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Questions tagged [ki-teitzei]

The weekly Torah portion of Ki Teitzei (Deuteronomy 21:10–25:19)

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Pretty woman - is it a test or a Mitzvah

The sources talk a lot about the procedure of "אשת יפת תואר" (like Rambam Melachim 8,2 and on). So for the soldiers, is the Pretty Woman allowed but "bad" (like "Patur but Ossur", see Rashi's ...
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Why is a Moaviyah acceptable to marry?

The pasuk (Dev 23:4) says that a Moavi and Amoni cannot marry into the Jewish people. The stated reasons are that they did not provide bread and water (as mentioned in Dev 23) and "he" hired Bil'am. ...
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Wayward son only attributed to father?

The posuk Devarim (21:18) says כִּי־יִהְיֶה לְאִישׁ בֵּן סוֹרֵר וּמוֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקוֹל אָבִיו וּבְקוֹל אִמּוֹ וְיסְּרוּ אֹתוֹ וְלֹא יִשְׁמַע אֲלֵיהֶם׃ If a man has a wayward ...
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Rashi's reason for juxtaposition of mitzvos insufficient

The Torah (Deuteronomy 22:6-11) describes 5 mitzvos consecutively, seemingly in random order (although the last three are indeed connected): Sending away the mother bird Building a fence on your roof ...
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Why was David allowed to be king if his great grandmother was a Moabitess? [duplicate]

In Devarim 23:3 it says, "An Ammonite or Moabite shall not enter the congregation of the Lord; even to the tenth generation none of his descendants shall enter the congregation of the Lord forever." ...
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Did the Moabites give water and food to B'nai Yisra'el or not? Contradictory verses?

Devarim 23:4 - 5 says that we should not accept a Moabite into the nation of Israel because they did not give B'nai Yisra'el food and water as they left Egypt. But, there is a seemingly contradictory ...
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How can the Rambam say that Kiddushin is a Mitzvah, against the Gemara?

The Rambam in Hilchos Ishus 1:1 makes the following statement: כֵּיוָן שֶׁנִּתְּנָה תּוֹרָה נִצְטַוּוּ יִשְׂרָאֵל שֶׁאִם יִרְצֶה הָאִישׁ לִשָּׂא אִשָּׁה יִקְנֶה אוֹתָהּ תְּחִלָּה בִּפְנֵי עֵדִים ...
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Why do you have to start over if the oleh makes the bracha at the wrong place?

Towards the end of Shoftim, there's a parsha that begins כי תצא למלחמה על אויביך, but it's not the correct beginning of Ki Teitzei. If the oleh makes the bracha having in mind the wrong כי תצא, he ...
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“If you go out to war against your enemies”; why are they called our enemies?

Ki Teze begins, "if you go out to war against your enemies" (Devarim 21:10). RaSh"I states: כי תצא למלחמה: במלחמת הרשות הכתוב מדבר If you go out to war: The verse refers to a non-obligatory [...
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Sending away the mother bird, mitzvah at the onset?

The Mishnah in Chullin 141a says הנוטל אם על הבנים ר' יהודה אומר לוקה ואינו משלח וחכמים אומרים לוקה משלח ואינו לוקה Someone who takes the mother bird with the children, R' Yehudah says they'...
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How can we reconcile Devarim 24:16 with BaMidbar 16:27?

It is written at BaMidbar 16:27 וַיֵּעָלוּ, מֵעַל מִשְׁכַּן-קֹרַח דָּתָן וַאֲבִירָם--מִסָּבִיב; וְדָתָן וַאֲבִירָם יָצְאוּ נִצָּבִים, פֶּתַח אָהֳלֵיהֶם, וּנְשֵׁיהֶם וּבְנֵיהֶם, וְטַפָּם (here it ...
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Halacha that a woman may not speak to her husband in the presence of others

I found this in the Rashi on Ki Seitzei (Deuteronomy 22:16): And the girl’s father shall say [to the elders]: [The father, but not the mother.] This teaches us that a woman is not permitted to ...
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What is the significance of ובערת הרע מקרבך and ובערת הרע מישראל?

On seven occasions, Moshe tells the Bnei Yisrael to kill a sinner and “destroy the evil from your midst” - ובערת הרע מקרבך. These seven occasions are (all sources are in Devarim): Executing a Navi ...
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“Fathers shall not be put to death because of sons, nor shall sons be put to death because of fathers” - Contradiction?

Devarim 24:16 Fathers shall not be put to death because of sons, nor shall sons be put to death because of fathers; each man shall be put to death for his own transgression. Here is a passuk most ...
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How is yefas to'ar fair to the woman?

At the beginning of Ki Seitzei (Devarim 21:10-14), the Torah permits a soldier at war to take a woman from the captives as a wife, but only after he shaves her head, grows out her nails, removes her ...
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Why is a Chalutzah not normal ervah?

