Questions tagged [ki-teitzei]

The weekly Torah portion of Ki Teitzei (Deuteronomy 21:10–25:19)

Filter by
Sorted by
Tagged with
4
votes
1answer
109 views

Status of children born from a yefat toar who was converted to judaism after the 30 day period

In parshat Ki Teietze it talks about the yefat torah. If after the 30 days if he still wants to marry her, she is converted to judaism, then he can marry her. Question: Is this conversion a regular ...
4
votes
1answer
378 views

Dog that was exchanged for a lamb [duplicate]

לֹֽא־תָבִיא֩ אֶתְנַ֨ן זוֹנָ֜ה וּמְחִ֣יר כֶּ֗לֶב בֵּ֛ית ה אֱלֹ-הֶ֖-יךָ (Devarim 23:19) Why a dog that was exchanged for a lamb is not allowed to be brought as an offering? Why are dogs singled out ...
10
votes
2answers
192 views

How can a rapist in the field be executed, if there were no witnesses?

The pasuk in Devarim 22:25 says But if a man finds the betrothed girl in the field, and the man overpowers her and lies with her, then only the man who lay with her shall die. Now, the man can ...
2
votes
1answer
48 views

What is the Na’arah claiming in a case where her husband truthfully accuses her of immorality?

Devarim 22:13-21 discuss a case in which a husband accuses his newlywed 12-12.5-year-old wife as having cheated on him in the period between Kiddushin and Nisuin, making her a married woman at the ...
3
votes
0answers
31 views

What does the Gemara mean that anything given to the heart, it says by it “and you will fear your G-d”?

Kiddushin 32b: יכול יעצים עיניו כמי שלא ראהו ת"ל תקום ויראת דבר המסור ללב נאמר בו (ויקרא יט, יד) ויראת מאלהיך I might have thought he can close his eyes like one who did not see [the elder]; ...
1
vote
1answer
51 views

Can a mamzer, Ammonite, or Moabite enter the temple after ten generations?

Does Deuteronomy 23:3-4 mean these people can never enter the temple or must count 10 generations forward before they can enter the temple. The scripture is a bit ambiguous. לֹא־יָבֹ֥א מַמְזֵ֖ר ...
6
votes
0answers
60 views

How do we know that one must give up his life for any immoral relationship?

Sanhedrin 74a teaches that one must give up his life rather than be intimate with a forbidden relationship. It derives this from Devarim 22:26, in the context of a man who raped a young woman: ...
-2
votes
1answer
60 views

Are there any kometz katans in the maftir for parashas zachor

Are there any kometz katans in the maftir for parashas zachor? Anyone who knows or has a tikkun that indicates kometz katans, if you could tell me where the kamatz katans in that maftir are, if there ...
10
votes
2answers
524 views

How do Chazal know that the descendants of a Mamzer may never marry into the general populace?

The passuk says (Devarim 23:3-4): לֹא־יָבֹ֥א מַמְזֵ֖ר בִּקְהַ֣ל יְהוָ֑ה גַּ֚ם דּ֣וֹר עֲשִׂירִ֔י לֹא־יָ֥בֹא ל֖וֹ בִּקְהַ֥ל יְהוָֽה׃ A Mamzer may not come into the congregation of Hashem; even ...
3
votes
2answers
115 views

Why are future generations still paying for the sin of the Golden Calf?

Parshas Ki Tisa recounts the episode of the golden calf, and the immediate punishment that was meted out for the sin. In addition to this, Rashi on Shemos 32:34 (quoting Sanhedrin 102a ) writes: ...
2
votes
0answers
108 views

How could the law of marrying the rape victim ever be implemented?

I ask this in good faith as I am religious. How is it possible for this situation to come about? If you claim the rapist must receive a punishment via the fines, then we know that at least two ...
0
votes
1answer
126 views

Pretty woman - is it a test or a Mitzvah

The sources talk a lot about the procedure of "אשת יפת תואר" (like Rambam Melachim 8,2 and on). So for the soldiers, is the Pretty Woman allowed but "bad" (like "Patur but Ossur", see Rashi's ...
9
votes
2answers
286 views

Why is a Moaviyah acceptable to marry?

