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4
votes
2answers
102 views

Dikduk question on psalm 93

This question bothers me every Friday night; I have looked at various Bible translations and traditional commentators but have not found an answer. In Psalm 93 we have the phrase: נָֽשְׂא֤וּ ...
2
votes
0answers
36 views

Question about the comma in Psalm 82:1

I've a short question about Psalm 82, verse 1. The hebrew reads: מִזְמוֹר לְאָסָף אֱלֹהִים נִצָּב בַּעֲדַת־אֵל בְּקֶרֶב אֱלֹהִים יִשְׁפֹּט So how should one read these verse? 1. Is it that G-d will ...
2
votes
0answers
36 views

Where does HaShem stands and in which council?

Psalm 82 teaches that Elohim (אלהים) stands (נצב to position oneself) within the council/congregation (עדת-אל) of El, among/amidst (בקרב) elohiem (אלהים) He judge (ישפט). Someone told me to look at ...
2
votes
1answer
75 views

Is there a way to lein Taamei Emes that includes mesharsim?

I learned to lein Taamei Emes a few years ago using this link, which I found in a comment here on MY. However, the tradition recorded there only takes the mafsikim into account, and all the mesharsim,...
7
votes
2answers
169 views

Koren Siddur on Kal Atzmotai Tomarna

(Note: likely not relevant to those who Daven/read Hebrew with an Ashkenazi pronunciation.) This Shabbos I was asked to lead Pesukei Dezimrah at a shul I was visiting, and I was given a Koren Siddur ...
2
votes
2answers
78 views

ברכי נפשי…גדלת מאד - Tehillim 104

In Tehillim 104. The first verse uses the expression גדלת מאד. The vowels under גדלת are 2nd person, past tense. However, in the context of the verse this is not how it is translated. Why is this not ...
4
votes
2answers
195 views

What does “Yeshuos Panai” mean exactly?

I am a bit confused on the wording of Tehillim 42. Verse 6 states: :מַה־תִּֽשְׁתּ֬וֹחֲחִ֨י | נַפְשִׁי֘ וַתֶּֽהֱמִ֪י עָ֫לָ֥י הוֹחִ֣ילִי לֵֽ֖אלֹהִים כִּי־ע֥וֹד אוֹדֶ֗נּוּ יְשׁוּע֥וֹת פָּנָֽיו ...
1
vote
1answer
50 views

Hiriq yud ending for third person

This question pertains to Psalm 113. In verses 6,7,8,and 9 the ending hiriq yud seems to be used to indicate third person singular verbs rather than first person singular. Is this true? It is the ...
2
votes
0answers
67 views

HALLEL Ki Amilam. Patach kamats & tsere

See Tehilim 118, 10: כָּל-גּוֹיִ֥ם סְבָב֑וּנִי בְּשֵׁ֥ם יְ֝הוָ֗ה כִּ֣י אֲמִילַֽם: ‏ The English translation in dTorah is: All nations surround me; but in the name of the Lord I will cut ...
2
votes
1answer
183 views

Dagesh on Hatslicha nna

I see a machloket sidurim and Tanachim about the Na of Hasem Hatlicha Na in the hallel. Many sidurim was with dagesh on Hoshianna and not on hatslicha na. I searched an explanation. The explanation ...
5
votes
1answer
205 views

Why is Sefer Tehillim called Tehillim and not Tehillos?

Tehillim is plural of Tehilla (תהלה). Tehilla looks like a feminine noun, which is why there's a word called תהלות. So why is the sefer called Sefer Tehillim?
2
votes
1answer
99 views

The use of tsere yod in Psalm 2:3

I can understand most of the breakdown of the word מוסרותימו in Psalm 2, thanks to your website viz masculine noun from root אסר with female plural ending ות. Also the poetic ending מו for 'their', ...
12
votes
1answer
330 views

Why is there a custom to join “Hashem” and “Elokenu” together in the line Al Taazvenu in Shema Kolenu in Selichot

In Shema Kolenu, based on the Posuk in Psalms 38:22 we say the phrase: Al Taazvenu Hashem Elokenu Al tirchak mimenu | Don't leave us Hashem Our God Don't distance yourself from us. The interesting ...
6
votes
1answer
199 views

Psalm 145: Which Person?

Psalm 145 makes up the bulk of the oft recited prayer known as Ashrei. It is an alphabetic acrostic (missing the letter nun) about the greatness of God. The verses beginning with Alef, Bet, Dalet, ...
3
votes
1answer
171 views

What is the proper pronunciation of ומפז?

Tehilim 19 which is said Shabbos morning at Shacharis has the following Posuk הנחמדים מזהב ומפז רב. I have seen Artscroll Sedurim with a Patach under the Pei of UmiPaz and I have seen Artscroll ...
8
votes
2answers
306 views

Stress of הושיעה and הצליחה in Hallel

Why is הושיעה Mileel (penultimately stressed) whereas הצליחה is Milra (ultimately stressed) in Psalms 118:25?