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Many years ago I was advised by my Rabbi Z"l to read חוק לישראל. And I faced a similar problem. Here's what he told me: There are two maps of reading Torah - personal and social: On the personal level, completing the whole Torah 2M1T has many Kaballic benefits (see the intro to חוק לישראל) On the public level, reading the Parasha in public is a different ...


No. "בַּיּוֹם הַהוּא, כָּרַת ה' אֶת-אַבְרָם--בְּרִית לֵאמֹר: לְזַרְעֲךָ, נָתַתִּי אֶת-הָאָרֶץ הַזֹּאת, מִנְּהַר מִצְרַיִם, עַד-הַנָּהָר הַגָּדֹל נְהַר-פְּרָת. אֶת-הַקֵּינִי, וְאֶת-הַקְּנִזִּי, וְאֵת, הַקַּדְמֹנִי. וְאֶת-הַחִתִּי וְאֶת-הַפְּרִזִּי, וְאֶת-הָרְפָאִים. וְאֶת-הָאֱמֹרִי, וְאֶת-הַכְּנַעֲנִי, וְאֶת-הַגִּרְגָּשִׁי, וְאֶת-הַיְבוּסִי." This says ...


The Mishna says "כל הארצות היו כשרות אלא מכאן היו מביאין" tells about Omer and shti Halechem, which need to be from Erets Israel. So the Bartenura is right when he adds "של ארץ ישראל" The Bartenura's source should be the Rashi from manuscript in Menachot 83b: כל ארצות - של ארץ ישראל כשרות היו אלא מכאן היו מביאין:‏

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