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betrothal; the first stage in marriage
3
votes
1answer
I get that giving the ring and saying "harei at mekudeshet li etc" fulfills the kiddushin component of a Jewish Wedding, but when/ what/ how exactly is the nisuin component fulfilled under the chuppah …
asked Jan 7 by alicht
5
votes
1answer
Suppose one were to mekadesh a woman using a valuable coin that is literally worth less than a perutah, but the same coin technically carried an additional value.
For example: a 1943 1 cent Lincoln s …
asked May 14 by alicht
0
votes
0answers
Q: If a husband or wife medically die but are resuscitated, is a new kiddushin required? [duplicate]
If a husband or wife is on an operating table and is pronounced clinically dead, but then a couple minutes later is miraculously resuscitated (example):
Would this couple require a new kiddushin?
…
asked Mar 27 by alicht
6
votes
1answer
Why do we have this "k'Das Moshe v'Yisrael" addendum?
To my knowledge we don't really say this by other mitzvos so why do we say it here/ what's it adding?
asked Jan 4 by alicht
0
votes
1answer
If someone were to just give a ring and not say anything (everything else is Kosher- witnesses etc) would this be considered a valid kiddushin or do we require the saying of "harei at" to make it vali …
asked Jan 31 by alicht
5
votes
2answers
I've witnessed the giving of a get, and it has many steps (the below bulletpoints are adapted from here). For example:
the woman accepts the folded get into her cupped hands grasping it.
The woman t …
asked Jan 10 by alicht
5
votes
2answers
The Mishnah on Kiddushin 2a lists 3 ways a woman can be mekudeshet (betrothed): via money, via the act of intercourse, via a shtar (document).
Now I understand 2 of the acquisition methods:
✅ mone …
asked Mar 12 by alicht
4
votes
1answer
At a wedding, we designate both eidei kiddushin (witnesses for the kiddushin) and eidei ketubah (witnesses for the ketubah).
However, I haven't really seen the practice of designating eidei nisuin at …
asked Jul 8 by alicht
4
votes
1answer
In Hilchos Ishus 1:2, the Rambam writes:
לִקּוּחִין אֵלּוּ מִצְוַת עֲשֵׂה שֶׁל תּוֹרָה הֵם. וּבְאֶחָד מִשְּׁלֹשָׁה דְּבָרִים אֵלּוּ הָאִשָּׁה נִקְנֵית. בְּכֶסֶף. אוֹ בִּשְׁטָר. אוֹ בְּבִיאָה. בְּב …
asked Apr 2 by alicht
3
votes
1answer
Obviously the kiddushin would be valid if one put the ring on another finger, but:
why specifically does the groom put the wedding ring on the bride's index finger under the chuppah?
where did this …
asked Apr 9 by alicht
1
vote
0answers
not really related to: "Why in olden days was there a long break between Kiddushin & Nisuin?"
In the times of the Talmud (Ketubot 57a) there was usually a significant amount of time between kiddush …
asked Jun 5 by alicht
8
votes
1answer
In the times of the Gemara, a person would do the Kiddushin and then a year later would do the Nisuin (see Mishnah on Kesuvos 57a). Today we do Erusin and Nissuin at once under the Chupah.
Why did t …
asked Feb 12 by alicht
1
vote
0answers
The Shulchan Aruch, Even Haezer 49:3 rules that:
כל מי שאינו בקי בטיב גיטין וקידושין לא יהא לו עסק עמהם להורות בהם שבקל יכול לטעות ויתיר את הערוה וגורם להרבות ממזרים בישראל:
Anyone who is no …
asked Jun 12 by alicht
4
votes
1answer
Suppose a secular Jewish couple got civilly married- no halachik ceremony- and they get their marriage license. Could this marriage license serve as a Halachik Shtar, ie they'd need a Get if they want …
asked Mar 8 by alicht
8
votes
0answers
In Gittin 33a, Kesuvos 3a we learn that Rabbanan have the power to uproot a kiddushin because:
כל דמקדש אדעתא דרבנן מקדש ואפקעינהו רבנן לקידושין מיניה
When a man betroths a woman, he does s …
asked Jan 4 by alicht
