Questions tagged [maseches-shabbos]

The first masechet in Seder Moed concerning bibliclal and rabbinical "Melacha" (forbidden work), and Kidush, meals etc that pertain to Shabbat

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Why is there no decree against bathing in Chamei Teverya?

Gemara Shabbos says that originally one was allowed to bathe on Shabbos in pre-heated bath-houses. However, (in short) due to the fact that the bath-house directors would violate Shabbos (by heating ...
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Why is the name Mekom P'tur indicative of being entirely permissible?

In the introduction to Tractate Shabbat in his Commentary to the Mishnah, Rambam writes: אבל מקום פטור מותר להוציא ממנו לכל אחת משלש הרשיות ומהן אליו וזה מותר לכתחלה ולפיכך נקרא מקום פטור (Kafih ...
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How could (or why did) Raba follow Rav's stringencies but not his leniencies?

Eruvin 6 amud 2 says someone who follows the stringencies of Bes Shamay and of Bes Hilel is a fool walking in darkness: rather, it says, one should follow the one or the other, both when it is lenient ...
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Why did the guy on Shabbat 127b change the order of events?

The following story appears in the Babylonian Talmud on Shabbat 127b: Our Rabbis taught: He who judges his neighbour in the scale of merit is himself judged favourably. Thus a story is told of a ...
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Why was Shimshon's fourth response to Delilah worse than the third?

When Delilah asked Shimshon where his miraculous strength came from, he gave four responses: tie me up with seven moist ropes no, they have to be NEW, THICK ropes put seven of my hairs into a loom ...
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Apartment buildings higher than the shul

Shabbat 11a states that a city in which houses (but not towers or castles/fortresses [unsure about the translation]) are built higher than the synagogue will eventually be destroyed. ואמר רבא בר ...
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Did Elisha get his tefillin back?

The story of אלישע בעל כנפים (Elisha-the-man-of-the-wings) is told on Shabbos 130a: דא"ר ינאי תפילין צריכין גוף נקי כאלישע בעל כנפים [...] ואמאי קרו ליה אלישע בעל כנפים שפעם אחת גזרה מלכות הרשעה ...
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How did the Rabbis know that people were intentionally leaving food on the stove?

The Talmud (Shabbat 38a) records the following rabbinic decree: מאי גזירתא דאמר רב יהודה בר שמואל א"ר אבא אמר רב כהנא אמר רב בתחילה היו אומרים המבשל בשבת בשוגג יאכל במזיד לא יאכל וה"ה לשוכח ...
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How many times does the law follow Samuel in ritual practice?

The Talmud (Shabbat 22a) records the following: איתמר רב אמר אין מדליקין מנר לנר ושמואל אמר מדליקין רב אמר אין מתירין ציצית מבגד לבגד ושמואל אמר מתירין מבגד לבגד רב אמר אין הלכה כרבי שמעון בגרירה ...
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Haftorah Parshas Emor

Why would we institute the public haftorah reading for Emor, which includes one of the verses in Yechezkel that caused that seffer to almost be hidden away? See Shabbos 13b with Rashi. And while it'...
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Are the talmudic "Prushim" the Rabbinic Pharisees?

In Masechet Sotah, 20a, the mishna details harmful forces and reads (translation from dafyomi.co.il) The following destroy the world - a foolish Chasid, a crafty evildoer, a woman who is Perushah, ...
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To what קולות does "אדם חשוב שאני" apply (שבת נא ע״א)?

Bavli, Shabas 51 amud 1, in my own loose translation: R. Nachman said to his servant Daru: "Insulate some cold water for me, and bring me water that a non-Jewish cook has heated." R. Ami heard ...
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Lighting on Chanuka for advertising the mitzva?

The Bavli, Shabbos 21b, discusses lighting the Chanuka lights out of doors; Rashi gives the reason for outdoor lighting as משום פרסומי ניסא / for advertising the miracle. Further down the amud, ...
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In what sense is Hanukkah "a Yom Tov like other yamim tovim"?

The Machzor Vitry (§234) finds a scriptural source for Hanukkah in Leviticus 24:2. That the stipulation that Israelites should collect pure olive oil for the menorah should follow on from a ...
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Why is one who's influenced by a Persian priest liable to death?

It says in Shabbat 75b that if a magosh tries to influence a Jew to adopt even a single one of his customs, that Jew should be put to death: אמר רב זוטרא בר טוביה אמר רב: ... והלומד דבר אחד מן המגוש ...
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Why isn't כל הכשר להצניע…‏ in שלחן ערוך?

The seventh chapter of mishnayos Shabas has this general rule ("כלל"): Whatever is fit for storing and people store that [amount of it], and he carried it out on Shabas, he's liable therefor to ...
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Is there an opinion that plowing and harvesting on Shabbos are not punishable by Kareis and Skilah? If not, why?