The pasuk (Dev 23:4) says that a Moavi and Amoni cannot marry into the Jewish people. The stated reasons are that they did not provide bread and water (as mentioned in Dev 23) and "he" hired Bil'am. ...
2
votes
2answers
79 views

Wayward son only attributed to father?

The posuk Devarim (21:18) says כִּי־יִהְיֶה לְאִישׁ בֵּן סוֹרֵר וּמוֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקוֹל אָבִיו וּבְקוֹל אִמּוֹ וְיסְּרוּ אֹתוֹ וְלֹא יִשְׁמַע אֲלֵיהֶם׃ If a man has a wayward ...
1
vote
1answer
51 views

Rashi's reason for juxtaposition of mitzvos insufficient

The Torah (Deuteronomy 22:6-11) describes 5 mitzvos consecutively, seemingly in random order (although the last three are indeed connected): Sending away the mother bird Building a fence on your roof ...
1
vote
1answer
56 views

Did the Moabites give water and food to B'nai Yisra'el or not? Contradictory verses?

Devarim 23:4 - 5 says that we should not accept a Moabite into the nation of Israel because they did not give B'nai Yisra'el food and water as they left Egypt. But, there is a seemingly contradictory ...
5
votes
3answers
126 views

How can the Rambam say that Kiddushin is a Mitzvah, against the Gemara?

The Rambam in Hilchos Ishus 1:1 makes the following statement: כֵּיוָן שֶׁנִּתְּנָה תּוֹרָה נִצְטַוּוּ יִשְׂרָאֵל שֶׁאִם יִרְצֶה הָאִישׁ לִשָּׂא אִשָּׁה יִקְנֶה אוֹתָהּ תְּחִלָּה בִּפְנֵי עֵדִים ...
2
votes
0answers
42 views

Why do you have to start over if the oleh makes the bracha at the wrong place?

Towards the end of Shoftim, there's a parsha that begins כי תצא למלחמה על אויביך, but it's not the correct beginning of Ki Teitzei. If the oleh makes the bracha having in mind the wrong כי תצא, he ...
0
votes
2answers
116 views

“If you go out to war against your enemies”; why are they called our enemies?

Ki Teze begins, "if you go out to war against your enemies" (Devarim 21:10). RaSh"I states: כי תצא למלחמה: במלחמת הרשות הכתוב מדבר If you go out to war: The verse refers to a non-obligatory [...
2
votes
1answer
104 views

Sending away the mother bird, mitzvah at the onset?

The Mishnah in Chullin 141a says הנוטל אם על הבנים ר' יהודה אומר לוקה ואינו משלח וחכמים אומרים לוקה משלח ואינו לוקה Someone who takes the mother bird with the children, R' Yehudah says they'...
1
vote
2answers
123 views

How can we reconcile Devarim 24:16 with BaMidbar 16:27?

It is written at BaMidbar 16:27 וַיֵּעָלוּ, מֵעַל מִשְׁכַּן-קֹרַח דָּתָן וַאֲבִירָם--מִסָּבִיב; וְדָתָן וַאֲבִירָם יָצְאוּ נִצָּבִים, פֶּתַח אָהֳלֵיהֶם, וּנְשֵׁיהֶם וּבְנֵיהֶם, וְטַפָּם (here it ...
3
votes
2answers
299 views

Halacha that a woman may not speak to her husband in the presence of others

I found this in the Rashi on Ki Seitzei (Deuteronomy 22:16): And the girl’s father shall say [to the elders]: [The father, but not the mother.] This teaches us that a woman is not permitted to ...
8
votes
2answers
111 views

What is the significance of ובערת הרע מקרבך and ובערת הרע מישראל?

On seven occasions, Moshe tells the Bnei Yisrael to kill a sinner and “destroy the evil from your midst” - ובערת הרע מקרבך. These seven occasions are (all sources are in Devarim): Executing a Navi ...
6
votes
3answers
220 views

“Fathers shall not be put to death because of sons, nor shall sons be put to death because of fathers” - Contradiction?

