balm of Gilead)." However, its description mentions "Balm of Gilead from the balsam poplar tree," and the balsam poplar tree is Populus balsamifera, which is a North American species and distinct from the Middle Eastern ...
The Shulchan Aruch discusses this in
הלכות לולב-סימן תרנג
הדס של מצוה אסור להריח בו אבל אתרוג של מצוה מותר להריח בו מן הדין אלא שלפי שנחלקו אם מברכים עליו אם לאו יש לא יש למנוע מלהריח בו:
One may not smell the Haddasim used for the mitzvah (I.e. from the Lulav bundle), however, one may smell the esrog used for the mitzvah by letter of the law, but in ...