28

Not only is it forbidden, but it's a prohibition of such great stringency that, according to most authorities, a Jew must give up his life instead of having intercourse with a non-Jew (see sources quoted by Shach Yoreh De'ah 157:12), although the Rama (Even Ha'Ezer 16:2) says that such a stringency only applies in public. What is the source for this ...


17

In Shu"t Mei'ein Omer pg 274 (not sure what volume, but it isn't volume 6, 7 or 8), a close student of Rav Ovadiah Yosef reports that a man once asked him if he needs to destroy a building he bought because it used to contain a synagogue of Dor De'im, a sect of Temani Jews who stick to strict Maimonidian philosophy and practice, and reject most if not all of ...


16

The straightforward answer to this question is that whereas the Christians are discussing what Hashem is made up of, the Kabbalists are discussing the ways in which He chose to reveal Himself. Just like we can understand that ה' ממית ומחיה is not reminiscent of trinity, since it is simply a reflection of what Hashem will do about different circumstances, ...


16

Chabad.org has an article by Yael Levine Katz about three women with connections to Tzfas (Safed) that either were kabbalists, or exhibited kabbalist-like characteristics. Francesa Sarah mentioned by R' Chaim Vital, was said to have had a maggid, or angelic tutor. Fioretta Modena Channah Rochel Werbemacher or "The Maiden of Ludmir" who gathered something ...


11

My Rebbe Rav Avigdor Nevenzahl Shlit"a told me that his Rebbe ybcl'c Rav Shlomo Zalman Auerbach zt"l when serving as mesader kiddushin at a wedding, upon hearing that one of the witnesses under the chuppa did not believe in Kabbalah or that Rebbe Shimon Bar Yochai authored the Zohar, had him replaced as a witness. The explanation I was given was that ...


10

Receiving no answer here, this asker then asked the same question on another forum. Answers there link to older discussions on the same site, from which the following excerpts are informative: …it isn't a coin, it's an occultic/spiritualist/kabbalistic healing charm. The design of the star-side is taken from the "Keys of Solomon", a mediaeval ...


10

Shirei Musar Haskel - שירי מוסר השכל - page 39 mentions that in a few locations - (see for example) in the Peirush of Rabbi Moshe Butril to Sefer Yetzira he mentions Rav Hai Gaon as the author of Sefer Hakemitza which is on Kabala.


10

There is only one God. God has no body and thus no gender. We attribute various roles and qualities to God; some of which, if applied to a human being, we would normally associate with a human male, and others with a human female. Thus when Biblical Hebrew has to choose a gender (every word in Hebrew is gendered, there's no gender-neutral option!) to ...


10

I saw that the Rosh Yeshiva of Kise Rachamim in Jerusalem Rabbi Meir Mazuz wrote that it is't considered a legitimate book and one who have it should put it in Gniza. (The book is ארים ניסי on Yevamot page שסב) Rabbi Nachman of Breslov said (as recorded in Chayei Moharan): (לה) אָמַר סֵפֶר רָזִיאֵל אֵינוֹ מֵאָדָם הָרִאשׁוֹן וְלֹא זֶהוּ הַסֵּפֶר שֶׁנָּתַן ...


10

It's one of the stipulations of Rabbi Yehuda Hachassids ethical will: לא יגדל אדם תורים ובני יונה בתוך ביתו (ע' סי' תתרל"ח). לפי שהבית אשר יגדלו בה או ימותו בניו או לא יהיה לו זרע. One should not grow pigeons or doves in his house, since a house where [one grows pigeons or doves] will not have children or his sons will die. Source Although there is a ...


9

Try this article at Chabad.org, which quotes (in translation) the classic sources on the subject. Briefly, it's the idea that Hashem first created the ten sefiros as the "world of Tohu," as independent entities, where each one is is exclusively "thus and no other way" - i.e., chesed ("kindness") is pure chesed, gevurah ("severity") is pure gevurah, etc.; ...


9

I don't know or care about the Kabbala or red string business. I will also add that Jews absolutely do honorably serve on jury duty in the United States, and believe that because all humans are expected to have systems of justice, it is absolutely allowed -- and required -- to apply whatever judgement (e.g. beyond reasonable doubt) is necessary for that ...


9

Talmud Bavli (Hagigah 12b), from Sefaria: ר"ל אמר שבעה ואלו הן וילון רקיע שחקים זבול מעון מכון ערבות... שחקים שבו רחיים עומדות וטוחנות מן לצדיקים שנאמר (תהלים עח, כג) ויצו שחקים ממעל ודלתי שמים פתח וימטר עליהם מן לאכול וגו'. Reish Lakish said: There are [seven firmaments,] and they are as follows: Vilon, Rakia, Sheḥakim, Zevul, Ma’on, Makhon, and ...


9

The list you are looking for seems to be towards the end of his introductions, in the paragraph beginning וצריך להתרחק (page 23 in this edition). He lists 10 things not to do and 10 things to do before learning this subject. There are other conditions mentioned, but only those 20 are in a numbered list.


