20
As you yourself say, the Muslim claims have never been backed up with proof.
If there would be proof, why would they not inform us?
That seems ample proof that it's a baseless claim.
There are various proofs that the Torah we have is essentially identical to the original (with some minor spelling variants).
One is the fact that all Jews have the same ...
17
In Shu"t Mei'ein Omer pg 274 (not sure what volume, but it isn't volume 6, 7 or 8), a close student of Rav Ovadiah Yosef reports that a man once asked him if he needs to destroy a building he bought because it used to contain a synagogue of Dor De'im, a sect of Temani Jews who stick to strict Maimonidian philosophy and practice, and reject most if not all of ...
17
This article, by Prof. Rivka Ulmer, might answer some of your questions... She writes (pg. 108): "Prior to the attestation in the New Testament, there is no evidence of Psalm 22 being used in a Jewish messianic context... Jewish interpretations of the Psalm identify the individual in the Psalm with a royal figure, alternatively interpreted as King David, ...
16
My sister made this chart. It is kind of a condensed version of the hebrew one:
And here's a version with the titles transliterated, instead of translated:
13
First, I would suggest you read a bit about the history of the biblical text, its redaction, etc. It's important to understand the role played by the Masoretes in the making of the Masoretic texts which are used today, such as the Aleppo Codex.
What is the source (talmudic or otherwise) for this concept?
Traditionally, there were a number of different ...
12
There is a teshuva of the Rema in which he writes that if you find a Teshuva of the Gaonim, you could follow its opinion.
I asked R' Zvi Berkowitz about this and he said this was restricted specifically to the period of the Gaonim, because the Rishonim themselves (on whom much of our codification is based) would have taken the position of the Gaon into ...
11
My Rebbe Rav Avigdor Nevenzahl Shlit"a told me that his Rebbe ybcl'c Rav Shlomo Zalman Auerbach zt"l when serving as mesader kiddushin at a wedding, upon hearing that one of the witnesses under the chuppa did not believe in Kabbalah or that Rebbe Shimon Bar Yochai authored the Zohar, had him replaced as a witness.
The explanation I was given was that ...
11
Rashi's commentary seems to indicate that it refers to the plight of the Jewish Nation in Exile.
10
A good place to look to find refutations of Christian messianic interpretations of the bible is Sefer Nitzachon, printed in Otzar Vikuchim by Dr. J. D. Eisenstein.
This is his answer to this specific case (p. 256): The Christian claim is that Jesus was crying to G-d, his father, "Why have you abandoned me?" at the time he was being executed. But according ...
10
Tehillim 54
לַמְנַצֵּ֥חַ בִּנְגִינֹ֗ת מַשְׂכִּ֥יל לְדָוִֽד׃
For the leader; with instrumental music. A maskil of David,
בְּב֣וֹא הַ֭זִּיפִים וַיֹּאמְר֣וּ לְשָׁא֑וּל הֲלֹ֥א דָ֝וִ֗ד מִסְתַּתֵּ֥ר עִמָּֽנוּ׃
when the Ziphites came and told Saul, “Know, David is in hiding among us.”
Tehillim 57 (Thanks, Dr. Shmuel)
לַמְנַצֵּ֣חַ אַל־תַּ֭שְׁחֵת לְדָוִ֣ד ...
9
Here's a clear explanation of the Heter side:
The Arugot Habosem (Rabbi Aryeh Lebush Bolchiver, author of Shem Aryeh, Russia, published 1870; kuntras ha'tshuvot in the back, siman 16) very neatly presents the quandary: Birds require a tradition to be kosher and turkey (indik) is a bird that comes from America, a place that was not discovered until the ...
9
Any works that deal in detail with the development of the Talmud (e.g. Seder HaKabalah of the Raavad, the Igeres R' Sherira Gaon) will discuss the Savoraim. The Doros HaRishonim discusses them at some length in volume six.
The Savoraim was a very brief and obscure period. Different sources give significantly different information on the period. The Seder ...
9
Toldos Tanaaim V'Amoroim Volume 2 Page 137 says that it is highly unlikely that Rabbi Yehuda ben Bava was the son of Bava ben Buta. Bava ben Buta lived in the times of Hordos (73/74 BCE - 4 BCE - source) and was a student of Shamai Hazakain (50 BCE–30 CE - source) while Rabbi Yehuda ben Bava was killed after Churban Beitar (135 CE - source).
9
Rav Ahron Lopiansky seemed to dispel this myth as being an old bubby's tale in a lecture. His words were some thing along the lines of "Yiddishe bubbies say that this is the makeh, (slap)", while gesturing to his philtrum, with a smile on his face. I subsequently had a phone conversation in which I asked him directly for his stance. He said that he hasn't ...
9
This blog post mentions that it appears in some collections of Jewish legends and the like, but not in any traditional Jewish sources.
R. Chaim Kanievsy (in this Kuntres on Chinuch) was asked whether or not woman are taught Torah in the womb, and pointing out that women also have a philtrum, and it seems like he uses this as a proof that the philtrum is not ...
