Nitei Gavriel Chanuka - page 306 mentions this in the name of Otzar Kol Minhagei Yeshurin. Rabbi Genut at din.org.il also quotes Otzar Kol Minhagei Yeshurin and says it is mentioned in Chapter 19:4 in the name of the Avodas Eved M'Lomza. YUTorah.org also gives the Otzar Kol Minhagei Yeshurin as the source. This leads me to believe that there is no earlier ...
I asked my local Orthodox rabbi: the (Chareidi) morah d'asrah of a mid-sized Orthodox shul in a North American city of about three million people. He prefers that I not specify his name here. He told me:
It's crucial not to let your character do anything in the game that smacks of idolatry, such as praying to the virtual "gods" in the game. Playing the game ...
I would assume that there's no issue, as these crosses were only made for a design (in the game) and would fall under the heter of Shulchan Aruch YD 141:1, where he permits any figure presumed to have been made for merely aesthetic purposes. Even though the crosses on the gravestones are meant to be religious symbols, these particular crosses aren't ...
The sefer Shmiras Shabbos K'Hilchasah (16:33) paskens without reservation that dice games for recreation (not gambling) are fully permitted on Shabbos. No qualification is made for fear of writing by accident.
A strict opinion (which not all hold like as Halachah) is brought by the Chayey Adam (Shabbos 11:38). He holds that any game which usually involves ...
Our dreidel is of relatively recent vintage and there is no evidence that it existed prior to a few centuries ago. It stood for (before it's being adapted for chanukah)
N = Nisht
nothing to put into the pot
G = Gantz
H = Halbe
Sh = Shtel
Put coins into the pot
One may perhaps still find deep meaning and significance in the dreidel ...
The Rivevos Ephraim Chelek 8:564:1 was asked if one can blow bubbles from chewing gum(bazuka). He writes that making bubbles from soap was discussed in Shmiras Shabbas Kehilchasa perek 17:30 and says that one shouldn't make them. However, he writes that one shouldn't refrain a child from doing so,and the reason written in the name of Rav Shlomo Zalamn ...
Dinonline Flying a Kite on shabbat answers,
The actual flying of a kite itself does not involve a Shabbos
prohibition [when there is an eruv]. However, this is not a
recommended activity on Shabbos. Very often a kite has to be fixed,
put together or reattached, all of which are prohibited on Shabbos. In
addition the string often becomes knotted and may not ...
Regarding Shabbos issues:
האם מותר לשחק בשבת פינג פונג שולחן או משחק גולות ?
מותר לשחק גולות בשבת בתוך הבית כיון שהקרקע מרוצפת. כמו כן ניתן להקל
לשחק גם בחצר מרוצפת המצורפת לבית. וכן מותר לשחק פינג פונג שולחן בתוך
הבית או מחוץ לבית כשיש עירוב. כיון שאין כאן חשש של "לאשויי גומות",
דהיינו:ליישר את פני הקרקע). ...
A seemingly very similar question is posed by Rabbi Gil Student on his website https://www.torahmusings.com/2017/05/video-game-idolatry based on a version of the game Zelda. He goes through several sources and comes out permitting worship in this game based on an extrapolation from the permissability to study religious worship that is no longer actively ...
No. The miniature Sefer Torah in your link is not a Kosher Sefer Torah. As per Rabbi Doniel Neustadt a non Kosher Torah does not receive the same respect of a Kosher Torah. And it seems to me that he is talking about a Torah that can be Kosher and became non Kosher. You are questioning regarding a Tirah that was never Kosher and is impossible to become ...
There is no prohibition against owning idolatrous figures. However, there is a prohibition against gazing as such figures, which would in general prevent one from owning them. According to Shulchan Aruch (YD 141:1) it is permitted to gaze at an idolatrous figure that is not intended for the purpose of worship. (See Rama there who includes the cross as an ...
I'd say, "mess away!"
While relatively recent Hassidic sources have ascribed all sorts of significance to the dreidel, if I'm not mistaken the earliest sources simply discuss the practice of gambling on Chanukah. (Chavos Yair, if I'm not mistaken.) Dreidel seems to simply be a form of gambling that rabbis originally tolerated at best, that at some point ...
Sh'miras Shabas K'hilchasah 3:78:
It is forbidden to classify mixed flatware in order to organize each type into the compartment designated for it. Likewise, it's forbidden to take all the pieces of one type and dry them and then put them in their compartment. But it's permissible to put each piece of flatware into its compartment immediately after drying,...
If it is being played for money there is an issue of stealing.
