32
According to R' Dr. David Shabtai, in a 2013 Times of Israel blog post, there is no such source:
The religious exemption exists to protect people whose religion forbids vaccination, to allow religious practice without governmental intervention. The basis for this exemption is to protect people whose religion prohibits vaccinations.
This is not true for ...
20
Rather than guessing, read it directly from the source.
Some have also suggested that a natural product, derived from the
Cannabis plant, for a life-threatening condition, does not require
certification. This is factually incorrect. The OU certified product
comes in three forms: pills, oils and vapor. While the cannabis plant
is inherently ...
16
The Rambam in Mishna Torah Hilchos Milah 1:7 says that someone who has 2 Orlos they make the Bris for both on the 8th day.
ומי שיש לו שתי ערלות, מלין את שתיהן בשמיני.
The Aruch HaShulchan Yoreh Deah 262:13 and the Sefer Minchas Ani - Hilchos Milah 13 says that although the Bris is done on the 8th day by such a child it would not be done on the 8th day if ...
15
According to http://www.rci.rutgers.edu/~uzwiak/AnatPhys/Cardiovascular_System.html
the heart touches the chest wall between the 5th and 6th ribs. So if this passage means that he literally stabbed him at the 5th rib, it would have been a very efficient and quick kill.
14
In Sefer Nishmat Avraham- Even Haezer Siman 23 this very question is asked. The Tzitz Eliezer sums up as follows: A husband may produce sperm for examination after his wife has been thoroughly tested. However the way the sperm should be halachically obtained is as follows:
1) The simplest way would be a post-coital sample; this would be permitted by almost ...
14
Someone asked this question online to Rabbi Yitzhak ben Yosef (posek and rabbi of Ramat Gan) here, and he responded as follows:
בהחלט שאלה נדירה ביותר.
לכאורה כל תינוק הוא פטר רחם וצריכים שני הילדים פדיון צריך לבדוק האם הם פטר רחם דהיינו שלכול רחם יש פתח נפרד.
This is an extremely rare case. Seemingly, each infant is the"opener of the womb" and ...
14
Human blood is not included in the prohibition (Shulchan Arukh YD 66:10). There is a concern when consuming any permitted blood that no one think you are consuming forbidden blood. A classic solution to this is including fish scales in a cup of fish blood (ibid. :9). It seems to me that a transfusion bag serves this purpose sufficiently. Even were one to ...
13
Summary - Abortion is generally prohibited, but is permitted in certain cases. All opinions agree that one is permitted - perhaps even obligated - to abort if the mother's life is in direct danger due to the pregnancy - perhaps even up to actual birthing. If the mother is not in direct danger, but will have negatively impacted health, most opinions hold ...
13
Tiferet Yisrael (Boaz) on Avot 3:14 cited and translated here.
13
The Shulchan Arukh (YD 268:1) rules (like the Tur, quoting a Gaon; see too Tosfot Yevamot 46b) that a male whose genitals have been removed ("Nikhrat haGid") doesn't need Milah or Hatafat Dam Berit, and can just go to the Mikva directly (like a woman). The Arukh haShulchan there explains this is because there is nothing to circumcise, and the Gra notes that ...
12
As I mention on my post on this very topic, Rabbi Slifkin reported the following:
I once asked Rav Gedaliah Nadel z”l, one of the foremost talmidim of the Chazon Ish, about the Chazon Ish’s medical knowledge. He told me that the Chazon Ish’s knowledge came from reading medical journals.
11
In short, you need a Jewish person to do the circumcision לכתחילה. The basis for this is Shulchan Aruch Yoreh Deah Siman 264:
"Every Jew is eligible to perform circumcision, including someone who is himself uncircumcised because his brothers had dies as a result of circumcision. If an adult Jewish male is present who knows how to circumcise he takes ...
11
According to the majority of poskim, he is a man despite whatever surgery he had and he would certainly be allowed to give his wife a get. According to the minority view of the Tzitz Eliezer, he would not have to give his wife a get, because the marriage dissolved when he "became a woman."
He obviously does not meet the qualifications for a Shoteh.
See R. ...
11
ABSOLUTELY.
DO NOT DRINK IF IT IS MEDICALLY CONTRAINDICATED!! NEVER EVER EVER!!
Immediately after the statement about "obligation to drink on Purim", the Gemara tells a tale of one rabbi who got drunk and very nearly killed someone. Most rabbis say that's just a cautionary note to moderate your drinking, but the Baal HaMaor says the Gemara is refuting the ...
11
Rav Shlomo Zalman Auerbach ruled that one may violate שבת for the injection of morphine.
See שמירת שבת כהלכתה, chapter 32, footnote 150, where Rabbi YY Neuwirth writes that he heard from Rav Shlomo Zalman that since זריקת מורפיום (morphine injection) does not have any healing properties, and it's just for the relief of pain, it should be forbidden; however, ...
11
Shemiras Shabbas K'hilchasa 32:62 -- one is allowed to inject vaccines where there is a concern that the patient will become dangerously sick.
If a doctor feels that this is urgent, then even biblical transgressions such as driving a car or writing a script are allowed, where necessary.
