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24

Halachically, you transgress a biblical commandment if you knowingly have relations with a niddah, and the punishment is karet. See this answer, which cites Rambam Laws of Prohibitions on Relations 4:3. According to Rambam Issurei Biah 1:1 (h/t DoubleAA), punishments for forbidden relations apply to both except in a special case not applicable here. By ...


18

I am impressed by the gravity of your inquiry and your care in the matter in that you are seeking real answers to a complicated question. May Hashem help the two of you and anyone else in need of this post. First let's address some issues your question raised in this case, and then let's address the Halachic ramifications. The OP states that your wife is ...


17

Shulchan Aruch here אם מת אשר חטא לו מביא עשרה בני אדם ומעמידם על קברו ואומר חטאתי לאלהי ישראל ולפלוני זה שחטאתי לו (ונהגו לבקש מחילה בערב יו"כ If the person against whom he sinned has died, then he brings 10 people with him to stand by his grave and he says: "I have sinned before the G-d of Israel and against So-and-So I have transgressed." ...


13

No, it does not. "Cursing" someone in a Biblical sense means saying "may G-d strike you." Thus a person would only be liable for cursing their parent if they said "may G-d strike you" to their parent. When someone says "I hit my thumb with this G-ddamn hammer!", an English professor would tell you that means "may G-d damn this hammer because I am mad at it....


11

1) Rav Sternbuch in Tshuvos V'hanhagos chelek 1:368 answers a question very similar to this one. The questioner(a Bal Tshuvah) asks if he can damage his parents television. The Rav answers that this is a machlokes between The Ketzos and the Nesivos in Choshen Mishpat siman 3(which discusses forcing someone to keep mitzvos).The Ketzos holds that the power of ...


11

Rabbenu Avraham ben HaRambam writes: If God would forbid everyone to drink wine and alcohol as he forbade non-kosher animals and fowl, not all would be able to comply...such a prohibition would also interfere with the benefit of wine and the occasional need to drink it. And if our Torah would say "Drink but don't become intoxicated," it would not work ...


11

Kiddushin 39b: רמי רב טובי בר רב קיסנא לרבא תנן כל העושה מצוה אחת מטיבין לו עשה אין לא עשה לא ורמינהי ישב ולא עבר עבירה נותנים לו שכר כעושה מצוה אמר ליה התם כגון שבא דבר עבירה לידו וניצול הימנה Rav Tuvi bar Rav Kisna raises a contradiction to Rava and asked: We learned in the mishna that anyone who performs one mitzva has goodness bestowed upon ...


10

The Gemara in Meseches Brachos 7a says the following addressing this seeming "contradiction": (Source from Sefaria.org) והא כתיב (שמות לד, ז) פקד עון אבות על בנים וכתיב (דברים כד, טז) ובנים לא יומתו על אבות ורמינן קראי אהדדי ומשנינן לא קשיא הא כשאוחזין מעשה אבותיהם בידיהם הא כשאין אוחזין מעשה אבותיהם בידיהם But it is written (Exoudus 34:7) "...


10

Bereishis Rabbah 22:13 seems to indicate that Adam didn’t know that he had that option: פָּגַע בּוֹ אָדָם הָרִאשׁוֹן אָמַר לוֹ מַה נַּעֲשָׂה בְּדִינְךָ, אָמַר לוֹ עָשִׂיתִי תְּשׁוּבָה וְנִתְפַּשַּׁרְתִּי. הִתְחִיל אָדָם הָרִאשׁוֹן מְטַפֵּחַ עַל פָּנָיו, אָמַר, כָּךְ הִיא כֹּחָהּ שֶׁל תְּשׁוּבָה וַאֲנִי לֹא הָיִיתִי יוֹדֵעַ Adam bumped into [Kayin]. [...


9

First, as @Yirmeyahu commented above, there is no death penalty for "all sex outside marriage". There is a verse which states לֹא תִהְיֶה קְדֵשָׁה מִבְּנוֹת יִשְׂרָאֵל וְלֹא יִהְיֶה קָדֵשׁ מִבְּנֵי יִשְׂרָאֵל, but that does not specify a death penalty of stoning. The prostitutes profession was irrelevant to the case. And it would not be a good society if ...


9

He didn't endeavor to get the rest of his generation to do Teshuva. That is the main contrast between him and Avraham Avinu, who worked tirelessly to spread monotheism to the world. This is called a Tzaddik in Pelz - a Righteous person in a fur coat - he keeps warm by wearing a fur coat instead of lighting a fire, thus keeping himself warm but letting ...


9

There are 3 mitzvot in the Talmud-Gemara Sanhedrin 71a, 1 in Makkos 7a and 1 in Mishna Zavim 2,2 in which the required procedure of punishment have never been enacted by the sanhedrin, due to lack of meeting all the necessary conditions listed according to the tannaim mentioned. בן סורר ומורה (Devarim 21,18)- The wayward son(who was so rebellious he is ...


8

I heard a true story on the radio 2 weeks ago that still makes me visibly cringe and double over whenever I think of it. I bring this image to mind often, when I see a woman or begin to think about one, which promptly ends my reverie. This story is about an MMA fighter and can be found on google, with images. I will type this as a euphemism: A man was ...


8

I recently read in Rabbi Wolbe's name the suggestion that (if I recall the advice correctly) someone seeking to curb his sexual indulgence should work on his indulgence for food first, curtailing excess eating.


