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16

Humans are liable for damages caused while sleeping (Mishna Bava Kamma 2:6) unless they went to sleep far from things to be damaged and someone else placed something to be damaged near them (Yerushalmi ibid.). As the Rambam puts it (Mazik 1:11): אדם מועד לעולם בין שוגג בין מזיד בין ער בין ישן בין שכור אם חבל בחבירו או הזיק ממון חבירו משלם מן היפה שבנכסיו. ...


15

The Gemara (Yoma 78b) writes that one who sleeps with shoes on, 'has tasted a taste of death', and since tasting death is probably not a good thing, some poskim write that sleeping with shoes on should be avoided (see Kaf Hahayyim Y.D 116:211, for example). The book Shemiras Haguf Vehanefesh (no. 115) also writes that wearing shoes to sleep causes someone to ...


13

Note: As Michlol Yofi points out, there are a few other words in Tanach spelled with an Alef instead of a Heh or a Vav. For example: זרא, מרא, כלא. As @Double AA wrote, Minchat Shai on the pasuk writes: "שנא. כל שנה כתוב בה"א בר מן חד כתיב אל"ף כן יתן לידידו שנא מלמד שת"ח שמשכימין ומעריבין בבתי כנסיות ובבתי מדרשות ומנדדין שינה מעיניהם ...


12

The sefer "Zikaron L'Moshe" (pg. 65) writes that the Chasam Sofer originally understood that the reason one must wait six hours after meat, is because that is how long it takes to digest the food, and therefore this only applies to one who ate a meal in the day. However, when one sleeps the food digests quicker, and he may eat milk even before six hours are ...


10

A Driver’s Liability in Halacha and Civil Law deals with the issue of automobile liability in modern times. Over and above the concept of Adam Muad Leolam. This means that even if halacha were to say patur in a particular case, the fact that a person gets a drivers license and insurance, means that he is voluntarily subjecting himself to the secular law of ...


9

If the bed reminds the husband of his first wife and makes him think about her while with the 2nd wife, then he should not use that bed Nedarim 20b quoted in Shulchan Aruch Orach Chaim 240,2: ולא תתורו אחרי לבבכם מכאן אמר רבי אל ישתה אדם בכוס זה ויתן עיניו בכוס אחר אמר רבינא לא נצרכא אלא דאפילו ב' נשיו "And you shall not be swayed after your heart"(...


8

Rabbi Bodner (Halachos of Refuah on Shabbos) writes (page 242) that insomnia is classified as a מיחוש בעלמא, an "ailment" that isn't serious. (though if someone suspects that they suffer from chronic insomnia, they should see a sleep specialist after Shabbos) The rules for מיחוש בעלמא are found in chapter 1 of that work; the most basic rule being that one ...


8

Not a problem in the slightest. Pleae ignore it and continue to serve God by wearing your Tefilin. If this hangup is preventing you from doing mitzvos in a positive manner, please consult a competent rabbi and/or mental health professional. Rambam, laws of Tefilin, Mezuzah, and Sefer Torah 4:13 וכל הטמאין, כולן חייבין בתפילין כטהורין The incontinent ...


8

The Shaarim Metzuyanim Bhalacha page 264 writes that it is lav davaka that he slept in the shul, but rather slept in a room near the shul. Text:


8

The Gemara in Brachos 9b mentions that if one davens in the morning at sunrise, " k'vasikin", he will not be harmed all day. Sounds like a good blessing to me :) I once saw this quoted : " HaRav Kanievsky points out that if a Tanna would appear in our days--one who we knew whose brachos were fulfilled--oh, how we would try to receive his ...


7

2 potential answers, neither of which has been researched. First, psychological: Achashverosh didn't want to owe anyone anything. He didn't actually care about Mordechai or his people; he cared about his record (the potentially public knowledge that he doesn't repay his debts). Second, textual: As far as I can tell, Haman never identifies his ...


7

Short answer: no, it's not a formal prohibition, but it's still wrong to prevent someone from sleeping. From http://www.dinonline.org/2013/11/05/gezel-sheina-stealing-sleep/ The sefer “Ve-Ahavta Le-Re’acha Kamocha” notes that Rav Chaim of Brisk used the expression “gezel sheina,” implying that waking somebody up needlessly is a form of theft. However, there ...


7

Waking a fellow shiur-mate cannot be more severe than waking one's parents. The Kitzur in סימן קמג - הלכות כבוד אב ואם says the following about waking them: סעיף ד': הָיוּ אָבִיו אוֹ אִמּוֹ יְשֵׁנִים וּמַפְתֵּחַ חֲנוּתוֹ שֶׁל הַבֵּן תַּחַת רָאשֵׁיהֶם, אָסוּר לַהֲקִיצָם מִשְּׁנָתָם, אַף עַל פִּי שֶׁיַפְסִיד רֶוַח הַרְבֵּה. אֲבָל אִם יַגִּיעַ רֶוָח ...


7

I found this "Halacha" in the Kaf HaChaim, Orach Chaim 240:63 ישכב תמיד במטה מיוחדת בפני עצמו. ואם צריך לשמש לשם מצות פו׳׳ר אחר גמר .השימוש כמו חצי שעה יקום וישוב למטה היוחד לו. אור הצדיקים סי׳ כז׳ אות ג׳ Furthermore, in Sefer Piskei Teshuvos, (pamphlet on Siman 240, footnote 226), the author quotes his father as being against the practice of having a ...