Devarim 24:16 Fathers shall not be put to death because of sons, nor shall sons be put to death because of fathers; each man shall be put to death for his own transgression. Here is a passuk most ...
4
votes
0answers
84 views

How is yefas to'ar fair to the woman?

At the beginning of Ki Seitzei (Devarim 21:10-14), the Torah permits a soldier at war to take a woman from the captives as a wife, but only after he shaves her head, grows out her nails, removes her ...
1
vote
1answer
137 views

Why is a Chalutzah not normal ervah?

As discussed here, Reish Lakish is of the opinion (in Yevamos 10b) that one may not marry his sister-in-law with whom he did chalitzah. He derives it from the passuk of "lo yibaneh" - literally, he ...
5
votes
2answers
333 views

Does Judaism kill the infidels?

I apologize in advance if this comes across as provocative. That is not at all my intention; I ask simply to learn. "Kill the infidels" is a phrase often used to describe Islam's stance on ...
5
votes
0answers
98 views

Kohen in a non-Kohen-specific prohibited marriage

If a Kohen marries someone forbidden to him as a Kohen, (1) she becomes a chalalah, (2) their children are chalalim, (3) if she dies he can't go to her funeral (Rashi Emor 21:4), and (4) she can't eat ...
0
votes
1answer
204 views

Explain the “mechanics” of Bilam's blessings

I am trying to understand the actual "mechanics" of Bilam's blessing B'nai Israel, in view of these verses: Devarim (Deut.) 23:6 says that G-d "converted" Bilam's curses to a blessing. My ...
2
votes
1answer
135 views

Shaved or Trimmed

וַהֲבֵאתָהּ, אֶל-תּוֹךְ בֵּיתֶךָ; וְגִלְּחָה, אֶת-רֹאשָׁהּ, וְעָשְׂתָה, אֶת-צִפָּרְנֶיהָ. In Deuteronmy 21:12, the JPS translates גלחה as “she shall trim her hair”. The entire verse translated in the JPS ...
2
votes
2answers
143 views

אשה יפת תואר- BiZman HaZeh?

In the beginning of Parshas Ki Seitzei we learn about the topic of אשה יפת תואר (Deutoronomy 21:10-15). My question is: does this passage apply (in any way) to us nowadays ?
2
votes
1answer
114 views

Did Moses divorce Tziporah? [duplicate]

Exodus 18:2: וַיִּקַּ֗ח יִתְרוֹ֙ חֹתֵ֣ן מֹשֶׁ֔ה אֶת־צִפֹּרָ֖ה אֵ֣שֶׁת מֹשֶׁ֑ה אַחַ֖ר שִׁלּוּחֶֽיהָ׃ And Jethro, Moses’father-in-law, took Zipporah, Moses’wife, after he had sent her away ...
2
votes
1answer
148 views

Isn't the concept of mamzerut in violation of Ezekiel 18:19-20?

The mention of the mamzer (traditionally, "bastard") in Devarim 23:3 is traditionally understood as the severe social stigmatization of a child born of an illicit sexual union. Such individuals are ...
2
votes
1answer
565 views

Before taking eggs from the hens, does the farmer have to chase the hens away?

Devarim 22:6-7 mentions that if you find a mother bird sitting on eggs or chicks, you must chase away the mother before you can take the eggs or chicks. Does this imply that the farmer who collects ...
6
votes
3answers
179 views

Why can't a yavam marry a chalutzah?

As recorded in Yevamos 10b and Yevamos 32a, a yavam (brother of a man who died married, but childless) cannot marry his sister-in-law (yevamah) after performing chalitzah (the ritual in which he ...
3
votes
2answers
167 views

Is an Eishet Yefat Toar beautiful physically or spiritually?

Devarim 21:10-14 explains the law of an Eishet Yefat Toar. The standard commentaries there indicate that she is desirable because of physical beauty. This also seems to be what the pshat is. However,...
-3
votes
1answer
925 views

Until or even down to the Tenth Generation

In Deuteronomy 23:3, Moses says that a child of illegitimate birth cannot be accepted into the congregation of the Lord, even to the tenth generation. Safely speaking, does this mean that, even if ...
7
votes
4answers
9k views

What are “the tokens of virginity”?

