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Any Jew, not necessarily a kohen or levi, can slaughter an animal, with few exceptions (Chullin 1:1): הַכֹּל שׁוֹחֲטִין וּשְׁחִיטָתָן כְּשֵׁרָה, חוּץ מֵחֵרֵשׁ, שׁוֹטֶה, וְקָטָן, שֶׁמָּא יְקַלְקְלוּ בִשְׁחִיטָתָן Anyone [may] slaughter - and his slaughter is valid - except for a deaf-mute, a shoteh [a person who exhibits signs demonstrating a lack of ...


Tl;dr According to most Rishonim, humans are not included in the Torah’s prohibitions against eating non-kosher animals, and there is no inherent prohibition against eating human flesh. However, there may be rabbinic issues with doing so. There is no unanimous consensus among later authorities. Rabbi Dov Linzer writes: Is human flesh kosher?[13] Halakhah ...


Interestingly the Pitchei Tshuva on SA YD 89:1, in the context of eating meat after milk, brings an opinion from Beer Heitev shel Maharit that these could be shaot zemaniot. He quickly writes the Pri Megadim, Hokhmat Adam and Knesset Hagedolah disagree and the minhag is not to use shaot zemaniot. עבה"ט של מהרי"ט ז"ל אם הם שעות זמניות. ועיין כו"פ ופמ"ג ...

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