All Questions

Tagged with
Filter by
Sorted by
Tagged with
6
votes
1answer
134 views

Why does the Midrash single out these names?

Shir HaShirim Rabbah 2:13, expounding Shir HaShirim 2:4 (ודגלו עלי אהבה, literally translated as "his banner is beloved upon me"): אמר רבי יששכר תינוק שקרא למֹשה מַשה לאהרֹן אהרַן לעפרֹן עפרַן אמר ...
6
votes
1answer
142 views

Why identified by the name Og?

Although the Midrash Bereshis Rabbah (42:8) records the story behind the origin of Og's name: וַיָּבֹא הַפָּלִיט (בראשית יד, יג), רֵישׁ לָקִישׁ בְּשֵׁם בַּר קַפָּרָא הוּא עוֹג הוּא פָּלִיט, ...
5
votes
0answers
183 views

Which foreign names did Jews associate with Hebrew names, and why?

A famous Medrash appears in slightly different versions in Lev Rabbah 32:05 and Songs Rabbah 4:12. The Medrah praises the Jews of the Egyptian slavery for certain attributes, such as their retention ...
2
votes
0answers
45 views

A name adding to our development into who we are/become?

In Bereshit 2:19 Adam gets the honorable task to name the animals. The Midrash Genesis/Bereshit Raba 17:4 tells us that the first man, Adam, looked into the essence and nature of every creature and ...
1
vote
1answer
186 views

The wife of Zevulun (Sefer HaYashar)

Sefer HaYashar to VaYeishev says that Zevulun went towards Midian and married Merishah daughter Molad son of Abida son of Midian and brought her to Canaan where she begot Sered, Elon and Yachleel. ...
0
votes
1answer
213 views

Exodus Rabbah 1:5 These are the names of the Children of Israel

Parashat Shemot starts with a list of the names of all who came to Egypt, the Midrash Rabba 1:5 rereads all these names, with a new set of meanings reflecting the upcoming exodus. Searching for the ...
7
votes
2answers
212 views

Why identify personalities in midrash?

As noted previously on this site (quoting Mail-Jewish), there's a general tendency in midrashim to claim two persons in Tanach are the same. This is familiar to anyone who has studied Rashi's ...
5
votes
1answer
186 views

Rashi's apparent internal confusion over יתרו/רְעוּאֵל

Per Bamidbar 10:29 (see below), חֹבָב בֶּן רְעוּאֵל was the father-in-law of מֹשֶׁה. There, רש"י asks why רְעוּאֵל is referred to in Shemoth 2:18 as the "father" of בנות יתרו, and he answers that ...