In Deut 22:13-21, there is a mention of a spurned young wife's "tokens of her virginity", that her own father or mother can "take and bring out". What were "the tokens of virginity" that parents of a ...
9
votes
2answers
377 views

How was Ya'akov allowed to favor Yosef over Re'uven?

In Devarim 21:16 - 17 it states that the father cannot favor the son of the beloved wife over the older son of a hated wife. If we assume the notion that our forefathers performed all the mitzvot of ...
5
votes
3answers
130 views

Why is “שבי” switched from masculine to feminine?

The beginning of Parshas Ki Seitze says: כִּי תֵצֵא לַמִּלְחָמָה עַל אֹיְבֶיךָ וּנְתָנוֹ יְהֹוָה אֱלֹהֶיךָ בְּיָדֶךָ וְשָׁבִיתָ שִׁבְיוֹ וְרָאִיתָ בַּשִּׁבְיָה אֵשֶׁת יְפַת תֹּאַר וְחָשַׁקְתָּ ...
4
votes
2answers
1k views

What is the status of a man who has one or both testes removed due to cancer or some other condition?

In Ki Teitzei it says (Devarim 23:2) that a man whose testicles have been crushed or has his member injured cannot enter the congregation of G-d. A) Does a man who has had one or both testes removed ...
3
votes
5answers
639 views

Reading zeicher, zecher, or both during the regular Torah reading

For parshat Zachor, many have a practice of saying both timche et zeicher amalek and timche et zecher amalek (different vowels on זכר). What are the customs regarding this word when it appears in the ...
2
votes
1answer
74 views

How do we know that a potential korban is not אֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב?

אֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב are invalid for an offering. Devorim 23:19. For example, as Rashi explains, “If one exchanged a dog for a lamb [this lamb is unfit for a sacrifice].” How does the ...
1
vote
0answers
80 views

vowels on vav before mem

Can someone explain why the following examples, all from parashat ki tzetzeh - כִּי תֵצֵא, are written with a kamatz: "vamet" - וָמֵת - (D'varim 21:21) "vameta" - וָמֵתָה - (D'varim 22:21) "vametu" -...
15
votes
3answers
300 views

Can a yefas toar be Jewish?

I realize that when the torah discusses אשת יפת תואר it specifies כִּי-תֵצֵא לַמִּלְחָמָה, עַל-אֹיְבֶיךָ (Devarim 21:10). When you go out (of the land of Israel) to wage war on your enemies (...
1
vote
0answers
47 views

Jacob and the first born of the hated wife [duplicate]

In Ki Tetze we learn that If one has two wives and the firstborn is of the hated wife, he still gets the double portion. On this commandment, the commentary in the Artscroll Chumash notes that the ...
5
votes
1answer
112 views

Two types of forgetting?

Bereishis 41:51 כי נשני אלהים את כל עמלי ואת כל בית אבי God has caused me to forget all my toil and all my father's house Devarim 25:19 תמחה את זכר עמלק מתחת השמים לא תשכח Erase the ...
10
votes
2answers
261 views

Were Amalek offered a peaceful exit?

Inspired by this: The Rambam in Hilchos Melachim 6:1 writes: אין עושין מלחמה עם אדם בעולם, עד שקוראין לו לשלום--אחד מלחמת הרשות, ואחד מלחמת מצוה War is not waged with anyone in the world ...
5
votes
2answers
520 views

The stoning of Achan's family

Deuteronomy 24:16 says “The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; every man shall be put to death for his own sin." Why then ...
3
votes
1answer
149 views

Soldier's Shovel

Is there a shiur for the item the soldier is obligated to carry in Devarim 23:14? וְיָתֵד תִּהְיֶה לְךָ עַל אֲזֵנֶךָ וְהָיָה בְּשִׁבְתְּךָ חוּץ וְחָפַרְתָּה בָהּ וְשַׁבְתָּ וְכִסִּיתָ אֶת צֵאָתֶךָ ...