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According to this website, the custom in the Jewish Tunisian community is to recite the "Eishet Chayil", after the reading of "Shir Hashirim" (Song of Songs) and in the Djerba community to recite it during the weeks of Sefirat HaOmer. [In many Sefardic communities, "Shir Hashirim" is recited weekly, after "Kabbalat Shabbat", before "Arvit". Some of the ...


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It is customary to recite Tefillat HaParnasah, a prayer for sustenance, at the end of each prayer service during the High Holidays. In many Sephardic machzorim, a supposed “name of God” is invoked—though not recited aloud—during this prayer (it is also found in the parnasah insert during the Amidah of many Sephardic weekday siddurim). That “name” is ...


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UPDATE UPDATES: Rav Shlomo Amar stated in a letter that tehre is absolutely no basis to this heter and that it is wrong. It has been communicated to Rabbi Hoffman that 3 of the Rabbonim who signed have retracted the ruling (Rav Moshe Suissa, Rav Aharon Cohen, and Rav Yonatan Sror). The ruling was, apparently, issued only in one case of a ...


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Alei Hadas pg 310 (where Rav Mazuz says to look about why the custom exists in the YKR question linked to by @IsraelReader) surmises that some communities recite it in shul because some people won't say it at home or to buy time for latecomers. Either way, the one on the wall is probably just a means of getting another donation for the shul and of little ...


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This wrapping is in accordance with the Yemenite(Teiman) custom. Source: Nitei Gavriel Halachos V'Halichos Bar Mitzvah V'Hanachos Tefillin.


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I did an analysis inspired by MDJava's. I used the JSON format text to compute the frequency with which the Mishnah Berurah and Aruch HaShulchan are cited by simain in the Kaf HaHaayyim. I identified the Mishnah Berurah by searching for the text מ"ב או. This sefer is cited by acronym, but the Misat Binyamin is also cited using the מ"ב acronym, so I ...


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There's plenty of Sephardic Halacha on Halachipedia.


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