In footnote 160, there, Rav Neuwirth cites what he wrote earlier, in ...
11
R’ Moshe Feinstein (Igros Moshe OC 1:82) writes that if the medication itself tastes nice, then one should recite a beracha. R’ Ephraim Greenblatt (Rivevos Ephraim 4:54:39) writes that R’ Yosef Shalom Elyashiv held that if one mixed the medicine into something that tastes good, one would need to recite a beracha on it.
R’ Dr. Avraham Avraham (Nishmas Avraham ...
10
The Be'er Moshe 8:36 discusses this issue and says it is something that they used be makpid on not to step over a child and if they went over him they would ask the person to step over him the other way so he can grow to his full height.
The Be'er Moshe continues that this custom is considered among the custom of old women which the Rashba (Shu"t 1:69) ...
10
Tzitz Eliezer (Vol. 6, Siman 40, Perek 22, Ois 8, and Vol. 7 Siman 46 and Vol. 12 Siman 67) says that it is allowed.
However, Rabbi Moshe Feinstein (Iggros Moshe Even HaEzer Vol. 4 Siman 65 Ois 10) says only rabbinic Yichud is allowed, but cases which are forbidden Biblically are not.
10
Likely you are thinking about the Ramban's conclusion to his Hilchot Niddah (9:25):
ומדיני החציצה לא טוב היות האדם מחמיר יותר מדאי ומחפש אחר הספיקות לפסול טבילתה בדבר הקל, כי אם כן אין לדבר סוף, אלא אחר שחפפה ראשה וסרקה במסרק וחפפה ורחצה כל גופה בחמין ונזהרה לבלתי תגע בשום דבר חוצץ ותעשה טבילתה בפשיטות איבריה וכל גופה, לא יכניס אדם ראשו בספיקות החמורות ...
10
In an article titled "The Study of Medicine by Kohanim," Dr. Edward R. Burns concludes:
The overwhelming majority of authoritative rabbinic scholars prohibit
the study of medicine by a kohen in any school where the dissection of
human corpses is required. If a student is given permission to learn
anatomy by observation of dissection without ...
10
There are really two parts to your question. One is: do the rules of Chametz apply regardless how it is ingested?
http://www.star-k.org/kashrus/kk-mitzvos-cosmetics.htm
On Pesach, one may not consume, own or derive benefit from items that
contain derivatives of the chameishes minei dagan - wheat, barley,
spelt, oats, and rye.
The second part of ...
9
This text was not authored by Maimonides. Upon the original author's request it first appeared as a Hebrew translation, from the original German, in a journal called 'Ha-me'asef' (המאסף - May 10, 1790, Berlin 242ff.; complete issue here). The piece was titled "Prayer For The Doctor..." and explicitly reads "authored by Sir, Hofrath and Professor, [Markus] ...
9
A man who has undergone a vasectomy is most likely in the category of Petzua Daka (crushed testicles) who is forbidden to marry a regular Jewess per Devarim 23:2 (although this might depend on the specific medical technique used). (See Shulchan Aruch EH 5:8,10.)
The Talmud (Yevamot 76a) discusses whether a Kohein who is a Petzua Dakah can marry a convert. (...
9
H/T Rabbi Torczyner.
Binyan Tzion I:75 (Rabbi Yaakov Ettlinger) addresses a rabbi who was asked "may I deliver my sister-in-law's baby?" Halachically, inappropriately touching your sister-in-law is no different than inappropriately touching random married-to-someone-else woman, but there's perhaps a certain "eww" factor that prompted the ...
9
There are different groups/individuals who discuss these ideas. Certainly, this use of the term "energy" has nothing to do with the scientific definition of the word. This "energy" idea has pagan roots and is known by many different names- In Hinduism the terms prana and chakra are used. In Chinese systems the terms are Chi or Qi. And there are many other ...
9
Although Judaism prohibits abortion, including for non-Jews it doesn't necessarily prohibit all abortion. Certainly in the context of saving the life of the mother, abortion isn't only permitted, it is required.
That being the case, a question of a secular law which permits, but doesn't require or even sanction, prohibited behavior is much more of a ...
9
Ohr Someach clearly states:
Jewish law forbids euthanasia in all forms, and is considered an act
of homicide. The life of a person is not "his" - rather, it belongs to
the One Who granted that life. It may be therefore be reclaimed only
by the true Owner of that life. Despite one's noble intentions, an act
of mercy-killing is flagrant intervention ...
9
Even when the circumstances are not life-threatening (neither for the choleh nor for others), but the medication/immunization would prevent illness (choli she'eyn bo sakana), non-kosher medication may be taken if there are no kosher alternatives, provided that it is shelo k'derech achila (not in the manner of eating; e.g. swallowing pills).
From the Star-K:...
8
According to Rabbi Dovid Heber, Kashrus administrator of Star-K, pills that are swallowed whole without chewing, poor-tasting liquids, and unflavored tablets may be taken, even if they are not kosher, by anybody whose life is in danger from the illness, by anybody who is so sick that they are completely unable to function properly, or by a child under six ...
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