Questions tagged [grammar-dikduk]

Questions about Hebrew grammar as related to Judaism.

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28
votes
5answers
655 views

Female praying in masculine language

When women daven (pray), even by ourselves, it is convention to daven with male-gendered words ("modeh" vs "moda" as one of many examples). Why is this; are there sources that say we should be doing ...
20
votes
5answers
678 views

Zeraim Moed Nashim Nezikim Kodshim Taharos - why not Moadim?

The names of the Shisha Sidrei Mishna (Six Orders of Mishnah) are: Zeraim, Moed, Nashim, Nezikim, Kodshim, Taharos. All of them besides Moed are in plural form. However Moed is in singular form. Why ...
19
votes
1answer
1k views

Why so many vocalized shvas in Siddur Tehillat Hashem?

I prayed using a Siddur Tehillat Hashem the other day, and I noticed that many more shvas were marked with an asterisk above, indicating that they should be vocalized, than I'd expect. In particular, ...
18
votes
3answers
578 views

Why are there two different forms of the mitzvah brachot (“l-” and “al”)?

Some mitzvah brachot are of the form ...vitzivanu "l'X" ("to X", infinitive verb), and others are of the form "al X" ("upon X", gerundive verb). I particularly noticed this during Sukkot with two ...
18
votes
4answers
892 views

Aleph with a Dagesh

In four places in Tanakh, our text has an aleph with a dagesh: Gen 43:26, Lev 23:17, Job 33:21, and Ezra 8:18. What is the significance of this, and for the first two examples, how would you indicate ...
17
votes
4answers
29k views

Proper recitation of Hamakom Yenachem

Is the proper phrase to console a mourner always the plural המקום ינחם אתכם בתוך שאר אבלי ציון וירושלים or should it be changed depending on whom it is said to (singluar, feminine, etc.)?
17
votes
3answers
951 views

Were our symbols for trope and nekudos created by the Masoretes, or transmitted by them?

It is commonly said in secular sources that the shapes of the trope and nekudos we use today were invented by the Masoretes (7th to 11th Century CE), but I cannot find any source in our mesorah to ...
17
votes
5answers
1k views

Which books help one acquire a systematic understanding of Biblical Hebrew grammar?

A question for the grammar experts. How can I learn Hebrew grammar in a systematic way? Especially a book that would help me understand how to layn properly. Something that covers rules of nikkud, ...
16
votes
9answers
1k views

Why is “Shalom Aleichem” always plural?

Why do we say Shalom Alaichem to one person if Alaichem is plural? Is it saying you and all of the Jews? Is that why it's plural?
16
votes
3answers
522 views

Grammatical function of Emet te'amim?

The Emet books (Iyov, Mishlei, Tehillim) have a cantillation system that is not used elsewhere in Tanach. In addition to the use of cantillation marks not found elsewhere (iluy, ole, dehi, geresh ...
16
votes
3answers
849 views

Yisgadal or Yisgadel?

I've noticed that some people, when reciting kaddish, pronounce the first words as "yisgadal v'yiskadash" with a patach under the dalet of both words, while others say "yisgadel v'yisgadesh" with a ...
15
votes
7answers
681 views

Plural of “Nafka Minah”

(Inspired by HodofHod's commment here: Four Holy Cities) What is the proper plural for the common Aramaic phrase Nafka Minah נפקא מינה which means something along the line of "practical differences"? ...
15
votes
1answer
429 views

Why are the names of some Masechtot in Aramaic while others are in Hebrew?

I noticed that the names of some Masechtot have an Aramaic plural ending - nun - such as "Gittin", while others have a Hebrew ending - mem - such as "Bikurim". Was there some pattern or logic in ...
14
votes
4answers
340 views

Why does Yitzchak's blessing of Yaakov refer to Yaakov's mother's *sons*?

B'reishit 27:29 reads: Let peoples serve thee, and nations bow down to thee. Be lord over thy brethren, and let thy mother's sons bow down to thee. Cursed be every one that curseth thee, and ...
14
votes
3answers
475 views

וינוחו בה\בו\בם ישראל in Shabbat shemoneh esrei — why the change?

I've noticed that the Friday night shemoneh esrei (nusach Ashkenaz) uses the line "בה", shacharit and musaf use "בו", and mincha uses "בם" in the phrase "וינוחו _ ישראל מקדשי שמך..." What is the ...
14
votes
1answer
953 views

הוא is he? Or is it?

