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-2 votes
1 answer
225 views

The Rediscovered Torah Scroll in the times of King Yoshiyahu [closed]

The following question was asked here a bunch of years ago, however it wasn't treated with any great sources or analysis, so here I am attempting to give the topic another shot. In Melachim 2, 22: and ...
AYAL TAAROG's user avatar
-3 votes
1 answer
82 views

Origin and development of the tradition that Torah scrolls are exact to the letter from Moses

The claim that our Torah scrolls are copied exactly to the letter from Sinai or "for thousands of years" is very common and is used frequently by Rabbis and Kiruv organizations to prove ...
Al Berko's user avatar
  • 28k
3 votes
0 answers
68 views

Inconsistent sifrei Torah for the required number of aliyos

Different groups (Ashkenazim, Sefaradim, Teimonim) have different traditions for spellings of different words in the Torah. Practically, while each group writes according to their own mesorah, we ...
Heshy's user avatar
  • 9,421
1 vote
2 answers
350 views

Is there any particular standard recension/variation of the masoretic tradition that scribes use for torah scrolls in shul?

I don't know if i'm entirely correct in this, but I understand that there have in the past been variations in malai and chaser, throughout both the ashkenazi and sephardi world.. And then there was ...
barlop's user avatar
  • 2,185
15 votes
8 answers
461 views

Rabbi Akiva and Ketarim

In Menachos the Gemara relates the Moshe asked Hashem about the meaning of the "crowns" on many Hebrew letters as written in the Torah. Hashem then gives the following response: אמר לו, אדם אחד יש ...
andrewmh20's user avatar
  • 2,542
26 votes
6 answers
1k views

How to reconcile the possibility that Rashi had a slightly different text of the Torah

In the Parshah of Chayei Sara, in Bereishis 25:6, there is a Posuk that refers to הפילגשים - "the concubines". Rashi expounds that since the word is missing a Yud, it must be a reference to the fact ...
chaimp's user avatar
  • 2,191