9
I would offer three answers, which I believe may be true simultaneously.
1
While scribes were extremely careful for pesukim in Tanach, so as not to invalidate the kosher status of the sefer, they were not so careful when quoting pesukim when they occurred within the Gemara.
Add to that that sometimes earlier manuscripts will shorten words or phrases with ...
9
There are two different types of gzeirah shava
specific words were part of the mesorah but the pesukim used and / or the actual item that was derived from the gzeirah shava may not have been part of the mesorah.
The content of the limud was part of the mesorah but not the words used in the gzeirah shava.
Halichos Olam Shaar 4. See also Ramban sefer ...
9
I believe that @YeZ is correct. When I lived in Washington Heights (upper Manhattan, NYC), I occasionally attended Cong. Sha'arei Hatikvah, which, I understand, still exists in the same location - across the street from the G.W. Bridge Bus terminal. They were "staunchly" Yekke. All 'ayins were pronounced as you describe, and the Chazan would say &...
9
From Chabad.org this question was once asked by Rabbi Alexander-Sender Yudasin to the Lubavitcher Rabbi Zatzal. The Rabbi said that perhaps since the Siman was = the words "בלי כל" the original Siman said
"בלי כל ֿ סימן". A publisher who misunderstood took it that there was no Siman and left it out, thus it was not in future editions.
הרב אלכסנדר-סנדר ...
9
The article was published by R. Salomon Alter Halpern in Hamoreh (according to here the Jewish Observer, may be the same thing) in 1970 and was called "Some Facts About Marcus Jastrow's Dictionary." I got a hold of the article from here. Here is a short summary:
The article is not coming to proclaim the dictionary prohibited or forbidden, it is coming to ...
9
The place to look for this is in Collected Writings of Rav S.R. Hirsch, the volume on Oral Law (I think Vol. 5 but I can't check it.)
The volume is divided into two parts.
The first part is a critique of H. Graetz's "History of the Jews" the volume discussing the evolution of the Oral Law.
The second part is a critique of Zechariah Frankel's "Darkei ...
8
We do have a masorah on turkey. That is:
Bechorot 7a declares that kosher and non-kosher species cannot cross-breed. Thus, if two species can hybridize, and one is known to be kosher it is proof positive that the other is kosher as well. This is cited (Rambam, Ma'achalot Assurot 1:13) as an halachikally valid means of distinguishing between kosher and non-...
8
The Bach in Siman 5 of Teshuvos Yeshanos writes this of someone who, among other problems, was כופר in תורת נסתר.
וכל שכן המלעיג על דברי חכמים ומדבר דופי על חכמת הקבלה
שהוא מקור התורה ועיקרה וכולה יראת שמים דפשיטא
דחייב נידוי דאין לך מזלזל בד"ת דחייב נידוי גדול מזה
ועוד דהלא נמשך אחר הפילוסופיא היא המינות בעצמה
ואשה הזרה שהזהיר עליה שלמה כמ"ש ...
8
Rav Herschel Schachter has written a Teshuvah that Ashkenazim may eat soft Matzah. See here* for a discussion of his Teshuvah and some follow-up questions and answers about it.
*Be advised that this is taken from a commercial site selling a product under the umbrella of "approved by Rav Schachter". It is, however, a real Teshuvah, and the discussion that ...
8
There are differences between texts of Tanach now and in the past. In fact, there are several different so-called "textual witnesses" of Tanach that exist, each of which has their own strengths and weaknesses.
The textus receptus — received text of the Jews is the Masoretic text, whose ancestors are present in some form in some of the Dead Sea Scrolls and ...
8
I hadn't answered this question because I assumed that since there were so many answers already provided, that there must have been at least one answer that really satisified the question, in a truthful manner, but that is not the case.
The truth is that every bit of evidence we have says that the Torah underwent changes. But most of these changes were not ...
8
The Baal Shem Tov's teacher was Rabbi Adam Baal Shem. For more details about the origins of the Baal Shem Tov's Mesorah, look at The Lubavitcher Rebbe's Memoirs (by the Previous Lubavitcher Rebbe) which discusses this history, albeit in a manner which is somewhat hard to follow if your purpose is to construct a timeline.
8
I still feel the question of "sources for indecent dress by women" deserves a better treatment than we (including me) provided up to now. So let me try again.
In summary
the key Torah verse prohibits erva in the Jewish camp
the gemara will define a woman's erva as parts of her body, her hair and her voice
most laws of tzniut are part of dat Yehudit and ...
8
This requirement is stated in the Tosefta and Meseches Tzitzith
Tosefta Menachoth 9:16
"תכלת אין כשרה אלא מן החלזון הביא שלא מן החלזון
פסולה."
Tekheleth is only valid from the חלזון ; if one used a dye not
made from the חלזון it is invalid.”
מסכת ציצית פרק א הלכה י
שאין צובעין תכלת אלא בחלזון.
We only dye תכלת with a חלזון
from: https://www....
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