8

The Bach in Siman 5 of Teshuvos Yeshanos writes this of someone who, among other problems, was כופר in תורת נסתר. וכל שכן המלעיג על דברי חכמים ומדבר דופי על חכמת הקבלה שהוא מקור התורה ועיקרה וכולה יראת שמים דפשיטא דחייב נידוי דאין לך מזלזל בד"ת דחייב נידוי גדול מזה ועוד דהלא נמשך אחר הפילוסופיא היא המינות בעצמה ואשה הזרה שהזהיר עליה שלמה כמ"ש ...


8

By the way, generally a "Talmudist" means someone who studies the Talmud; the rabbis who wrote the Talmud are known as The Sages, Hazal (an acronym for "our sages of blessed memory"), or the Tannaim (those before the year 200) and Amoraim (from 200 to 500). Okay, let's back up here. The reading of Deuteronomy is a very nuanced one, which your translation ...


8

See Chochmas Adam (89:3) who writes that if the action is medically sound or is sugulah based it is not subject to the prohibition of nichush or darchei Emori. Using words of Torah and objects of Kedusah like tefillin for healing is neither medically sound nor a traditional or effective remedy and is therefore prohibited. All segulos must be examined ...


8

Is this place a genuine place to study Kabbalah? NO! Sources: http://culteducation.com/group/1008-kabbalah-centre/11830-kabbalah-center-visitor-comments.html https://freedomofmind.com/Info/TheTruthAbouttheKabbalahCentre.php At five years old a person should study the Scriptures, at ten years for the Mishnah, at thirteen for the commandments, at ...


8

In a letter to the Tog–Morgn Zhurnal, February 24, 1961 (also printed in דרשות און כּתובֿים), Rav Yosef Dov Halevi Soloveitchik wrote that Yiddish can be considered as a tashmish kedusha. He says that he doesn't believe that the language has inherent worth, but since it has been used over many years (and is still used) to learn Torah, and since "it was ...


8

One source for this is the Midrash Otiot D'Rabbi Akiva (Version A) (s.v. Uma Nishtana in Battei Midrashot Vol. II) which states: ומנין שהמן בשחקים והיה טחון ברחיים בשביל צדיקים ובשביל ישראל לעולם הבא שנאמר (תהלים עח) וימטר עליהם מן לאכל ודגן שמים נתן למו From where do we know that that the manna...was ground for the Jews in the World to Come? As it ...


8

In this medrash Talpiot written by Hamekubal Rav Eliyahu Hacohen of Izmir about 300 years ago he writes in entry "Eliezer" (the entries are written in alphabetical order) Eliezer did a kabalistic concept called "Pirud" which basically means separating the bad side of ones neshama into another body. The bad side became Og Melech Haboshon and the good side ...


8

Indeed, this is the same person. The entry for "David ben Solomon ibn Zimra (Radbaz)" in The Responsa Literature states: He conducted a large yeshiba and many famous scholars were his pupils. The great talmudic author, Bezalel Ashkenazi, was one of them; and Isaac Luria, the world-famous kabbalist, was another. As for your impression about devoting his ...


7

The Lubavitcher Rebbe strongly suggested (Sha'rey Halacha Uminhag Chelek Gimmel pg. 233, English translation here) that children not be surrounded by even pictures or toys of impure animals. He explains the tremendous impact visual stimuli has on a person's mind both for good and bad, and how children are particularly susceptible since the impressions formed ...


7

Rabbi Chaim Vital writes in Shaar Hamitzvos (Parshas Shemos) that the Arizal warned against pronouncing the names of angels aloud. He explains that this is because when the angel hears his name being called he is required to come down. When the angel sees that he was summoned unnecessarily he becomes upset and can accuse the person. The Nachlas Yosef (end ...


7

In a Teshuva of the Maharam MiRottenberg (#19) he writes that the angel in charge of conception chooses souls from a chamber (that needs to be emptied before Moshiach can come) to place in the womb. Sometimes the angel makes a mistake and puts a Jewish soul in a non-Jewish mother, and sometimes the inverse. The Jewish soul goes on to become a convert to ...


7

It means "cosmic match" and does not have any religious meaning (as the word "cosmic," as it is transliterated there, does not originate in hebrew).


7

The 3 letters on the back are one of G-d's 72 names derived from Shemot 14:19-21. See here. You can find websites online that connect each of the 72 names to different things, but I have no idea if that is authentic Kabbala or new-age mumbo jumbo. This was discussed somewhere else on this site, but I can't find it right now.


7

Menachem Kellner wrote a book on the topic, where he builds on work by Moshe Idel. Kellner takes for granted that Rambam rejected (what was taught as) kabbalah of his day, and his book 'shows' how much of the Rambam's writings were aimed at presenting an alternative to kabbalah. You could read his book as indirectly proving that the Rambam rejected kabbalah, ...


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