Questions tagged [kavana-intent]

A tag for all questions about davar-sh'eino-miskavein, davar sh'eina tzrichah l'gufah, and within shabbos - psik reisha and meleches machsheves. Not to be confused with kavana-concentration. (This tag should probably be renamed Miskavein-intent.)

14 questions with no upvoted or accepted answers
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9
votes
0answers
171 views

When during IVF are the parents' thoughts determining the level of the soul of their baby

I have read that the thoughts of a couple during marital relations does determine and effect the level of the soul they draw down for their baby. What about a couple using IVF to conceive? When ...
6
votes
0answers
47 views

In prayer for sick, can one name count for two people?

On Shabbat morning, the gabbai prays for the sick to be healed and reads out a list of names of sick people, that was provided by the community. In the case where two sick people have the same name (...
6
votes
1answer
450 views

Is a psik reisha d'lo nicha or d'lo echpat judged against a communal standard?

If I perform an action on Shabbos which will cause a secondary (forbidden) action, the secondary action is assessed as to whether it is desirable, detrimental or neutral (as per Difference between ...
5
votes
0answers
84 views

Two brachos one mikvah

If I made a bracha and immersed two vessels, and then someone came over and asked me to immerse their vessel as well, since I did not have their vessel in mind, do I say a new bracha?
4
votes
0answers
45 views

Can a natural hollow become an Ohel for Tum'ah through human use?

In Mas. Sukkah 20b, R' Yehudah states his opinion that for something to be an ohel enough to shelter Tumah (and create a situation where that Tumah is transmitted within) the shelter has to be man ...
4
votes
0answers
107 views

Sotah saving herself by disqualifying the mincha

The gemara in Zevachim 47a quotes the opinion of Rabbi Elazar Bar Rabbi Yose who holds that not only the kohen who is being makrev a korban can disqualify, but even the owner can disqualify. Upon ...
4
votes
0answers
142 views

Convert without accepting mitzvos?

Conversion is always a hot topic, especially here in Israel. Many times conversions take place where the Ger (convert) didn't have the intention to be m'kabel (accept) the mitzvos. People scream and ...
3
votes
0answers
51 views

Is not protesting tantamount to intentionally doing something -- ramifications

If a Jew sees another Jew about to do an aveira (chas veshalom), and knows that if he speaks in a certain way to protest the action, the other Jew might listen to him, but doesn't do so, is he liable ...
3
votes
1answer
143 views

Intend not to fulfill Krias Hatorah

May one have in mind not to be yoitzeh krias hatorah in a minyan that he is participating in order to be metzaref for another minyan later? For example (according to the opinion that on Mon,Thu you ...
2
votes
0answers
66 views

What are the mitzvot that require intent?

Forgive me in that I do not know the proper nomenclature. Some mitzvot are complete by the simple action (or refrain from action) Some mitzvot require action and intent, besides the problem of ...
2
votes
0answers
24 views

The Anshei Knesses Hagedola and the mitzvas succah

In the text of the רבון כל העולמים that many people say as part of the welcoming of the אושפיזין, we find the words: וכאילו כיונתי בכל הכונות שכונו בה אנשי כנסת הגדולה. I am having trouble ...
2
votes
0answers
20 views

Why "ומייתי להו בשגגה" for a סולם and not for other equipment?

The fifth chapter of Shabas in the Bavli discusses various things an animal can wear in the street on Shabas. Some of them are forbidden because the item may fall off the animal and a person may come ...
1
vote
0answers
106 views

Unintentional Tosefes Shabbos

My shul newsletter misprinted candle lighting times this week --- instead of 8:01, it listed 7:48. This leads me to 2 questions: If I light candles at 7:48 because I think that that is the right time ...
1
vote
0answers
63 views

Shiluvim and Ashkenazim

In many Edot haMizrach siddurim, the tetragrammaton is printed with kavvanot (called shiluvim) in the final ה. Is it appropriate, according to Ashkenazi poskim, to pay attention to these kavanot?