19

I do not have the precise location but I was taught that the Yalkut Yoseph brings down eight answers/considerations to this question. Here are some highlights: According to Rashi the milk was served first which is entirely permissable. According to the Maharal, Avraham only fulfilled the positive commandments while the Gra brings opinions that he wasn't ...


18

The Rashbam to Bereishis 43:33 writes that not only were the 6 sons of Leah born in 7 years, but also all of the other sons of Yaakov (with the obvious exception of Binyamin, who is explicitly mentioned as having been born later). There are two basic possibilities of how this would happen. One option is that the literal chronology of the verses (which ...


17

Her name was אמתלאי בת כרנבו. ואמר רב חנן בר רבא אמר רב אמיה דאברהם אמתלאי בת כרנבו אמיה דהמן אמתלאי בת עורבתי וסימניך טמא טמא טהור טהור Bava Basra 91a (I knew it existed, but will admit to having resorted to Google to find it fast.)


17

As per DanF's comment and the commentary of the Stone Chumash: Ramban cites Radak that Jacob surely loved Leah, but that his greater love for Rachel made her seem unloved -- or even hated -- by comparison.


13

Tosafot Bechorot 4a: דלא היה אהרן בכור דמרים גדולה ממנו ג' שנים כדאמר במדרש [ריש פ' שמות] כמו שהיה אהרן גדול ממשה ג' שנים Aharon was not the firstborn, because Miriam was three years older than him, as the Midrash states, just like Aharon was three years older than Mosheh. The Midrash that Tosafot refers to seems to be Shemot Rabbah 1:13: וְלֹא ...


13

A collection of four medrashim can be seen here along with their translations and an explanation. Pirkay DeRabbi Eliezer, ch. 31. ר' יהודה אמר: כיון שהגיע החרב על צוארו, פרחה ויצאה נשמתו של יצחק. כיון שהשמיע קולו מבין שני הכרובים ואמר, "אל תשלח ידך אל הנער," חזרה הנפש לגופו. והתירו ועמד על רגליו. וידע יצחק תחיית המתים מן התורה, שכל המתים עתידין להחיות. ...


12

A) Why were they having relations during the daytime? Where do you see that it says anything about daytime? B) Why were they having relations in a way that others could see? The שפתי חכמים answers your question. He says that it's impossible to say that they would have relations where people could see them. Rather, by Yitzchak closing the window ...


12

I heard nice explanation from my rabbi Boruch Myers. As they grew up observant in non-jewish society, so we bless our children that outside influences shouldn't influence them.


12

There is a Midrash (Megillah 14a) that Sarah was really the same as Yiskah (from Gen 11:28), which would make her Avraham's niece, which is pretty close to a sister. However, Ibn Ezra (Gen 20:12) writes that Avraham was just saying something to appease Avimelekh, and we shouldn't assume it is true. Indeed he addresses your question earlier (Gen 11:28) when ...


11

Ephraim was the younger son and yet he exceeded Menashe, his older brother. The Bnei Yisoschar says that there were two possible negative reactions to this - Menashe could have been jealous of Ephraim having surpassed him, and Ephraim could have become haughty and lorded it over Menashe. Their greatness was that Menashe acknowledged the achievements of ...


11

Chizkuni 44:2 says that actually Yosef was unconvinced it was Binyamin and felt that perhaps it was a stranger from the street. Therefore he hid the goblet by Binyamin to see if the brothers will come to his aid. That way he will know it is truly Binyamin. מה ששם עלילה על בנימין, לפי שלא היה מכירו, וחשב אולי הביאו אסופי מן השוק, ואם יעליל עליו ואינו ...


11

The Midrash (Megillah 17a) says Yaakov spent 2 years tarrying on his way back from Lavan (18 months in Sukkot and 6 months in Beit-El). So there's no way Rachel was already pregnant when she saw her father. Even from the verses, what you describe as "just a few chapters later" doesn't seem to have been so quick. In 33:17-18 we have Yaakov arriving in two ...


10

Berachos 12b-13a כיוצא בו אתה אומר (בראשית לה, י) "לא יקרא שמך עוד יעקב כי אם ישראל יהיה שמך" לא שיעקר יעקב ממקומו אלא ישראל עיקר ויעקב טפל לו Similarly we find "Your name shall not be called Yaakov any longer, rather Yisrael shall be your name" - not that the name Yaakov is uprooted from its place, rather that Yisrael is the primary ...


10

The Maharam Shik posed this question in the first teshuva on Even Ha'ezer. (See the second and third paragraphs here). He says that the Avot wanted to have holy descendants and therefore delayed the mitzva of 'peru urvu' until the time that they could find the most suitable spouse. Generally, one is allowed to delay the fulfilment of a mitzva if one will ...


10

Very interesting question! However, Rashi is relying on the Midrash in Bereshit Raba (75:4): מלאכים - אלו שלוחי בשר ודם. ורבנן אמרי מלאכים ממש. Rashi, citing Rabanan, comments that the meaning is actual angels as opposed to messengers.


10

Rav Hirsch explains that Not "Ki Leah Senuah", that Leah was hated, but כִּי שְׂנוּאָה לֵאָה that the hated one of the two, i.e. the less beloved, was Leah. ... It is significant that the real pith of the Jewish nation has not the one for its mother whom Jacob - as far as the text itself relates - chose primarily more for the impression her ...


