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The act, process, or experience of consuming food.

2
votes
As pointed out , the source is in Chagiga 27a. Rashi and Tosafos both say that the reason being that one does Hachnosas Orchim at one's table. Rashi: שולחנו מכפר עליו - בהכנסת אורחין:‏ On …
answered Jul 18 by Danny Schoemann
1
vote
having eaten one may eat or drink beforehand. Some say that the [above] prohibition against eating and drinking applies even if one awoke at midnight... however one may eat or drink to give one energy …
answered Dec 17 '12 by Danny Schoemann
3
votes
The Kitzur Shulchan Aruch in סימן ח - דברים האסורים משהאיר היום עד לאחר שיתפלל where he discusses issues with eating and drinking before Shacharis. He says that when in need, like an elderly person … תְּחִלָּה ‏ However, regarding medical needs, he permits (even) eating before davening, and doesn't require one to daven at home first. אַךְ לְצֹרֶךְ רְפוּאָה, מֻתָּר לֶאֱכֹל וְלִשְׁתּוֹת קֹדֶם …
answered Sep 6 '15 by Danny Schoemann
2
votes
Explicit Mishna in מסכת טהרות (Ch.2 Mishna 2 and onwards) and codified by the Rambam in הלכות שאר אבות הטומאות פרק יא יב [י] האוכל רביעי שבקודש, אסור לו לאכול את הקודש; ומותר ליגע בקודש, ואינו פו …
answered Jul 20 '14 by Danny Schoemann
1
vote
Anybody who eats Terumah needs to be טהור as is implied in the רמב"ם in הלכות תרומות פרק ז,א כוהן טמא אסור לאכול תרומה, בין טמאה בין טהורה--שנאמר "איש איש מזרע אהרון, והוא צרוע או זב--בקודשים לא …
answered Jun 24 '13 by Danny Schoemann
1
vote
"v'dei issur in a situation of an ones"? You now have to deal with 2 rules of halocho: אין ספק מוציא מידי וודאי as well as אונס רחמנא פטריה which both would indicate that you'd be better off not eating, and then - if and when the need arises - you are allowed to eat. …
answered Aug 7 '13 by Danny Schoemann
1
vote
They probably helped eat the Korbanot. This would include: תּוֹדָה - The thanksgiving offering and it's 40 loaves that had to be eaten before midnight (anywhere in Jerusalem). אֵיל נָזִיר - If ther …
answered Apr 30 '17 by Danny Schoemann
4
votes
It would seem that the Kitzur Shulchan Aruch (d. 1886) is quoting theBe'er Heitev in Siman 170 סימן קע - דברי מוסר שינהג אדם בסעדה who says: באר היטב (טז) עמהם. אפי' בסעודת מצוה. מט''מ: (עי' בס' …
answered Oct 21 '15 by Danny Schoemann
3
votes
It would seem from the Kitzur Shulchan Aruch (135:22) that they would need to eat in the Sukka. הַיוֹשְׁבִים בַּחֲנוּת, אַף עַל פִּי שֶׁהֵם דָּרִים חוּץ לָעִיר וְהַחֲנוּת הִיא בָּעִיר וּרְגִילִין …
answered Jun 5 '14 by Danny Schoemann