Shabbos 70a records a dispute between R' Nassan and R' Yosi on how to interpret the seemingly extra passuk (Shemos 35:3): לֹא־תְבַעֲר֣וּ אֵ֔שׁ בְּכֹ֖ל מֹשְׁבֹֽתֵיכֶ֑ם בְּי֖וֹם הַשַּׁבָּֽת׃ Do ...
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How far should one read into Megalgelin Zechus?

There is a concept called מגלגלין זכות על ידי זכאי וחוב על ידי חייב, that good things and bad things come via those who are fitting to be their messengers (Shabbos 32a). How far should one read into ...
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Different things falling through the air

Rava has a question: What is the halacha regarding something which you throw through a house, that goes in one window and out the other? Do we say that something that passes through the house's ...
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to grate cheese with a saw not Toveled?

The mishna in Masechet Shabbat says: A man may take a hammer to split nuts, a chopper to cut [a round of] pressed figs, a saw for sawing cheese, a spade to scoop dried figs, a winnowing shovel and ...
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On moist and dry plants (שבת פב ע״א)

The Bavli, Shabas 82 amud 1: If before him [after defecating] were a pebble and grasses — [the proper course of action was a matter of dispute between two amoraim,] R. Chisda and R. Hamnuna. One [of ...
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Why "ומייתי להו בשגגה" for a סולם and not for other equipment?

The fifth chapter of Shabas in the Bavli discusses various things an animal can wear in the street on Shabas. Some of them are forbidden because the item may fall off the animal and a person may come ...
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Why does רש״י say (שבת דף לז ע״א) stoves were moveable and put on the ground?

The Bavli, Shabas 37 amud 1, wonders about the permissibility of placing a pot of food adjacent to a stove-oven (rather than atop or in it). איבעיא להו מהו לסמוך בה תוכה וגבה אסור אבל לסמוך בה ...
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Parallels in Sotah 11a and Shabbat 33b

I noticed yesterday that there are some similarities between the story brought in Sotah 11a and the one in Shabbat 33b. In Sotah 11a it says: "Rabbi Ḥiyya bar Abba says that Rabbi Simai says: ...
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Does casting metal entail a melacha (assuming it's already liquid)?

The Torah says to cast gold rings when building the Mishkan. Obviously you'd have to do the melachos of extinguishing to make charcoal, burning to then ignite said charcoal, and cooking to liquefy the ...
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Does knitting on Shabbos constitute avos melachos other than weaving?

I'm used to the illustration with a loom showing the melachos involved in weaving: Mesach (loading the string), Oseh Shtei Batei Nirim (loading the harness), Oreg (weaving), Potzea (un-weaving). ...
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Mistaken identity of "Rabbi Chanina" in some siddurim

In the Kabbalas Shabbos service, which concludes with "Omar Rabbi Elozor," the previous paragraph is taken from Shabbos 12a. תניא חנניא אומר חייב אדם למשמש בבגדו ע"ש עם חשכה אמר רב יוסף הלכתא רבתי ...
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Why the extra "בֶן" in חֲנַנְיָה's name?

The Mishna in Shabbos (1:4) references חֲנַנְיָה בֶן חִזְקִיָּה בֶן גֻּרְיוֹן, with two בֶן's, but when referenced in Menachos (45a): אמר רב זכור אותו האיש לטוב וחנינא בן חזקיה שמו the Tanna's ...
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Why does R. Nachman b. Yitzchak say a blessing, and why does the Bavli include it? (שבת דף מו)‎

The Bavli, Shabas 46: Rav Aviya came to Rava's house; his boots were gross with clay. He set [them] on a bed in front of Rava. Rava minded; [Rava] wanted to bother him. [Rava] said to him: Why did ...
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רש״י's use of the קל וחומר after it's been discredited (שבת כו ע״ב)‎

The Bavli, Shabas 26 amud 2, derives from some wording in Vayikra that a three-finger-by-three-finger piece of wool or linen fabric can become tame. It then proposes that the verse teaches us only ...
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Holes in walls above ten tefach

The Bavli, Shabas 7 amud 2, has a discussion about holes in walls, where things might land if thrown. Holes on the r'shus-hayachid-facing side of a wall are deemed r'shus hayachid, so tossing ...
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Moshiach and three meals

The Gemara in Shabbos 118a says: Rabbi Shimon ben Pazi said that Rabbi Yehoshua ben Levi said in the name of bar Kappara: Anyone who fulfills the obligation to eat three meals on Shabbat is rescued ...
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Is one allowed to sin a small sin to save himself from bringing a Chatas?

The Gemara in Shabbos says that Bibi bar Abaye asks if one can violate a Rabbinic commandment (unsticking a loaf from an oven) to save oneself from being "chayav a chattas". The Gemara says that ...
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Why does Nedarim 37b contradict Shabbat 86a?

Why does Nedarim 37b contradict Shabbat 86a? In Nedarim 37b, Children should not read a Torah passage [for the first time] on Shabbat : Rather, with regard to Shabbat, this is the reason that children ...
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