10

Ramban (Genesis 45:27) writes that according to the peshat, it does not appear that Yaakov ever found out what happened to Yosef: יראה לי על דרך הפשט שלא הוגד ליעקב כל ימיו כי אחיו מכרו את יוסף, אבל חשב כי היה תועה בשדה והמוצאים אותו לקחוהו ומכרו אותו אל מצרים He bases himself off Genesis (50:15-7) which states that after Yaakov's death the brothers ...


10

1) Revelation at Har Sinai was necessary to make it mandatory. As Mizrachi explains, the reason Avraham waited, until commanded, to perform circumcision is because there is greater merit in fulfilling a commanded mitzvah than an uncommanded one. 2) See the Rashba's explanation / understanding of this idea, that they were spiritually sophisticated and ...


10

One possibility is that the verses in Chapter 29 are not in precise chronological order, and verse 31 actually took place before verse 28. That is to say that God saw that Leah was hated and opened her womb before Yaakov married Rachel. As for why the verse would be placed out of order, we could explain simply that it would have been too disruptive to the ...


9

The Ramban (B'reishis 30:9) comments that this was a means for Leah to ensure that the majority of Ya'akov's destined twelve sons would emanate from her or from her maidservant who was under her domain: ותרא לאה כי עמדה מלדת - לא ידעתי מה המעשה הזה ללאה, ולמה נתנה שפחתה לבעלה, והיא לא היתה עקרה שתבנה ממנה, ואין דרך הנשים להרבות נשים לבעליהן. אבל נצטרך לומר ...


9

1) From ילקוט ראובני : וגם הולך לקראתך וארבע מאות איש עמו, ארבע מאות איש שנטל עשו שנשא מחלת בת ישמעאל על נשיו, וירש ארבע מאות כתות החיצונים ששולטים עליהם מחל"ת ולילי"ת, נשים בגימטריא ארבע מאות, וזהו מרבה נשי"ם מרבה כשפי"ם 2) See also http://hebrewbooks.org/pdfpager.aspx?req=20767&pgnum=89 3) From ספר הישר, cited in אוצר המספרים: בני שעיר ...


9

The Malbim explains that he created a calf using Sefer Yetzirah which can be eaten with milk. http://hebrewbooks.org/pdfpager.aspx?req=40102&st=&pgnum=168


9

Yaakov was 99 when Rachel died. He outlived her by 48 years. The Talmud (Megilah 17a) says that Yaakov was away from his father for 36 years. The first 14 were at the Yeshiva of Ever, 20 were spent at Lavan's house, and the last two were spent along the way home (at Sukkos and Beis-El), after which Rachel died. Since Yosef was born six years before Yaakov ...


9

I heard once, do not remember from who, questioning the word נא from הלעיטני נא מן האדם האדם הזה - since when did Eisav say please? The answer I was told was Eisav was not saying please, Eisav was saying give it to me raw - like in Shemos 12:9 אל תאכלו ממנו נא. Thus this red lentil soup was still raw and it retained its color. See here from Rabbi Gershon ...


9

Yes at first glance they are in conflict. Sefer Yosef Tehilos 42:9 (Chida) reconciles this with the explanation that David did not sleep and this the nights counted towards the 140 years. יומם יצוה ה׳ חסדו ובלילה שירה עמי תפלה לאל חיי — אפשר במ״ש רז״ל, דאדם הראשון נתן לו ע׳ שנה לדוד הע״ה. ובזהר הקדוש אמר דאברהם אע״ה ויעקב אע״ה ויוסף הצדיק ע״ה נתנו לו ע׳ שנה ...


9

Sarah having a child a 90 was a miracle. You want to know why another miracle didn't occur? Rivka had her uterus destroyed by Esav as he was born. He did this specifically so she should not have 12 tribes. See Tanchuma Bubar Ki Seitzei 4 As for Yaakov's wives. By the time he had his twelve sons and one daughter (ignoring the possibility of twin daughters ...


8

The Mishna (Kiddushin 4:14) and Gemara (Yoma 28b) states that Avraham kept all of the mitzvos, even those established by the Rabbis such as Eiruvei Tavshilin (or Techumin). This is mentioned in various places throughout Midrashic literature as well (Midrash Rabba 64:4, Tanhuma Lech Lecha 11). This is usually understood to apply to the other forefathers as ...


8

Yaakov with a vav: Leviticus (26:42), Jeremiah (30:18), (33:26), (46:27), (51:19). Eliyahu without a vav: II Kings (1:3), (1:4), (1:8), (1:12), Malachi (3:23).


8

The Pirkei D'Rabbi Eliezer does indeed state that Esav killed Nimrod (ed. Higger ch. 31). This is also found in Yalkut Shimoni (Parashat Tol'dot 110) and Targum Pseudo-Jonathan (Parashat Tol'dot 25:27). It is further quoted by Rabbenu Hayyim Paltiel (Parashat Tol'dot 25:32) and Rabbenu Bahya (B'reshit 3:21) You are also correct that there is a Midrash that ...


8

The Talmud states that changing one's name can tear up the decree against them, and derives this from Sarah who had a child after her name was changed: Rosh Hashana 16b וא"ר יצחק ד' דברים מקרעין גזר דינו של אדם אלו הן צדקה צעקה שינוי השם ושינוי מעשה צדקה דכתיב וצדקה תציל ממות צעקה דכתיב ויצעקו אל ה' בצר להם וממצוקותיהם יוציאם שינוי השם דכתיב שרי אשתך ...


Only top voted, non community-wiki answers of a minimum length are eligible