6

(Rice-flour matza should work — but I don't know of any on the market. I suppose you can make some. Consult your rabbi before attempting it. Beyond that, and more practically speaking,) I can assure you from personal experience that those who don't eat gebrochts or kitniyos or egg matza will never say "m'zonos" on the first seven days of Pesach. (...


6

The Shulchan Aruch 183:10 writes : יֵשׁ אוֹמְרִים שֶׁגַּם בִּרְכַּת מֵעֵין שָׁלֹשׁ צָרִיךְ לְאָמְרָהּ מִיֹּשֶׁב (There are those who say that by birkas mein shalosh needs to be recited while seated). The Mishna Brurah writes: שגם ברכת מעין שלש - עיין בביאור הגר"א שתלה דין זה במה שמבואר לקמן בסימן קפ"ד ס"ג והרמב"ם שהוא בעל דעה זו אזיל לשיטתו שם ולפ"ז בחמשת ...


4

According to Rabbi Ro'i Ganon, you only make an "al hamichya" (assuming rice is/has the same status as orez^): אם אכל מאכל שברכת הראשונה "בורא מיני מזונות" וברכתו האחרונה היא "על המחיה", כגון: בורקס או ספגטי ( היינו תבשיל של מיני דגן או מאפה) ואכל מהם שיעור של כזית (היינו 27 גרם) ואכל גם אורז שיעור כזית, אף על פי שהיה צריך לכאורה לברך ברכת "על המחיה" על ...


4

Kitzur Shulchan Aruch סימן נא - כללים בברכה אחרונה : סעיף י"ב: אָכַל פֵּרוֹת שֶׁבְּרָכָה אַחֲרוֹנָה שֶׁלָּהֶם בְּרָכָה מֵעֵין שָׁלֹשׁ, וְגַם פֵּרוֹת הָעֵץ שֶׁבְּרָכָה אַחֲרוֹנָה שֶׁלָּהֶן הוּא בּוֹרֵא נְפָשׁוֹת, מְבָרֵךְ בְּרָכָה מֵעֵין שָׁלֹשׁ. וְכֵיוָן שֶׁהוּא מַזְכִּיר בָּהֶם פְּרִי עֵץ, נִפְטָרִים בָּזֶה כָּל פְּרִי עֵץ שֶׁאָכַל. אֲבָל אִם ...


2

Another example would be an al hagafen (e.g. on wine) also exempts the borei nefashos on other drinks a person may have also drank (e.g. orange juice).


2

Yes, one is chayiv to make an al hagafen since there is no special exclusion on the chiyuv of making an al hagafen for havdala. (In fact, not a proof but, the Aruch Hashulchan actually maintains that we don't generally make a bracha on besamim but do for havdala.)


2

See Shulchan Aruch and the mishna Berurah 473:2 and 474 (M"B 3-5). Basic synopsis: The first kos gets a bracha because it constitutes kiddush hayom and is considered part of the seudah, so it doesn't get an after-bracha. The second kos doesn't get any bracha at all since it's between the first and the seudah itself and is covered by the brachos from those ...


1

This is an attempt to answer following my lecture of the question. Following Rabenu Tam and RI (1), Shomea Keone is a an expression which has almost a literal sense. If you use "the shomea keone din" when you are in middle of a passage in which you cannot interrupt, the result of shomea keone is that you made an interruption despite your silence. So, the ...


1

My advice for Shalosh seudos is to eat dates or drink wine less than 3 reviis (see biur halacha) since the Shulchan Aruch Orach Chaim 208,17 says they are filling and one would be Yotzei sayng Birkas hazon on them since they satisfy the the eater (though of course the chassidim should say Me'ein Shalosh after). According to the Rambam (see Kesef mishne ...


Only top voted, non community-wiki answers of a minimum length are eligible