The third-person feminine pronoun in Hebrew is היא, "hee." But in most instances in the Torah, the word is spelled הוא, with a vav rather than a yud as the middle letter. How does this make sense ...
14
votes
2answers
259 views

Dreamed vs. Dreaming a Dream

Posting for another friend. When does Lashon Hakodesh (throughout Tanach) use "ויחלם" (and he dreamed") by itself and when is "ויחלם חלום" ("and he dreamed a dream") used? It seems that most of the ...
13
votes
4answers
2k views

Why “Lach” not “Lecha” in “Modim Anachnu Lach”

Could someone please explain why the "Lach" in Modim Anachnu Lach is not "Lecha"... I guess this is some grammatical point rather than the use of the feminime "you"?
13
votes
3answers
11k views

Two words for “redeem”: what's the difference?

When we talk about "redeeming" a first-born son or a captive, we use "pidyon" (root פדה). When we talk about what God does for us we use "goel" (גאל). My dictionary translates both of these roots as ...
13
votes
5answers
8k views

Meaning and pronunciation of יישר כחך

What is the exact meaning of the phrase "יישר כחך", and what is the gramatically-correct way to pronounce it?
13
votes
1answer
2k views

What does the /shin/ marker (like Petucha/Setuma) at the end of Torah books mean?

I've been reading about details of Torah sofrut, and after learning about the paragraph markers peh / פ (petucha) and samekh / ס (setuma), I noticed some similarly placed shin markers (mostly at the ...
13
votes
3answers
635 views

Disparity between male and female pronunciation of Cholam

In many Yeshivish communities in the US, the male segment of the population vocalizes the cholam as "oi," while their female counterparts vocalize it as a long "o". How did this come about? Does the ...
13
votes
3answers
212 views

Grammar question in Vayera

I've been learning Bereshit with Rashi in school, and while reading a part of Vayera, I noticed that there were two grammatically different statements in one Pesuk. Bereshit (18:7) וְאֶל הַבָּקָר ...
12
votes
2answers
337 views

Is there a reason or pattern as to when the Torah uses אֵת instead of אֶת?

I noticed a mix of the two forms of the Hebrew objective marker commonly pronounced אֶת. in the Torah. (There is no English translation of this word. It is used only to notify that an object follows ...
12
votes
2answers
477 views

Is the bracha pronounced “ha-MO-tzee” or “ha-mo-TZEE”?

The blessing we say on bread, "hamotzee lechem min ha'aretz" -- on what syllable is the stress in the word "hamotzee"? Is the bracha pronounced "ha-MO-tzee" or "ha-mo-TZEE"? In Psalms 104:14 we find ...
12
votes
3answers
329 views

“־הם” versus “־מו”

Usually, the suffix "־הם" is used to mean "them" as an object, as is "להם" or "אליהם". Or it is used to mean "their" in possessive form, as in "כליהם" or "אבותיהם". But sometimes, the very same usage ...
12
votes
3answers
312 views

verb + its infinitive

Many, many times in Tanach, including Chumash, a verb has its infinitive nearby. Examples include B'reshis 2:16 מִכֹּל עֵץ הַגָּן אָכֹל תֹּאכֵל (I think that's the first example in Chumash) and ...
12
votes
1answer
266 views

impure animals: present, future, past

The verses in Vayikra 11:4-6 gives 3 examples of different impure animals which don't have split hoofs, namely: the camel, the 'hyrax' (shafan) and the hare. An interesting thing I once noticed is ...
12
votes
4answers
354 views

Why דָּת in Esther but דַּת in kidushin?

There are two places "דָּת" appears in Tanach in a form that means "the law of": Esther 2:12 and 9:13. In both places it appears as "דָּת" with a kamatz.[1] Yet, when we marry, according to the ...
12
votes
1answer
337 views

Why is there a custom to join “Hashem” and “Elokenu” together in the line Al Taazvenu in Shema Kolenu in Selichot

In Shema Kolenu, based on the Posuk in Psalms 38:22 we say the phrase: Al Taazvenu Hashem Elokenu Al tirchak mimenu | Don't leave us Hashem Our God Don't distance yourself from us. The interesting ...
11
votes
2answers
866 views

Is there a difference between “p” and “f” when transliterating from English to Hebrew?

When transliterating an English name to Hebrew (e.g. for a Ketubah or Get), is there a way to distinguish between a "p" and "f" sound? E.g. Fine, NY vs Pine, CO. Would both just be spelled (assuming ...
11
votes
1answer
394 views

When do we read a vav prefix as “or” rather than “and”?

This answer cites the Ralbag as interpreting a (critical-to-the-question) vav prefix on a verb as "or". I've heard before that a vav prefix is not always "and" and can be "or" or even "but". Is ...
10
votes
3answers
230 views

Why is future tense used in Esther 3:2?

In Megillas Esther 3:2 we are told: וּמָרְדֳּכַי--לֹא יִכְרַע, וְלֹא יִשְׁתַּחֲוֶה. Why is this sentence in future tense? Why does it not it say לא כרע ולא השתחוה, in the past tense?
10
votes
5answers
1k views

Chassidic Rebbes don't use Hebrew Grammar?

