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I think it's simply that Yisro is the first interesting word in the text. (As Al Berko wrote in his comment.) But we shouldn't underestimate how much his contribution added to the giving of the Torah. We generally discuss his suggestion to have a hierarchy of "sarim" (leaders) in terms of courts and adjudication. But they were there to answer questions in ...


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The Zohar (vol. 2, p. 67b) states that Yisro's recognition of Hashem was a necessary prerequisite for the Torah to be given: רָזָא דְּמִלָּה, בְּשַׁעֲתָא דְּהַאי מֶלֶךְ וְהַאי כֹּהֵן אִתְכַּפְיָין, וְאִתְּבָּרוּ, כְּדֵין כָּל סִטְרִין אַחֲרָנִין אִתְכַּפְיָין, וְאוֹדָן לֵיהּ לְּקוּדְשָׁא בְּרִיךְ הוּא, כְּדֵין קוּדְשָׁא בְּרִיךְ הוּא שָׁלִיט בִּלְחוֹדוֹי ...


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