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Questions tagged [bava-kamma]

The first Mesechet in the order of Nezikin in the Talmud.

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Siyum of Bava Kama/Metzia/Basra or Sanhedrin/Makkos

I have been told that originally, Bava Kama, Bava Metzia and Bava Basra were one masechta called Maseches Nezikin and that Makkos was part of Maseches Sanhedrin. A siyum of a masechta of Gemora is ...
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93 views

Explain dispute about damaged rows on Bava Kamma 6b?

I was learning Bava Kamma 6b and am having trouble understanding the machlokes between R' Yismael and R' Akiva. One problem I'm having is at the part of the sugya with Rav Idi bar Avin, he said that ...
4
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0answers
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Can one be allowed to use a house for free because he is able to use that house for free?

As per Bava Kama 20a, a squatter who does not benefit from a property, where the owner does not lose anything from the squatting, need not pay rent. Rashi explains there that the squatter is not ...
3
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0answers
22 views

Confusing Gzeilah and Gneivah in the Gemara (Bava Qama 96b)

I wonder if someone can help me with a gemara question? I’m revising the ninth perek of Bava Qama and on 96b the gemara explains a passage in the mishna in a way that strikes me as totally incongruous....
2
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Explanation of Gemara's Interpretation of מצא

The Gemara Bava Kamma (113b) states that the term ומצאתה implies physical acquisition (rather than mere finding as the word would seem to imply): אמר רבינא {דברים כב-ג} ומצאתה דאתאי לידיה משמע The ...
2
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0answers
88 views

Why does Rashi translate שלולית differently from everyone else?

The beginning of chapter 2 of Pea says: These things divide a field [into two] for purposes of pea [requiring a separate pea from each subdivision]: …, a שלולית, …. The Bavli, Bava ...
1
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Why does Rashi translate בירה differently in different places?

In some places, Rashi translates בירה as a "מגדל [גדול]‏", a "[large] tower" (Bava Kamma 61b, Taanis 16a). In other places he translates it as a "בית גדול", a "large house" (Bava Kamma 22a, Gittin ...
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33 views

Expressing benefit in the Pentateuch

Regarding the prohibition of deriving benefit from a murderous animal (shor haniskal), the gemara (e.g. Bava Kamma 41a) suggests (in an initial interpretation) that, from the fact that the Torah uses ...