As discussed here, Reish Lakish is of the opinion (in Yevamos 10b) that one may not marry his sister-in-law with whom he did chalitzah. He derives it from the passuk of "lo yibaneh" - literally, he ...
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Does Judaism kill the infidels?

I apologize in advance if this comes across as provocative. That is not at all my intention; I ask simply to learn. "Kill the infidels" is a phrase often used to describe Islam's stance on ...
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Kohen in a non-Kohen-specific prohibited marriage

If a Kohen marries someone forbidden to him as a Kohen, (1) she becomes a chalalah, (2) their children are chalalim, (3) if she dies he can't go to her funeral (Rashi Emor 21:4), and (4) she can't eat ...
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Explain the “mechanics” of Bilam's blessings

I am trying to understand the actual "mechanics" of Bilam's blessing B'nai Israel, in view of these verses: Devarim (Deut.) 23:6 says that G-d "converted" Bilam's curses to a blessing. My ...
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1answer
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Shaved or Trimmed

וַהֲבֵאתָהּ, אֶל-תּוֹךְ בֵּיתֶךָ; וְגִלְּחָה, אֶת-רֹאשָׁהּ, וְעָשְׂתָה, אֶת-צִפָּרְנֶיהָ. In Deuteronmy 21:12, the JPS translates גלחה as “she shall trim her hair”. The entire verse translated in the JPS ...
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אשה יפת תואר- BiZman HaZeh?

In The beginning of Parshas Ki Seitzei we learn about the topic of אשה יפת תואר (Deutoronomy 21:10-15) My question is , Does this passage apply ,in any way , to us nowadays ?
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Did Moses divorce Tziporah? [duplicate]

Exodus 18:2: וַיִּקַּ֗ח יִתְרוֹ֙ חֹתֵ֣ן מֹשֶׁ֔ה אֶת־צִפֹּרָ֖ה אֵ֣שֶׁת מֹשֶׁ֑ה אַחַ֖ר שִׁלּוּחֶֽיהָ׃ And Jethro, Moses’father-in-law, took Zipporah, Moses’wife, after he had sent her away ...
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Isn't the concept of mamzerut in violation of Ezekiel 18:19-20?

The mention of the mamzer (traditionally, "bastard") in Devarim 23:3 is traditionally understood as the severe social stigmatization of a child born of an illicit sexual union. Such individuals are ...
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554 views

Before taking eggs from the hens, does the farmer have to chase the hens away?

Devarim 22:6-7 mentions that if you find a mother bird sitting on eggs or chicks, you must chase away the mother before you can take the eggs or chicks. Does this imply that the farmer who collects ...
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Why can't a yavam marry a chalutzah?

As recorded in Yevamos 10b and Yevamos 32a, a yavam (brother of a man who died married, but childless) cannot marry his sister-in-law (yevamah) after performing chalitzah (the ritual in which he ...
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2answers
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Is an Eishet Yefat Toar beautiful physically or spiritually?

Devarim 21:10-14 explains the law of an Eishet Yefat Toar. The standard commentaries there indicate that she is desirable because of physical beauty. This also seems to be what the pshat is. However,...
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Until or even down to the Tenth Generation

In Deuteronomy 23:3, Moses says that a child of illegitimate birth cannot be accepted into the congregation of the Lord, even to the tenth generation. Safely speaking, does this mean that, even if ...
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What are “the tokens of virginity”?

In Deut 22:13-21, there is a mention of a spurned young wife's "tokens of her virginity", that her own father or mother can "take and bring out". What were "the tokens of virginity" that parents of a ...
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How was Ya'akov allowed to favor Yosef over Re'uven?

In Devarim 21:16 - 17 it states that the father cannot favor the son of the beloved wife over the older son of a hated wife. If we assume the notion that our forefathers performed all the mitzvot of ...
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Why is “שבי” switched from masculine to feminine?

The beginning of Parshas Ki Seitze says: כִּי תֵצֵא לַמִּלְחָמָה עַל אֹיְבֶיךָ וּנְתָנוֹ יְהֹוָה אֱלֹהֶיךָ בְּיָדֶךָ וְשָׁבִיתָ שִׁבְיוֹ וְרָאִיתָ בַּשִּׁבְיָה אֵשֶׁת יְפַת תֹּאַר וְחָשַׁקְתָּ ...
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What is the status of a man who has one or both testes removed due to cancer or some other condition?

In Ki Teitzei it says (Devarim 23:2) that a man whose testicles have been crushed or has his member injured cannot enter the congregation of G-d. A) Does a man who has had one or both testes removed ...
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546 views

Reading zeicher, zecher, or both during the regular Torah reading

For parshat Zachor, many have a practice of saying both timche et zeicher amalek and timche et zecher amalek (different vowels on זכר). What are the customs regarding this word when it appears in the ...
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1answer
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How do we know that a potential korban is not אֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב?

אֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב are invalid for an offering. Devorim 23:19. For example, as Rashi explains, “If one exchanged a dog for a lamb [this lamb is unfit for a sacrifice].” How does the ...
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vowels on vav before mem

Can someone explain why the following examples, all from parashat ki tzetzeh - כִּי תֵצֵא, are written with a kamatz: "vamet" - וָמֵת - (D'varim 21:21) "vameta" - וָמֵתָה - (D'varim 22:21) "vametu" -...
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Can a yefas toar be Jewish?

I realize that when the torah discusses אשת יפת תואר it specifies כִּי-תֵצֵא לַמִּלְחָמָה, עַל-אֹיְבֶיךָ (Devarim 21:10) But I would still like to know if the halacha of אשת יפת תואר could ...
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Jacob and the first born of the hated wife [duplicate]

In Ki Tetze we learn that If one has two wives and the firstborn is of the hated wife, he still gets the double portion. On this commandment, the commentary in the Artscroll Chumash notes that the ...
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1answer
109 views

Two types of forgetting?

Bereishis 41:51 כי נשני אלהים את כל עמלי ואת כל בית אבי God has caused me to forget all my toil and all my father's house Devarim 25:19 תמחה את זכר עמלק מתחת השמים לא תשכח Erase the ...
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235 views

Were Amalek offered a peaceful exit?

Inspired by this: The Rambam in Hilchos Melachim 6:1 writes: אין עושין מלחמה עם אדם בעולם, עד שקוראין לו לשלום--אחד מלחמת הרשות, ואחד מלחמת מצוה War is not waged with anyone in the world ...
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2answers
457 views

The stoning of Achan's family

Deuteronomy 24:16 says “The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; every man shall be put to death for his own sin." Why then ...
3
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1answer
145 views

Soldier's Shovel

Is there a shiur for the item the soldier is obligated to carry in Devarim 23:14? וְיָתֵד תִּהְיֶה לְךָ עַל אֲזֵנֶךָ וְהָיָה בְּשִׁבְתְּךָ חוּץ וְחָפַרְתָּה בָהּ וְשַׁבְתָּ וְכִסִּיתָ אֶת צֵאָתֶךָ ...
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0answers
75 views

What did Bnei Ammon do?

In Parshat Ki Teitzei there's the mitzvah that Bnei Ammon cannot marry into the Jewish people. Same is true for Bnei Moav. The verse says it's because they didn't greet the Jews with bread and water. ...
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2answers
524 views

What is the Significance of Ten Generations in the Torah when it comes to Genealogy

No Ammonite or Moabite shall be admitted into the congregation of the Lord; none of their descendants, even in the tenth generation-Deuteronomy 23:4 What is the significance of the ten-generation ...
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10answers
1k views

What is the problem with dogs?

Deuteronomy 23:19: לֹא תָבִיא אֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב בֵּית יְהֹוָה אֱלֹהֶיךָ לְכָל נֶדֶר כִּי תוֹעֲבַת יְהֹוָה אֱלֹהֶיךָ גַּם שְׁנֵיהֶם Why does the Torah have a problem with using the ...
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5answers
843 views

Why is the torah so misleading without the oral law

In parsha ki tetze (Devarim 22) it says if a man takes a wife, hates her, accuses her of not being a virgin, etc. Then the elders spread out the bedsheet to see if there is blood of virginity. If yes, ...
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2answers
245 views

Only Yetzer Hara until age 13

The Alshich on Ki Tetze teaches that until the age of 13 a person has only an evil inclination. The good inclination comes only at Bar Mitzva. Hence, the yetzer hara is likened to an old seasoned ...
5
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1answer
222 views

Under what circumstances is a false virgin put to death?

Deut 22:13–21 says that if a man marries a virgin, is intimate with her, and then claims that she is not a virgin, and there is no evidence that she is a virgin, that she is stoned. That seems to be ...
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0answers
70 views

Charging interest to “your brother”

A deleted post from a long time ago made the claim that [W]e are [allowed to charge interest to other Jews] but not from immediate family. Even from another Jew, if he or she is not a member of ...
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4answers
191 views

Return *his* dress?

After the command to return a lost ox, we find: "You should do likewise for his dress (לשמלתו)." However, two pesukim later, we see וְלֹא-יִלְבַּשׁ גֶּבֶר שִׂמְלַת אִשָּׁה (and a man shouldn't wear ...
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1answer
925 views

Why can't an illegitimate child enter the temple?

Deuteronomy 23:3: A bastard shall not enter into the assembly of the LORD; even to the tenth generation shall none of his enter into the assembly of the LORD. Why can't an illegitimate child enter ...
5
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2answers
174 views

Yumatu and the plural in Dev 24

Devarim 24:16 makes a statement which is central to Jewish theology. The posuk makes clear that a father will not be put to death for the sins of his son and that a son will not be put to death for ...