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16

It's mentioned in the Kitzur Shulchan Aruch 11:24: Since the mezuzah serves as a reminder of the Oneness of Hashem's Name, therefore, when leaving the house and when entering you should kiss the mezuzah. Sefaria translation The Rama to Yoreh Deah 285:2, however, mentions that one should just put his hand on the Mezuza. (As a side note, the ...


14

The Taz in YD 289 sk 3 is medayek (derives from a careful reading) that both the Rama and the Mechaber rule like the Rambam that if the mezuzah is placed below the upper third it is invalid even bediavad (after the fact). No one seems to mention any distinction based on the height of the room's occupants be they children or adults and it doesn't seem there ...


14

Oholei Shem Siman 59 says that it is not proper to give a Mezuza to a non-Jew to place on his door, per the the Maharil, Kneses HaGedola, and Rishon L'Tziyon. However the Sheyilas Yaavetz Chelek 2 Siman 121 seems to say that if the non-Jew will respect it properly then you may give it to him to put on his door. The Igros Moshe Chelek 5 Yorah Deah 2 Siman ...


10

There is a famous story about Rabbi Yaakov Kaminetzky, told in the book, Reb Yaakov, by Yonason Rosenblum, pp.326-327. Reb Yaakov was particularly attuned to the dangers of exposing children to any kind of falsehood. He once visited the kindergarten of his son Binyamin's yeshiva and noticed that the mezuzah had been placed lower on the doorpost than ...


9

A "mezuzah" as we use the term is made up of 2 items -- the parchment inside and the case which the rest of the world sees. While we often spend time and money trying to get a nice case -- something pretty, and worthy of being shown off (or durable, depending on which door you are putting it on) the case is almost irrelevant. The essence is the parchment ...


9

This is actually addressed by the Chida in his Birkei Yosef 286:3. He brings the Bais Hillel(not to be confused with Bais Hillel from the gemara) who holds that a jail is not a dwelling of honor,so would be patur from a mezuzah. He also brings a proof from the gemara Yoma 10b which seems to imply that a jail would not require a mezuzah. The Chida himself ...


8

In Shulchan Aruch (YD Siman 286:4) it says that a bathroom and bathhouse etc. are exempt from Mezuzah because they are not made for Diras Kavod (respectable living quarters). In Shu"t Minchas Yitzchok (4:89-90) he adds that if they (bathroom etc.) are not used for anything that would obligate them to have a Mezuzah (i.e. some people use a bathroom to store ...


8

Two additional thoughts in addition to rosends's answer Many doors in the house need a mezuza (see here for details) - I realize it might sound a bit daunting if you are "just starting" but "no one should ignore the law" - the main door of the house should be the first one to start with A second trusted online source is stam.net - both them and Hasofer (...


8

There does not appear to be a Talmudic source that explicitly states that every room in a house requires it's own mezuzah. Rambam, however, does explicitly state this: Hilchot Mezuzah 6:10 חדר שבבית אפילו חדר בחדר חייב לעשות מזוזה על שער החדר הפנימי ועל שער החדר החיצון ועל שער הבית שכולן עשויין לדירה וקבועין When there is a separate room in a ...


8

Fantastic Question! Yoma 11b asks this exact question, and answers that it does not require a Mezuzah: יכול שאני מרבה אף הר הבית והלשכות והעזרות ת"ל בית מה בית שהוא חול אף כל שהוא חול יצאו אלו שהן קודש I might have thought that I include in the obligation of mezuza even the Temple Mount and its chambers and courtyards. Therefore, the verse states: ...


8

R Gersion Appel here answers your question A Jew who is serving a sentence does not require a mezuza on his prison cell, as it is not deemed a respectable residence and it is unlikely that he would consider it his permanent dwelling. This is based on Kitzur Shulchan Aruch 11:14 A house that is not designated for permanent dwelling does not require ...


7

An individual's mezuzah has to be checked twice in seven years. A community's mezuzah has to be checked twice in fifty years. Yoreh Deah 291:1. You have to check them even if you don't assume they are pasul. In fact, even if you check three mezuzos, you still have to check all of the others (Pischei Teshuvah 291:1).


7

I think that if you're going to remove the whole case, some damage is inevitable. I used to go door to door in apartment buildings in the Jewish parts of towns, and you could always tell when a Jew had recently moved out, because there was still a mark on the doorpost (even when no screws or nails were used). If you're worried about the way the doorpost ...


7

As noted in another answer of mine: Tzitz Eliezer 14:3:4 permits post facto even Sta"m that was written with a mix of Vellish and Ashkenazi. Igrot Moshe OC 5:2 also permits other forms of writing but he is quick to point out that it is better to stick to one's custom on the matter.


7

I can't remember where I read this, but it was from a Chabad teacher. It was asked if the Mezuzah could be made lower. And his answer was that rather than lowering the Miztvah to meet the child, get a step stool so the child can climb up to reach the mezuzah. He compared this to the Cohen in the Temple who had to go up some steps in order to reach the ...


