8

The source is Sukkah 52b: אמר רב חנא בר אחא אמרי בי רב ארבעה מתחרט עליהן הקב"ה שבראם ואלו הן גלות כשדים וישמעאלים ויצר הרע ... ישמעאלים דכתיב ישליו אהלים לשודדים ובטוחות למרגיזי אל לאשר הביא אלוה בידו Rav Chana Bar Acha said a saying of the school of Rav (it is debated what that is a reference to - see the link) The Holy One Blessed be He regrets ...


6

Shulchan Aruch (Orach Chaim 658:5) rules explicitly that only if the last person returns the esrog is the first one (and all others) yotzei. Interesting sidebar: The Biur Halacha is in doubt whether they were yotzei only if the last user returned the esrog on his own volition to the original owner or even if the original owner had to demand it back from the ...


6

I think you are misunderstanding the line of דאורייתא תני פסולה מבוי דרבנן תני תקנתא. Here is the passage in context: Succah 2a תנן התם מבוי שהוא גבוה מעשרים אמה ימעט רבי יהודה אומר אינו צריך מאי שנא גבי סוכה דתני פסולה ומאי שנא גבי מבוי דתני תקנתא סוכה דאורייתא תני פסולה מבוי דרבנן תני תקנתא ואיבעית אימא בדאורייתא נמי תני תקנתא מיהו סוכה (דנפישי ...


6

The gemara in Bava Kamma 117b brings a machlokes between R' Elazar and the Sages. If someone steals (gozel) a field, what happens if the field is then flooded? R' Elazar holds that the thief must replace the victim's loss by buying him another field elsewhere. The Sages say the thief merely says "Here is your land". R' Elazar holds karka is nigzeles while ...


4

This is a list of things which are Ossur behanaa (forbidden for benefit) for ever. in Talmud-Gemara Avoda zara 74a: מתני' אלו אסורין ואוסרין בכל שהו יין נסך ועבודת כוכבים ועורות לבובין ושור הנסקל ועגלה ערופה וציפורי מצורע ושער נזיר ופטר חמור ובשר בחלב ושעיר המשתלח וחולין שנשחטו בעזרה הרי אלו אסורין ואוסרין בכל שהוא Among the list: Eglah Arufa, the hair ...


4

According to Macabees 2 chapter 1 verse 21 it looks like that year they did not celebrate Sukkot on time until Kislev כא) ועתה כי יש את נפשנו לחוג את יום חנוכת המזבח בעשרים וחמש לחודש כסלו. לא חדלנו מהודיע אתכם לחוג אותו עמנו כב) וחגותם אותו כימי חג הסוכות, וכיום אשר מצא בו נחמיה את אש הקודש בשובו לבנות את המקדש ואת המזבח, ויקרב עליו עולות ...


4

Sukka (49a-b) describes this and mentions that the young Kohanim would clear out the congealed wine from the shitin (a large cavern beneath the altar, into which the libations would run, see Rashi 49a s.v. שיתין) every 70 years. In a b'raisa, Rabbi El'azar bar Tzadok describes the "congealed wine" as "similar in form to cakes of pressed figs": אמר רבה בר ...


4

Art Scroll 6b2 goes into more detail. All agree that the pronounced form has primacy so that of the 6 (3*2) we are left with four (2*2) allusions. The rabbanan then say that one of the four allusions is required for schach leaving three allusions. (note 23). The reason is that as once the two of the actual references are available for learning an allusion, ...


3

Sukkah 52b Hakodosh Baruch Hu regrets creating 4 things. One of them is Yishmaelim.


3

You're probably looking for the bottom of 49a.


3

Rabbi Belovski has a shiur on this here. The Shem Mishmuel has a detailed explanation where I think the sugya is discussing the relationship between momentary joy and long term inculcated happiness, with the conclusion something like that neither is great without using them as part of a life of service and fear of God.


2

it seems prophecy is a higher level than ruach hakodesh as Rabbi Chaim Vital brings in gate 4 of shaarei kedusha "After a man has merited to the deveikut, he will merit to the secret of 'equality' (hishtavut), and if he merits the secret of 'equality', he will merit to the secret of 'meditation', and after he has merited to the secret of 'meditation', he ...


2

Rav Hirsch states (on Noach 6:6) that this is not a matter or "regretting" a decision (as a man would regret a mistake), but that the expression of Man's free will caused an external series of events. An example that Rav Hirsch uses is Shaul Hamelech. That is, we cannot understand Hashem and we are attempting to explain what it is we see or that happens in ...


1

it must be that the scach of a sukkah can't be rain proof because if it was then when the rabbanim say that rain on sukkos is a bad sign wouldn't be true because we could just put up rain proof scach. But I dont understand tosfos, for I can put up a tent inside my sukkah (as long as there isn't a there isn't a one tefach wide flat area. Note that Tosfas is ...


1

Quite often, a min refers to an early Christian, who were initially Jews and considered themselves Jews. At least in terms of Rabbi Abahu, the pasuk in Yeshaya 12 continues with the idea of salvation / Yeshuah. וּשְׁאַבְתֶּם-מַיִם, בְּשָׂשׂוֹן, מִמַּעַיְנֵי, הַיְשׁוּעָה. "Therefore with joy shall ye draw water out of the wells of salvation." Some ...


1

When she's mentioned in M. Sukka, her husband is NOT. B"SD I think he was not alive during that incident recorded there (especially when they are discussing matters of education & her husband is not at all addressed).


1

The condition would not have been fulfilled, so the gift would have been retroactively invalid, so no one (other than Rabban Gamliel) would have been allowed to use the lulav, so no one would have been yotzei.


1

It's not a capital offense to perform a service in the temple incorrectly. So you don't have to assume that he was killed. That said, the Mishna in Sanhedrin פרק ט - משנה ו mentions that if a Cohen performed the service while impure - the punishment for which is lashes by Bet Din - the Cohen Youth Movement would remove him from the temple and bash his head ...


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