The source for gambling in general is found in the Mishna in Sanhedrin (24b-25a)
See this site:
The Halachic Prohibitions Involved in Gambling
The Mishnah in two separate places addresses the issue of the worth of
a gambler's testimony in a Jewish court of law.
In Tractate Rosh ...
THIS JUST IN: According to Orchos Shabbos chapter 9 siff 13, one must warn their chinuch aged child not to use building blocks such as Lego or the like to build a house or anything which has an Ohel of a tefach by a tefach if they are going to be using the space inside of it. And if they make this edifice it is not allowed to dismantle it.
This is after ...
Chess on Shabbat is technically allowed but many note it would be better for adults to spend the day in Torah learning.
See for instance R Gil Student
You would be wrong to take for granted the permissibility of playing
chess on Shabbos. The issues raised include: making sounds, conducting
business, non-Shabbos behavior.
Apparently, on old chess ...
This short article addresses the general problem of bells on Shabbath, and yes they are prohibited for adults to use.
However, this answer addresses toys that would otherwise be Muktzeh and explains that, if they are essentially children's toys, they are not Muktzeh for adults. I should add, though, that I've seen in the Sefer Shemirath Shabbath ...
See here an answer to that and similar questions by Rabbi Kaganoff.
According to the reasons we have applied so far, Zev may be able to keep his fancy carved chess set. No one worships the cross on the king, and one could, perhaps, argue that this is familiar enough that no one is led astray by these pieces. As mentioned above, it is meritorious ...
In the Dirshu Mishna Berura (based on the "Leshem") print, it is translated in a footnote as a game similar to "חמש אבנים" (lit. five stones) - when I was a kid it was called kuglach. It's similar to the game of jacks.
Chacham Ovadia Yosef writes in Halichot Olam (vol. 7, p. 281) that purchasing, owning or selling dolls is permissible. He explains that Halacha forbids possessing figures of human beings because they give the appearance of idolatrous articles. When it comes to toy dolls, however, it is ...
R' Tzvi Elimelech from Dinov (as well as the Chayey Adam) said that קרטן (cards) has the same Gematria as Satan and was the Klippa which the Greeks wanted to introduce to the Jews.
Someone also pointed out that there are 36 cards which are the opposite side to the 36 Masechtos.
This is complete conjecture, but so it's the assumption that they really played dradel with letters that stood for something.
Originally, the letters were נשג׳א as per maseches Avoda Zara 36b בית דין של חשמונאי גזרו ישראל הבא על עבודת כוכבים חייב משום נשג׳א. Rashi explains נ=נדה דרבנן. ש=שפחה. ג=גויה. א=אשת איש.
The Bnai Yissaschar's answer (original here in the note) is that the letters נ ג ה ש should properly be rearranged to spell גשנה (lit. to Goshen). This is a reference to Bereisheis 46:28 when Yehuda is sent ahead to Goshen to prepare for the stay of Yaakov and his children in Mitzrayim. This served as the first precedent and as a perpetual reminder of the ...
The Taamei Haminhagim (849) quotes the Bnei Yissas'char that cards represent the Greek's impure spirit resting on the 36 cards, which parallel the 36 tractates in Shas.
It also said in the footnote that there was a Cherem against card-playing, with the explicit exception that it doesn't apply on Chanuka. And that exception was only to help quiet the evil ...
The Bnei Yissaschar (following on from LN6596) says that these letters are an accronym for גוף שכל נפש הכל.
גוף כנגד גלות פרס where Haman tried to destroy the Jewish people physically.
שכל כנגד גלות יון where the Greeks tried to destroy the Jewish people philosophically.
נפש כנגד גלות בבל where the Babylonians tried to destroy the Jewish people spiritually.
Even running, if one takes pleasure in running, like young men who enjoy running, it is permitted (Shulchan Aruch Orach Chaim 301, 2), so certainly a pillow fight which is done for fun is permitted. In addition, one of the explanations for the prohibition of running is that appears as though one is running to work (see Mishna Berurah 301, 1), and this ...
I asked my local Orthodox rabbi: the (Chareidi) morah d'asrah of a mid-sized Orthodox shul in a North American city of about three million people. He prefers that I not specify his name here.
He told me that, even if a game includes Greek mythological creatures, it's not a concern nowadays.
I don't think that counts as idol worship. Now, I guess one could say that doing such an act would be considered hana'ah because you derive benefit (in the video game) from performing such an act. However, role playing on a computer or even a board game never pops up in any literature that I have read that claims that the player is committing idol worship.