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-1

There are some who record that Rashi, in a self imposed exile, passed through Egypt and met the Rambam. The Rambam hosted him and gave him huge honour upon discovering Rashi's wisdom etc. Seder Hadoros: https://www.hebrewbooks.org/pdfpager.aspx?req=46817&st=&pgnum=221&hilite= Also: https://beta.hebrewbooks.org/pagefeed/hebrewbooks_org_6618_120....


-3

Mishneh Torah Maimonides’ Mishneh Torah, is known by many as the second Torah and Talmud, for he writes in the introduction: “a person will not need another text at all with regard to any Jewish law.” Instead, “a person should first study the Written Law [the Torah], and then study this text and will then understand the entire Oral Law [the rabbinical ...


1

There are certainly things that appear to be contradictions. One popular example is in Hilchot Tefilah 9:7 where he writes: מי שאמר בתחנונים מי שריחם על קן ציפור שלא ליקח האם על הבנים או שלא לשחוט אותו ואת בנו ביום אחד ירחם עלינו וכיוצא בענין זה משתקין אותו מפני שמצות אלו גזרת הכתוב הן ואינן רחמים שאילו היו מפני רחמים לא היה מתיר לנו שחיטה כל עיקר ...


6

In the Introductory Remarks to Guide for the Perplexed Maimonides lists seven types of contradictions. The fifth and seventh ones are the what you allude to: Seventh cause: It is sometimes necessary to introduce such metaphysical matter as may partly be disclosed, but must partly be concealed: while, therefore, on one occasion the object which the author ...


-1

The source is chapter ten (or eleven) of Mishnah Sanhedrin, which states that, “all Israelites have a share in the world to come.” Maimonides had a problem. He felt that only those who developed their minds would have a place in the world to come. Unfortunately for him, most people do not develop their intellect. The problem was resolved when he ...


0

(1) The Magid Mishneh cites the Mechiltah (Parshas Yisro) and Gemarah Bava Metziah 5b, which describe cases of payment as being violation of "You shall not covet", as sources for the Rambam's statement. (2) and (3) The language of the Rambam ("annoys him until he buys it") suggests to me that simply asking just once would not be a violation of coveting. ...


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