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In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: “Is it the way of women to wage war?” And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to ...


Yachin there: אשה לאו בת מלחמה. רק לספק מזון ולתקן הדרכים אף היא יוצאת. ‏ A woman is not able to combat, she did only provide food and repair roads.


Rabbi Shlomoh Aviner writes this in regards to how Devorah was appointed: Her unique appointment is explained by the Tosafot in the following way: 1. She was a prophetess who received a unique prophetic ruling (Tosafot on Niddah 50a). 2. She was willingly accepted by The Nation of Israel for this reason (Tosafot on Baba Kamma 15a). In fact, an ...


The answer is in their story in Shoftim. Barak didn't want to be a Shofet unless Devorah agreed to lead with him. Shoftim ch 4 8 But Barak said to her [Devorah], “If you will go with me, I will go; if not, I will not go.” 9 "Very well, I will go with you,” she answered....

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