I have not witnessed enough test cases to statistically verify anything, but I have heard various Chassidic Rebbes make b'rachos and daven out loud, and without fail, they mispronounce a majority of ...
10
votes
4answers
518 views

Ashkenazic vs. Sefardic grammar tendencies

I notice that when referring to God in the second person in a possessive form, Sefardim often use the female form where Ashkenazim use the male form. For example, where Ashkenazim say in kedusha, "...
10
votes
3answers
1k views

Does the vav hahipuch also mean “and”? Do all those extra “ands” belong in the Bible?

I know that in Biblical Hebrew, take a word like "Vaydaber." "Yedaber" = "He will speak"; the "v" flips the word from future tense to past, so it's "he spoke." Most translations understand the "v" ...
10
votes
1answer
221 views

Accent mark in וישבע לו

In many Chumashim, the word וישבע in Parshas Chayei Sara (24:9) contains both a munach and a meseg (meteg). One example: I do not understand what the meseg is doing there under the beis. Typically a ...
10
votes
1answer
485 views

How come Sepharadim say “Boreh peri haGEFen” but “Shelo Asani AVed”

I think Hacham Ovadia has a footnote in Hazon Ovadia on Pesach (and probably elsewhere) in which he discusses why we don't use the pausal form of gafen instead of gefen. He writes (if i remember ...
10
votes
2answers
233 views

Why are the words Kiddushin, Erusin, Nissuin plural?

The Mishnah says "האיש מקדש", just like on Shabbos. Nevertheless, on Shabbos we call it a Kiddush (single) but on wedding we call it either Kiddushin, Erusin, Nissuin which are all plural.
10
votes
2answers
6k views

Difference between El and Eloah

El(אל) and Eloah(אלוה) are both singular forms (nouns), but its אל thats being used to form the plural Elim (אלים), and אלוה thats being used to form the plural Elohim (אלוה׳ם). Both singular forms ...
10
votes
2answers
151 views

Leshabeichacha and loseis/latet shevach

Towards the beginning of the נוסח אשכנז version of davening, in the section beginning לעולם יהא אדם ירא שמים, we say as follows: לפיכך אנחנו חייבים להודות לך ולשבחך ולפארך ולברך ולקדש ולתת שבח ...
9
votes
5answers
432 views

Where can one learn the grammatical functions of the te'amim

I can chant the melodies of the te'amim but I'm having a hard time learning their grammatical functions and structure. Many websites that talk about the te'amim are quick to jump into the ideas of "...
9
votes
1answer
222 views

Change of name in Megillat Esther from Hegeh to Hegai?

In Megillat Esther, the Pasuk (2:3) says that Achashverosh gathered the girls and placed them in the women's house, and the one who guarded them was הגא (ending with an א and with a segol under the ג)....
9
votes
4answers
688 views

Origin of the term Motza'ei Shabbos

I often hear that מוצאי שבת means "departure of the Sabbath," but it seems to me that the phrase for this should be צאת שבת (or יציאת שבת). The phrase מוצאי שבת seems to me to mean המוצאים של שבת, ...
9
votes
3answers
641 views

גמר חתימה טובה gender

During the nine and a half days ending with Yom Kipur, we wish each other "גמר חתימה טובה" (an end to the good signing). This seems very strange. Shouldn't it be "גמר חתימה טוב" (a good end to the ...
9
votes
2answers
582 views

Good Talmudic Grammar resource for one unfamiliar with grammar in general?

Inspired by: How to say Adonainu Moreinu VeRabeinu in Aramaic I'd like to understand Talmudic/Aramaic Grammar a little better and am looking for a good resource that will break it down for me. ...
9
votes
1answer
266 views

Is there a difference in meaning between קָדֹֽשׁ and קֹֽדֶשׁ?

I am helping my son lain parshat Emor. He's having a hard time seeing the difference between קֹֽדֶשׁ and קָדֹ֥שׁ esp. when they are written the same. Usually, when I train students to lain, I try to ...
9
votes
2answers
881 views

מֶה, מָה, מַה - mɛ, mʌ, ma - What's the difference?

What causes the difference in vowelization of the Hebrew word for "what" in the Bible and classical Jewish texts? In some contexts it is מֶה, in others - מָה, and in yet others - מַה. The hypothesis ...
9
votes
1answer
686 views

What are the rules for sh'va na?

What is the full list of rules for when to pronounce a sh'va (i.e. na) during tefillah and keriat hatorah? When I was in school, I remember being taught that a sh'va was na in the following 5 cases (...
8
votes
7answers
429 views

Ḥaser form of writing “Jerusalem” in the Bible

It seems that Jerusalem is always written "ḥaser" (defective) in the Bible: that is, as ירושלם, without the י/yud, as opposed "malei" (full), as ירושלים. See, for example, Isaiah 62:6. This presents a ...

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