7

The primary source for the orientation of the words of the Mezuzah is a cryptic Yerushalmi (Megillah 4:12) which states: ר' זעורא בשם שמואל צריך שיהא שמע שלה רואה את הפתח R' Ze'ura [said] in the name of Shemuel: [the Mezuzah] needs to be such that its 'Shema' sees the opening. For Rashi (Menachot 33a sv כמין), Rambam (Hilchot Mezuzah 5:8), and the ...


7

As one can see from my answer to the question Can a Mezuzah be given to a respectable and trustworthy non-Jew?, there are definitely those that hold there is no problem giving a Mezuza to a non Jew, so long they will respect it properly. This sounds like your case and therefore you are not breaking the law. However for a proper ruling it is best to ask a ...


7

It definitely does look like a mezuzah cover. The sure way to find out is to unscrew or pry it open. If you can unscrew or pry off the cover and find a parchment inside, you've pretty much confirmed things. I've lived in NYC for my entire life. If you walk around looking at many apartment buildings esp. in former mainly Jewish NYC neighborhoods such as ...


7

I found a new and unusual source. R Ephraim Oshry was the Rav of the Kovno ghetto during the second world war and one of the few European rabbis to survive the Shoah. He published a set of responsa written during the war, in terribly difficult circumstances (published in English as Responsa from the Holocaust but long out of print, for some reason the French ...


6

When one has a door between two rooms there is a list of criteria to determine which side is considered the right side of the door. You should evaluate them in order. As soon as one is met, you have determined the right side and can ignore all of the rest of the list. They are as follows: 1. Pnimi Chitzoni - That is to say, you consider it as if you enter ...


6

First, Mazel tov on your new home! A rabbi once told me that the order should be: outside doors, then bedrooms, then dining room, then living room, then kitchen. I don't have sources on this, but here's a list of all rooms that biblically require a mezuzah: http://www.mezuzadepot.com/tag/rooms-that-require-a-mezuzah/ Entrance into a house Bedroom ...


6

From Aish.com When a Jew and non-Jew share a house, each having his own designated room or area, then a mezuzah is not posted on the common doorway. (Rama Y.D. 286:1 with Pitchei Teshuva 3)


6

The reason a Mezuza is placed on an angle is due to a Machlokes - Taz - Yorah Deah 289:6 between Rashi and Rabbeinu Tam. Rashi holds it should be placed vertically and Rabbeinu Tam holds it should be placed horizontally. Per Sefer Yashar V'Tov quoting the Rosh in Menachos 33 אבל ברא"ש פירוש דלר"ת אתי לאשמועינן שתהא שיטה אחרונה לצד רשות הרבים וראשונה לצד ...


6

In the Mishna Torah (Rambam), laws of mezuzah, chapter 1 sections 9 and 10 clearly state that a mezuzah should be written on duchsustus (the flesh side of the animals skin), and that if it's on klaf (the side of the skin where the hair grew) or gvil (a full piece of skin before it's divided into klaf and duchsustus) it's acceptable. In any event, it must be ...


6

Kitzur Shulchan Aruch Yalkut Yosef (Orach Chayim 690:5) quotes from the Shut Lev Hayim (of R. Hayim Phalakhi) that one does not fast after a mezuzah has fallen on the floor, because it has a lower level of holiness than tefillin, and as R. Yosef points out there, even the custom to fast when tefillin or Sifrei Torah fall is not sourced in Shas. My ...


6

As Sam commented, the Kitzur Shulchan Aruch (11:1) addresses a nearly identical question: אך אם יש איזה פתח שאינו עשוי אלא להכניס דרך שם איזה משא לפרקים ויש שם פתח אחר לכניסה ויציאה, אזי הפתח העשוי רק להכניס משאות, פטור If there is a doorway that is only used to occasionally bring in items and there is another doorway that is used for both ...


6

It is a Mezuzah case. It is not considered a mezuza by itself, if inside there is a kosher mezuza scroll then that is a mezzuza (I recommend taking is down and getting the scroll checked by a soffer It is very small That is not a problem. (as long and the letters on the parchment can be seen with the naked eye) The lettering seems off Those letters might be ...


6

Rabbi Kaganoff says that the point is not that it is mobile but how it is used. That is, it appears that even if he drives around in it, if he lives in it permanently he should put up a mezuzah (though possibly without a bracha). It appears that the reason is that its purpose is to provide a dwelling. On the other hand, a car, whose purpose is transportation,...


6

No. the Torah says the Mezuza belongs on the doorpost. A Mezuza belongs on the doorposts - on the top third of the right-hand-side when walking in - and only once the house is ready to be lived in. Putting a Kosher Mezuza in the foundations would be problematic since a Mezuza has holiness and burying it in the foundations is not a respectable place for it.


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