How does one reconcile the fact that Avraham Avinu proselytized to non-Jews and yet Judaism is not a proselytizing religion?
If one is in doubt whether they had already recited maariv should they say the blessings of shema with the shema or not?
Why is the bracha on mashed potatoes "haadama" despite being mashed up but the bracha on applesauce is "shahakol" unless there are pieces in it?
If a Jew violates a Rabbinically established "fence" on a law, is that the same as sinning against Hashem?
Have there been instances where decisions in the Sanhedrin or Rabbinical decisions concerning Jewish practice have been reversed upon later review?
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