7

In Tephichas BeDevash 24 by Rav Chiya Pontromili (a Sefardi Rav from the 19th century quoted here) writes: ואף שנהגו ישראל להיות ערים בליל שבועות אפילו שחל בשבת, מכל מקום שונה ליל שבועות מליל שבת, משום שבליל שבועות יש בו סודות גדלים, שעל ידי נדידת השינה ולימוד התורה בעשרה הנעשה באותו הלילה, מתקנים תכשיטים לכלה, וכמה מעלות טובות מפורשות בזוהר הקדוש על ענין ...


7

This is indeed brought down by some as the Halacha, and in practice, both positions (face up and face down) are forbidden. See the Kitzur Shulchan Aruch 71:5: וְצָרִיךְ לִזָּהֵר מְאֹד לְהַרְגִּיל אֶת עַצְמוֹ לִשְׁכַּב עַל צִדּוֹ. וְאִסּוּר גָּדוֹל לִשְׁכַּב פְּרַקְדָּן, דְּהַיְנוּ גַּבּוֹ לְמַטָּה וּפָנָיו לְמַעְלָה, אוֹ בְּהִפּוּךְ פָּנָיו לְמַטָּה ...


7

It is worth noting that a talmid chacham is allowed to sleep in shul. The Mishna Berurah over there on the Shulchan Aruch that you cite writes: טו) אין ישנים וכו' - ומיירי באנשים דעלמא אבל לת"ח כשלומד שם כבר ביארנו בסק"ו דשרי) Don't sleep etc. - We are dealing with normal people, but for Torah scholars, we have already explained that it is ...


6

The Rashb"o in Chindushai HaHagodos (Mosad Horav Kook) to Brochos 54b states that after a long halachik discussion the Ameroim switched to Agadato to awaken the students.


6

Sefer Lidrosh Elokim mentions in the name of the Shevet Musar 40 in the name of Sefer Kanfei Yonah 3:9 that saying גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד עָקֵֽב three times the regular way and three times backwards is a protection for Keri.


6

I have never heard of a need to wear the same pair of tzizit for 24 hours. The assumption lends itself to a lot of questions and suffice it to say that the question would be enhanced if you can ask this bachor to provide sources for his statement. As to your question if you can wear a pair of tzizit specifically for bed and change in the morning before the ...


6

NOTE: both of these are only partial answers; the 1st may be against the Rashba and the 2nd is disputed First Answer The simplest answer might be that the times of getting up and going to sleep are based on when non-Jews, who are exempt from Shema, wake up (after all, non-Jews do make up the vast majority of the human population). Rishonim (see Tos. 2b) ...


6

Shmirat Shabbat K'hilchatah 33:16 writes: מי שמצטער הרבה מחוסר שינה, מותר לו לקחת כדורי-שינה. Someone who suffers greatly from lack of sleep (insomnia) is allowed to take sleeping pills. (my translation) If even sleeping pills are allowed for someone who suffers greatly from insomnia, then some tea should certainly be OK.


6

People are generating a lot of unnecessary fog here, especially with the weird asceticism-within-marriage idea. Let's not go there, please. A couple will need two separate beds for ~12--15 days per month when the wife is cycling normally; plus at least a few weeks after childbirth. Hence it's very common to have two beds that can be separated (or put ...


6

The Mishna Brura (Beiur Halachah 239:1, s.v. samuch) questions whether one should say it if he thinks he will not fall asleep before Alos HaShachar, even if it is currently before Alos HaShachar, and says that it should definitely not be said after Alos HaShachar. The Shaari Teshuva O.C. 239:1 s.v. 2 mentions opinions based on Kabbalistic reasons that one ...


6

While there is no requirement in halacha of sleeping with one's feet uncovered, nevertheless some men do so, with the belief that it can help prevent them from becoming aroused and having a nocturnal emission. This idea is mentioned in the sefer "Sh'nei Luchot HaBrit" (Maseches Yoma, Amud HaTeshuva) in the context of preparation for sleep on Yom Kippur eve. ...


5

To start, it is pretty settled that dina d'malchusa dina applies to paying taxes. According to the Ran in Nedarim 28a, "paying taxes is like paying rent, it is the cost you pay for living in that country." (see also the Rama in Choshen Mishpat 369:6). Rabbi Joseph Solovechik also held that one should not shop at a store where you know the owner does not ...


5

Rabbi Noach Orlowek in his book on parenting, My Child My Disciple, says that it is forbidden to let a child cry, because it will affect his Emunah - he will learn that no one answers you when you cry. In a private conversation (which will remain private by leaving out information), the Mashgiach of a well-known Yeshiva, upon hearing this, said "When my son ...


5

The Ta'amei Haminhagim (618) mentions this reason: The reason that we are awake all night on the night of Shavuos and are busy with (learning) Torah is because the Bnei Yisrael slept all night and Hashem had to wake them, as we see in the Midrash. Therefore we need to fix this. (Magen Avraham OC:494) Magen Avraham was written mid-17th Century


5

Rabbi Binyamin Shmueli and Rabbi Eliezer Altshuler concur that one does not say Modeh Ani when waking up and returning to sleep, one only says it the final time they wake up in the morning.


5

He fulfills the obligation by going to sleep and actively entering a state of not knowing.


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