8

The Gemara at Megillah 14b says that she converted, married Joshua, and that eight prophets who were also kohanim descended from her: Neriyah, Baruch, Serayah, Machsiyah, Yirmeyahu, Chilkiyah, Chanma'el and Shalom. According to the Gemara, Rachav and Joshua had no sons, but they did have daughters. Given that history alone, the stain of her pre-...


8

If you have a chance, listen to this fantastic lecture (mp3) by Rabbi Michael Broyde. He discusses, for instance, a lawyer who does very boring, standard real-estate contracts, but his employer is a "men's entertainment company." Inherently it's basically permissible; in most circumstances, it's questionable to what degree you're really facilitating ...


8

Talmud Chagiga 15b http://dafyomi.co.il/chagigah/points/cg-ps-015.htm (a) Question: How could R. Meir learn Torah from Acher? The verse (Malachi 2:7) teaches that one should only learn Torah from a Rav who is similar to a Malach of Hash-m! (angel of God) (b) Answer: R. Meir relied on another verse (Mishlei 22:17, or Tehilim (45:11) which ...


8

It is a prohibition not to stand by as another Jew is in any kind of danger, be it physical or financial. ALL of the Monei Hamitzvos include it. See Behag 93, Saadia Gaon 61, Rambam 297, Semag 165, Ramban 293, Chinuch 237, Semak 79, etc.


8

Rav Sa'adya Gaon explains in his commentary to Psalms (51:7) that David was not making a statement about the state of Man. Rather, he was speaking personally; that he was so ashamed, that he felt as though he were conceived in sin. He writes (as translated into Hebrew by R. Qafih): והרי אני מרוב כלימתי כאלו בעון חוללתי For I, from my great ...


8

David's sin was a personal matter, Saul's was national. King Saul was personally commanded to eradicate Amalek. This was a national interest which was under his authority as king. When he sinned and didn't obey, it was in his position as king, and so God punished him as a king (i.e. by losing his monarchy). King David sinned in something everyone was ...


8

Very short answer: Hashem wants creative beings in His own "Image" more than He wants any particular event.* So far that's just a paraphrase of Loewian's answer. We can go one step closer to the ineffable "Mind" of G-d and explore why that would be. First, the Greatest Good is G-d Himself. Your person who cannot sin isn't receiving that Good, because who ...


7

Jonah 3:8 - see Radak - says that the sin of Ninvei was Chamas - translated by many as robbery. We see similarly in Braishis 6:11 (or with English) by the Great Flood by Noach which came upon the world for that reason. There are others that translate Chamas differently. However it was Chamas that was the reason why Hashem was ready to destroy Ninvai.


7

Certainly not. There is a Gemara (Berachos 57a) which mentions interpretations of various dreams, and many of them include doing a sin. For example: הבא על נערה מאורסה יצפה לתורה שנאמר (דברים לג, ד) תורה צוה לנו משה מורשה קהלת יעקב אל תקרי מורשה אלא מאורשה If one dreams he has intercourse with a betrothed maiden, he may expect to obtain ...


7

R' Hershel Schachter was quoted in an interview with Ami Magazine, lamenting how Batei Din often (mal)function (emphasis mine): Q: Do you have a problem with the borerim system [in which two of the dayanim are chosen by the litigants and the two dayanim choose a third]? A: The borerim system is also a shanda. A lot of the borerim act like toanim. I was ...


7

In a comment to the OP's question Fred cites the well-known Rashi (see above). The Bartenura on the Torah expands on this Rashi (text borrowed from Sefaria.org, produced here in full): ותתן גם לאישה שלא תמות היא ויחיה הוא וישא אשה אחרת. קשה למה נתכונה להרוג את אישה כדי שלא ישא אשה אחרת הרי היא מוספת על חטאתה פשע ללא תועלת י"ל שהיתה סבורה לומר אם יאכל גם ...


7

In the Kuntras Yekar Tifferes (http://beta.hebrewbooks.org/pdfpager.aspx?req=36072&st=&pgnum=204) the author brings this question in the name of HaRav Zvi Perzovicz shlitoh who provides an interesting answer. The Tur in the beginning of Hilchos Rosh Chodesh says that really the 12 Roshei Chadashim should have been Yomim Toivim, however, because of ...


7

Short answer: no, it's not a formal prohibition, but it's still wrong to prevent someone from sleeping. From http://www.dinonline.org/2013/11/05/gezel-sheina-stealing-sleep/ The sefer “Ve-Ahavta Le-Re’acha Kamocha” notes that Rav Chaim of Brisk used the expression “gezel sheina,” implying that waking somebody up needlessly is a form of theft. However, there ...


7

You are using the term "satan" as if it is a being with independent thoughts, desires, and will. This is a mistake. It is actually "the accuser" or the "yeitzer harah". Thus, it can be considered that a person is confronted by all the various situations and problems in the world is confronted by the "Satan". It is the commonly accepted view that "satan" is ...


7

Kraina D'Igrasa 1:59 - Rabbi Yaakov Yisrael Kanievsky Zatzal writes that one who does not return the Seforim to its place is doing a Midah Achzorios and is a Rasha. Alternatively you can print one of the pictures in this link and show what the Shul can look like if Sefarim are not returned to their place, or even better just do this a few times until the ...


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