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Questions tagged [maseches-kesubos]

"Shas Kattan." Maseches Kesubos (112 dafim/pages) deals with a variety of marital responsibilities, especially those intended for the marital contract aka "the kesubah."

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Who is the author of “תוספות ”אילמלי on כתובות ל״ג עמ׳ ב׳?

תוספות on כתובות ל״ג עמ׳ ב׳‎ ("אלמלי") explains that the גמרא assumes that חנניה,‎ מישאל,‎ & עזריה were not forced to actually worship idolatry, but merely to bow down to a ...
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Non-literal interpretation of the barrel of wine virginity test?

In Ketubos 10:, Rabban Gamliel seats a lady on a barrel of wine to test her virginity. If wine can be smelled on her breath she is not a virgin, and if not then she is; there is no odour from the lady'...
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Why is “marriage effective contingent upon the approval of the Sages”?

In Gittin 33a, Kesuvos 3a we learn that Rabbanan have the power to uproot a kiddushin because: כל דמקדש אדעתא דרבנן מקדש ואפקעינהו רבנן לקידושין מיניה When a man betroths a woman, he does so ...
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Does a husband have to maintain his wife's bondwomen?

A mishna on Ketubot 59b lists the household tasks a husband may demand of his wife (grinding corn, baking bread, washing his clothes, etc). It then goes on to say that if she brought a bondwoman (...
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Process for a rebellious wife?

In the talmud the Rabbis discuss a "rebellious wife" who refuses to sleep with her husband. The husband is given recourse to deduct from her ketubah (marriage contract). This is discussed in tractate ...
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Why does a Na'arah Me'orasah convert who has illicit relations not receive Skilah?

Kesuvos 4:3: הַגִּיּוֹרֶת שֶׁנִּתְגַּיְּרָה בִתָּהּ עִמָּהּ, וְזִנְּתָה, הֲרֵי זוֹ בְּחֶנֶק. [...] הָיְתָה הוֹרָתָהּ שֶׁלֹּא בִקְדֻשָּׁה וְלֵדָתָהּ בִּקְדֻשָּׁה, הֲרֵי זוֹ בִסְקִילָה. [...] הָיְתָה ...
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Is it a good sign or a bad sign to face downwards upon one’s death?

Kesuvos 103b says: תניא מת מתוך השחוק סימן יפה לו מתוך הבכי סימן רע לו פניו למעלה סימן יפה לו פניו למטה סימן רע לו פניו [...] It was taught in a Braisa: One who dies amidst laughter, it’s a ...
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What is the point of Sheva Brachos?

Kesubos 7b-8a (translation is mine, based on Rashi): ת״ר מברכין ברכת חתנים כל שבעה אמר רב יהודה והוא שבאו פנים חדשות מאי מברך אמר רב יהודה בא״י אמ״ה... The Rabbis taught [in a Braisa]: We make ...
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Would a “מתנה על מה שכתוב בתורה” (stipulating on something written in the Torah) by Purim be valid?

In Kesuvos 56a we learn about the principle of where one makes a stipulation on something that was written in Torah. For example: דתניא האומר לאשה הרי את מקודשת לי על מנת שאין ליך עלי שאר כסות ...