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R. H. Schachter rules, in a responsum found here, that this Hallel is only to be recited in a synagogue setting, as a way of publicizing the miracle of the Exodus. As such, even if ten men pray together at home and will then all be participating in the same Seder, they should not recite Hallel after Arvit. However, R. Asher Weiss (Minchat Asher, Leket Shi’...


Elyah Rabbah 422:12 quotes from Binyamin Ze'ev 361 who suggests that we skip these pieces specifically because the paragraphs of Lo Lanu and Hashem Zecharanu contain the same themes for the most part, and the paragraphs of Ahavti and Mah Ashiv contain some of the same themes.

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